The nineteenth century was a time of titanic change. At the very heart of that change – driving it, confounding it, complicating it – was a singular book reputed to be utterly unchanging in its true and perfect expression. This book was the Bible. No other book could rival its ubiquity or cultural potency. Neither was any other book quite so divisive. Many revered it. Others deplored it. Still others used it for creative inspiration or borrowed its authority to bring about particular economic or political ends. But whatever status it enjoyed, whatever purpose it served, it was never far from the centre of Victorian discourse. The essays in this book explore how the Bible shaped and was shaped by the social and cultural forces at work during the nineteenth century -- forces that drove both scientific discovery and the colonial project, provoked unprecedented economic gain and condemned countless workers to urban poverty, gave birth to women''s rights movements and reinforced traditional gender norms. Ultimately, all the essays in this book demonstrate one thing: that the nineteenth century emerges in its greatest clarity only when we approach it as the Victorians themselves approached it: through the lens of the Bible.

The nineteenth century was a time of titanic change. At the very heart of that change – driving it, confounding it, complicating it – was a singular book reputed to be utterly unchanging in its true and perfect expression. This book was the Bible. No other book could rival its ubiquity or cultural potency. Neither was any other book quite so divisive. Many revered it. Others deplored it. Still others used it for creative inspiration or borrowed its authority to bring about particular economic or political ends. But whatever status it enjoyed, whatever purpose it served, it was never far from the centre of Victorian discourse. The essays in this book explore how the Bible shaped and was shaped by the social and cultural forces at work during the nineteenth century -- forces that drove both scientific discovery and the colonial project, provoked unprecedented economic gain and condemned countless workers to urban poverty, gave birth to women''s rights movements and reinforced traditional gender norms. Ultimately, all the essays in this book demonstrate one thing: that the nineteenth century emerges in its greatest clarity only when we approach it as the Victorians themselves approached it: through the lens of the Bible.

The nineteenth century was a time of titanic change. At the very heart of that change – driving it, confounding it, complicating it – was a singular book reputed to be utterly unchanging in its true and perfect expression. This book was the Bible. No other book could rival its ubiquity or cultural potency. Neither was any other book quite so divisive. Many revered it. Others deplored it. Still others used it for creative inspiration or borrowed its authority to bring about particular economic or political ends. But whatever status it enjoyed, whatever purpose it served, it was never far from the centre of Victorian discourse. The essays in this book explore how the Bible shaped and was shaped by the social and cultural forces at work during the nineteenth century -- forces that drove both scientific discovery and the colonial project, provoked unprecedented economic gain and condemned countless workers to urban poverty, gave birth to women's rights movements and reinforced traditional gender norms. Ultimately, all the essays in this book demonstrate one thing: that the nineteenth century emerges in its greatest clarity only when we approach it as the Victorians themselves approached it: through the lens of the Bible.

The nineteenth century was a time of titanic change. At the very heart of that change – driving it, confounding it, complicating it – was a singular book reputed to be utterly unchanging in its true and perfect expression. This book was the Bible. No other book could rival its ubiquity or cultural potency. Neither was any other book quite so divisive. Many revered it. Others deplored it. Still others used it for creative inspiration or borrowed its authority to bring about particular economic or political ends. But whatever status it enjoyed, whatever purpose it served, it was never far from the centre of Victorian discourse. The essays in this book explore how the Bible shaped and was shaped by the social and cultural forces at work during the nineteenth century -- forces that drove both scientific discovery and the colonial project, provoked unprecedented economic gain and condemned countless workers to urban poverty, gave birth to women's rights movements and reinforced traditional gender norms. Ultimately, all the essays in this book demonstrate one thing: that the nineteenth century emerges in its greatest clarity only when we approach it as the Victorians themselves approached it: through the lens of the Bible.

