The Origins of Ethical Thought: A Comparative Study Between Hellenism and Hebraism is the first text to analyze both Greek and Hebrew ethical thought based on a comprehensive and ideological interpretation of the two systems on their own and in relation to one another. An innovative work of interdisciplinary scholarship, this book focuses on the plurality of perspectives between and within the respective ethical systems. Without overdrawing comparisons, the author engages selected primary and secondary texts and highlights the traits that distinguish the two fields while revealing the commonalities underlying ancient Hebraic and Hellenistic concepts of the self in relation to the 'other,' whether on the human or super-human level. He reveals that both ethical systems are based on a sense of 'wonder,' which, he argues, can and should be rehabilitated as a foundation for a new ethics that is in touch with the transcendent and metaphysical. Moreover, writing from a Japanese frame of reference, the author incorporates important insights by Eastern thinkers that are often overlooked in the West. Well conceived and logically presented, The Origins of Ethical Thought covers the practical philosophy of the ancient Greeks from the Presocratics through Aristotle, the religious ethics of the Ancient Hebrews from the Ten Commandments to the Wisdom literature, and the consequences of Greek and Hebrew ethics from philosophical ideas of love and righteousness to religious notions of retribution and atonement.

The Origins of Ethical Thought: A Comparative Study Between Hellenism and Hebraism is the first text to analyze both Greek and Hebrew ethical thought based on a comprehensive and ideological interpretation of the two systems on their own and in relation to one another. An innovative work of interdisciplinary scholarship, this book focuses on the plurality of perspectives between and within the respective ethical systems. Without overdrawing comparisons, the author engages selected primary and secondary texts and highlights the traits that distinguish the two fields while revealing the commonalities underlying ancient Hebraic and Hellenistic concepts of the self in relation to the ''other,'' whether on the human or super-human level. He reveals that both ethical systems are based on a sense of ''wonder,'' which, he argues, can and should be rehabilitated as a foundation for a new ethics that is in touch with the transcendent and metaphysical. Moreover, writing from a Japanese frame of reference, the author incorporates important insights by Eastern thinkers that are often overlooked in the West. Well conceived and logically presented, The Origins of Ethical Thought covers the practical philosophy of the ancient Greeks from the Presocratics through Aristotle, the religious ethics of the Ancient Hebrews from the Ten Commandments to the Wisdom literature, and the consequences of Greek and Hebrew ethics from philosophical ideas of love and righteousness to religious notions of retribution and atonement.

Keine ausführliche Beschreibung für "Die Tritojesajanische Sammlung (Jes 56–66) redaktionsgeschichtlich untersucht" verfügbar.

No detailed description available for "Transcendency and Symbols in the Old Testament".

Western biblical studies have tended to follow either faith-based theological approaches or value-free historical-critical methods. This monograph challenges the two extremes by pursuing the middle path of philosophical hermeneutics. While drawing on Eastern and Western philosophical writings from ancient to modern times, the author proposes original interpretive solutions to a wide range of important biblical texts, including the Akedah, Second Isaiah, the Decalogue, Qohelet, Job, and Jeremiah. Yet, this is not a collection of antiquarian studies. Readers will also gain fresh and stimulating perspectives concerning monotheism, religious faith and identity, suffering and salvation, and modern and postmodern ethics. Finally, in a supplementary essay, the author introduces readers to the history of Old Testament studies in Japan, and he outlines prospects for the future.

Western biblical studies have tended to follow either faith-based theological approaches or value-free historical-critical methods. This monograph challenges the two extremes by pursuing the middle path of philosophical hermeneutics. While drawing on Eastern and Western philosophical writings from ancient to modern times, the author proposes original interpretive solutions to a wide range of important biblical texts, including the Akedah, Second Isaiah, the Decalogue, Qohelet, Job, and Jeremiah. Yet, this is not a collection of antiquarian studies. Readers will also gain fresh and stimulating perspectives concerning monotheism, religious faith and identity, suffering and salvation, and modern and postmodern ethics. Finally, in a supplementary essay, the author introduces readers to the history of Old Testament studies in Japan, and he outlines prospects for the future.

Western biblical studies have tended to follow either faith-based theological approaches or value-free historical-critical methods. This monograph challenges the two extremes by pursuing the middle path of philosophical hermeneutics. While drawing on Eastern and Western philosophical writings from ancient to modern times, the author proposes original interpretive solutions to a wide range of important biblical texts, including the Akedah, Second Isaiah, the Decalogue, Qohelet, Job, and Jeremiah. Yet, this is not a collection of antiquarian studies. Readers will also gain fresh and stimulating perspectives concerning monotheism, religious faith and identity, suffering and salvation, and modern and postmodern ethics. Finally, in a supplementary essay, the author introduces readers to the history of Old Testament studies in Japan, and he outlines prospects for the future.

No detailed description available for "e;Transcendency and Symbols in the Old Testament"e;.

The Origins of Ethical Thought: A Comparative Study Between Hellenism and Hebraism is the first text to analyze both Greek and Hebrew ethical thought based on a comprehensive and ideological interpretation of the two systems on their own and in relation to one another. An innovative work of interdisciplinary scholarship, this book focuses on the plurality of perspectives between and within the respective ethical systems. Without overdrawing comparisons, the author engages selected primary and secondary texts and highlights the traits that distinguish the two fields while revealing the commonalities underlying ancient Hebraic and Hellenistic concepts of the self in relation to the 'other,' whether on the human or super-human level. He reveals that both ethical systems are based on a sense of 'wonder,' which, he argues, can and should be rehabilitated as a foundation for a new ethics that is in touch with the transcendent and metaphysical. Moreover, writing from a Japanese frame of reference, the author incorporates important insights by Eastern thinkers that are often overlooked in the West. Well conceived and logically presented, The Origins of Ethical Thought covers the practical philosophy of the ancient Greeks from the Presocratics through Aristotle, the religious ethics of the Ancient Hebrews from the Ten Commandments to the Wisdom literature, and the consequences of Greek and Hebrew ethics from philosophical ideas of love and righteousness to religious notions of retribution and atonement.

The Origins of Ethical Thought: A Comparative Study Between Hellenism and Hebraism is the first text to analyze both Greek and Hebrew ethical thought based on a comprehensive and ideological interpretation of the two systems on their own and in relation to one another. An innovative work of interdisciplinary scholarship, this book focuses on the plurality of perspectives between and within the respective ethical systems. Without overdrawing comparisons, the author engages selected primary and secondary texts and highlights the traits that distinguish the two fields while revealing the commonalities underlying ancient Hebraic and Hellenistic concepts of the self in relation to the ''other,'' whether on the human or super-human level. He reveals that both ethical systems are based on a sense of ''wonder,'' which, he argues, can and should be rehabilitated as a foundation for a new ethics that is in touch with the transcendent and metaphysical. Moreover, writing from a Japanese frame of reference, the author incorporates important insights by Eastern thinkers that are often overlooked in the West. Well conceived and logically presented, The Origins of Ethical Thought covers the practical philosophy of the ancient Greeks from the Presocratics through Aristotle, the religious ethics of the Ancient Hebrews from the Ten Commandments to the Wisdom literature, and the consequences of Greek and Hebrew ethics from philosophical ideas of love and righteousness to religious notions of retribution and atonement.

Keine ausführliche Beschreibung für "Die Tritojesajanische Sammlung (Jes 56–66) redaktionsgeschichtlich untersucht" verfügbar.

No detailed description available for "Transcendency and Symbols in the Old Testament".

Western biblical studies have tended to follow either faith-based theological approaches or value-free historical-critical methods. This monograph challenges the two extremes by pursuing the middle path of philosophical hermeneutics. While drawing on Eastern and Western philosophical writings from ancient to modern times, the author proposes original interpretive solutions to a wide range of important biblical texts, including the Akedah, Second Isaiah, the Decalogue, Qohelet, Job, and Jeremiah. Yet, this is not a collection of antiquarian studies. Readers will also gain fresh and stimulating perspectives concerning monotheism, religious faith and identity, suffering and salvation, and modern and postmodern ethics. Finally, in a supplementary essay, the author introduces readers to the history of Old Testament studies in Japan, and he outlines prospects for the future.

Western biblical studies have tended to follow either faith-based theological approaches or value-free historical-critical methods. This monograph challenges the two extremes by pursuing the middle path of philosophical hermeneutics. While drawing on Eastern and Western philosophical writings from ancient to modern times, the author proposes original interpretive solutions to a wide range of important biblical texts, including the Akedah, Second Isaiah, the Decalogue, Qohelet, Job, and Jeremiah. Yet, this is not a collection of antiquarian studies. Readers will also gain fresh and stimulating perspectives concerning monotheism, religious faith and identity, suffering and salvation, and modern and postmodern ethics. Finally, in a supplementary essay, the author introduces readers to the history of Old Testament studies in Japan, and he outlines prospects for the future.

Western biblical studies have tended to follow either faith-based theological approaches or value-free historical-critical methods. This monograph challenges the two extremes by pursuing the middle path of philosophical hermeneutics. While drawing on Eastern and Western philosophical writings from ancient to modern times, the author proposes original interpretive solutions to a wide range of important biblical texts, including the Akedah, Second Isaiah, the Decalogue, Qohelet, Job, and Jeremiah. Yet, this is not a collection of antiquarian studies. Readers will also gain fresh and stimulating perspectives concerning monotheism, religious faith and identity, suffering and salvation, and modern and postmodern ethics. Finally, in a supplementary essay, the author introduces readers to the history of Old Testament studies in Japan, and he outlines prospects for the future.

No detailed description available for "e;Transcendency and Symbols in the Old Testament"e;.