When American Methodist preachers first arrived in Upper Canada in the 1790s, they brought with them more than an alluring religious faith. They also brought saddlebags stuffed with books published by the New York Methodist Book Concern – North America’s first denominational publisher – to sell along their preaching circuits. Pulpit, Press, and Politics traces the expansion of this remarkable transnational market from its earliest days to the mid-nineteenth century, a period of intense religious struggle in Upper Canada marked by fiery revivals, political betrayals, and bitter church schisms.The Methodist Book Concern occupied a central place in all this conflict as it powerfully shaped and subverted the religious and political identities of Canadian Methodists, particularly in the wake of the American Revolution. The Concern bankrolled the bulk of Canadian Methodist preaching and missionary activities, enabled and constrained evangelistic efforts among the colony’s Native groups, and clouded Methodist dealings with the British Wesleyans and other religious competitors north of the border. Even more importantly, as Methodists went on to assume a preeminent place in Upper Canada’s religious, cultural, and educational life, their ongoing reliance on the Methodist Book Concern played a crucial role in opening the way for the lasting acceptance and widespread use of American books and periodicals across the region.

When American Methodist preachers first arrived in Upper Canada in the 1790s, they brought with them more than an alluring religious faith. They also brought saddlebags stuffed with books published by the New York Methodist Book Concern – North America’s first denominational publisher – to sell along their preaching circuits. Pulpit, Press, and Politics traces the expansion of this remarkable transnational market from its earliest days to the mid-nineteenth century, a period of intense religious struggle in Upper Canada marked by fiery revivals, political betrayals, and bitter church schisms.The Methodist Book Concern occupied a central place in all this conflict as it powerfully shaped and subverted the religious and political identities of Canadian Methodists, particularly in the wake of the American Revolution. The Concern bankrolled the bulk of Canadian Methodist preaching and missionary activities, enabled and constrained evangelistic efforts among the colony’s Native groups, and clouded Methodist dealings with the British Wesleyans and other religious competitors north of the border. Even more importantly, as Methodists went on to assume a preeminent place in Upper Canada’s religious, cultural, and educational life, their ongoing reliance on the Methodist Book Concern played a crucial role in opening the way for the lasting acceptance and widespread use of American books and periodicals across the region.

The nineteenth century was a time of titanic change. At the very heart of that change – driving it, confounding it, complicating it – was a singular book reputed to be utterly unchanging in its true and perfect expression. This book was the Bible. No other book could rival its ubiquity or cultural potency. Neither was any other book quite so divisive. Many revered it. Others deplored it. Still others used it for creative inspiration or borrowed its authority to bring about particular economic or political ends. But whatever status it enjoyed, whatever purpose it served, it was never far from the centre of Victorian discourse. The essays in this book explore how the Bible shaped and was shaped by the social and cultural forces at work during the nineteenth century -- forces that drove both scientific discovery and the colonial project, provoked unprecedented economic gain and condemned countless workers to urban poverty, gave birth to women''s rights movements and reinforced traditional gender norms. Ultimately, all the essays in this book demonstrate one thing: that the nineteenth century emerges in its greatest clarity only when we approach it as the Victorians themselves approached it: through the lens of the Bible.

The nineteenth century was a time of titanic change. At the very heart of that change – driving it, confounding it, complicating it – was a singular book reputed to be utterly unchanging in its true and perfect expression. This book was the Bible. No other book could rival its ubiquity or cultural potency. Neither was any other book quite so divisive. Many revered it. Others deplored it. Still others used it for creative inspiration or borrowed its authority to bring about particular economic or political ends. But whatever status it enjoyed, whatever purpose it served, it was never far from the centre of Victorian discourse. The essays in this book explore how the Bible shaped and was shaped by the social and cultural forces at work during the nineteenth century -- forces that drove both scientific discovery and the colonial project, provoked unprecedented economic gain and condemned countless workers to urban poverty, gave birth to women''s rights movements and reinforced traditional gender norms. Ultimately, all the essays in this book demonstrate one thing: that the nineteenth century emerges in its greatest clarity only when we approach it as the Victorians themselves approached it: through the lens of the Bible.

The nineteenth century was a time of titanic change. At the very heart of that change – driving it, confounding it, complicating it – was a singular book reputed to be utterly unchanging in its true and perfect expression. This book was the Bible. No other book could rival its ubiquity or cultural potency. Neither was any other book quite so divisive. Many revered it. Others deplored it. Still others used it for creative inspiration or borrowed its authority to bring about particular economic or political ends. But whatever status it enjoyed, whatever purpose it served, it was never far from the centre of Victorian discourse. The essays in this book explore how the Bible shaped and was shaped by the social and cultural forces at work during the nineteenth century -- forces that drove both scientific discovery and the colonial project, provoked unprecedented economic gain and condemned countless workers to urban poverty, gave birth to women's rights movements and reinforced traditional gender norms. Ultimately, all the essays in this book demonstrate one thing: that the nineteenth century emerges in its greatest clarity only when we approach it as the Victorians themselves approached it: through the lens of the Bible.

The nineteenth century was a time of titanic change. At the very heart of that change – driving it, confounding it, complicating it – was a singular book reputed to be utterly unchanging in its true and perfect expression. This book was the Bible. No other book could rival its ubiquity or cultural potency. Neither was any other book quite so divisive. Many revered it. Others deplored it. Still others used it for creative inspiration or borrowed its authority to bring about particular economic or political ends. But whatever status it enjoyed, whatever purpose it served, it was never far from the centre of Victorian discourse. The essays in this book explore how the Bible shaped and was shaped by the social and cultural forces at work during the nineteenth century -- forces that drove both scientific discovery and the colonial project, provoked unprecedented economic gain and condemned countless workers to urban poverty, gave birth to women's rights movements and reinforced traditional gender norms. Ultimately, all the essays in this book demonstrate one thing: that the nineteenth century emerges in its greatest clarity only when we approach it as the Victorians themselves approached it: through the lens of the Bible.

When American Methodist preachers first arrived in Upper Canada in the 1790s, they brought with them more than an alluring religious faith. They also brought saddlebags stuffed with books published by the New York Methodist Book Concern – North America’s first denominational publisher – to sell along their preaching circuits. Pulpit, Press, and Politics traces the expansion of this remarkable transnational market from its earliest days to the mid-nineteenth century, a period of intense religious struggle in Upper Canada marked by fiery revivals, political betrayals, and bitter church schisms.The Methodist Book Concern occupied a central place in all this conflict as it powerfully shaped and subverted the religious and political identities of Canadian Methodists, particularly in the wake of the American Revolution. The Concern bankrolled the bulk of Canadian Methodist preaching and missionary activities, enabled and constrained evangelistic efforts among the colony’s Native groups, and clouded Methodist dealings with the British Wesleyans and other religious competitors north of the border. Even more importantly, as Methodists went on to assume a preeminent place in Upper Canada’s religious, cultural, and educational life, their ongoing reliance on the Methodist Book Concern played a crucial role in opening the way for the lasting acceptance and widespread use of American books and periodicals across the region.

When American Methodist preachers first arrived in Upper Canada in the 1790s, they brought with them more than an alluring religious faith. They also brought saddlebags stuffed with books published by the New York Methodist Book Concern – North America’s first denominational publisher – to sell along their preaching circuits. Pulpit, Press, and Politics traces the expansion of this remarkable transnational market from its earliest days to the mid-nineteenth century, a period of intense religious struggle in Upper Canada marked by fiery revivals, political betrayals, and bitter church schisms.The Methodist Book Concern occupied a central place in all this conflict as it powerfully shaped and subverted the religious and political identities of Canadian Methodists, particularly in the wake of the American Revolution. The Concern bankrolled the bulk of Canadian Methodist preaching and missionary activities, enabled and constrained evangelistic efforts among the colony’s Native groups, and clouded Methodist dealings with the British Wesleyans and other religious competitors north of the border. Even more importantly, as Methodists went on to assume a preeminent place in Upper Canada’s religious, cultural, and educational life, their ongoing reliance on the Methodist Book Concern played a crucial role in opening the way for the lasting acceptance and widespread use of American books and periodicals across the region.