Selby Wynn Schwartz – författare

“The first thing we did was change our names. We were going to be Sappho,” so begins this intrepid debut novel, centuries after the Greek poet penned her lyric verse. Ignited by the same muse, a myriad of women break from their small, predetermined lives for seemingly disparate paths: in 1892, Rina Faccio trades her needlepoint for a pen; in 1902, Romaine Brooks sails for Capri with nothing but her clotted paintbrushes; and in 1923, Virginia Woolf writes: “I want to make life fuller and fuller.” Writing in cascading vignettes, Selby Wynn Schwartz spins an invigorating tale of women whose narratives converge and splinter as they forge queer identities and claim the right to their own lives. A luminous meditation on creativity, education, and identity, After Sappho announces a writer as ingenious as the trailblazers of our past.“This book is splendid: Impish, irate, deep, courageous. . . . Brava!”—Lucy Ellmann, author of Ducks, Newburyport

The Bodies of Others explores the politics of gender in motion. From drag ballerinas to faux queens, and from butoh divas to the club mothers of modern dance, the book delves into four decades of drag dances on American stages. Drag dances take us beyond glittery one-liners and into the spaces between gender norms. In these backstage histories, dancers give their bodies over to other selves, opening up the category of realness. The book maps out a drag politics of embodiment, connecting drag dances to queer hope, memory, and mourning. There are aging étoiles, midnight shows, mystical séances, and all of the dust and velvet of divas in their dressing-rooms. But these forty years of drag dances are also a cultural history, including Mark Morris dancing the death of Dido in the shadow of AIDS, and the swans of Les Ballets Trockadero de Monte Carlo sketching an antiracist vision for ballet. Drawing on queer theory, dance history, and the embodied practices of dancers themselves, The Bodies of Others examines the ways in which drag dances undertake the work of a shared queer and trans politics.

The Bodies of Others explores the politics of gender in motion. From drag ballerinas to faux queens, and from butoh divas to the club mothers of modern dance, the book delves into four decades of drag dances on American stages. Drag dances take us beyond glittery one-liners and into the spaces between gender norms. In these backstage histories, dancers give their bodies over to other selves, opening up the category of realness. The book maps out a drag politics of embodiment, connecting drag dances to queer hope, memory, and mourning. There are aging étoiles, midnight shows, mystical séances, and all of the dust and velvet of divas in their dressing-rooms. But these forty years of drag dances are also a cultural history, including Mark Morris dancing the death of Dido in the shadow of AIDS, and the swans of Les Ballets Trockadero de Monte Carlo sketching an antiracist vision for ballet. Drawing on queer theory, dance history, and the embodied practices of dancers themselves, The Bodies of Others examines the ways in which drag dances undertake the work of a shared queer and trans politics.

The Bodies of Others explores the politics of gender in motion. From drag ballerinas to faux queens, and from butoh divas to the club mothers of modern dance, the book delves into four decades of drag dances on American stages. Drag dances take us beyond glittery one-liners and into the spaces between gender norms. In these backstage histories, dancers give their bodies over to other selves, opening up the category of realness. The book maps out a drag politics of embodiment, connecting drag dances to queer hope, memory, and mourning. There are aging étoiles, midnight shows, mystical séances, and all of the dust and velvet of divas in their dressing-rooms. But these forty years of drag dances are also a cultural history, including Mark Morris dancing the death of Dido in the shadow of AIDS, and the swans of Les Ballets Trockadero de Monte Carlo sketching an antiracist vision for ballet. Drawing on queer theory, dance history, and the embodied practices of dancers themselves, The Bodies of Others examines the ways in which drag dances undertake the work of a shared queer and trans politics.

“The first thing we did was change our names. We were going to be Sappho,” so begins this intrepid debut novel, centuries after the Greek poet penned her lyric verse. Ignited by the same muse, a myriad of women break from their small, predetermined lives for seemingly disparate paths: in 1892, Rina Faccio trades her needlepoint for a pen; in 1902, Romaine Brooks sails for Capri with nothing but her clotted paintbrushes; and in 1923, Virginia Woolf writes: “I want to make life fuller and fuller.” Writing in cascading vignettes, Selby Wynn Schwartz spins an invigorating tale of women whose narratives converge and splinter as they forge queer identities and claim the right to their own lives. A luminous meditation on creativity, education, and identity, After Sappho announces a writer as ingenious as the trailblazers of our past.“This book is splendid: Impish, irate, deep, courageous. . . . Brava!”—Lucy Ellmann, author of Ducks, Newburyport

It's 1895. Amid laundry and bruises, Rina Pierangeli Faccio gives birth to the child of the man who raped her - and who she has also been forced to marry. Unbroken, she determines to change her name; and her life, alongside it. 1902. Romaine Brooks sails for Capri. She has barely enough money for the ferry, nothing for lunch; her paintbrushes are bald and clotted... But she is sure she can sell a painting - and is fervent in her belief that the island is detached from all fates she has previously suffered. In 1923, Virginia Woolf writes: I want to make life fuller - and fuller. Sarah Bernhardt - Colette - Eleanora Duse - Lina Poletti - Josephine Baker... these are just a few of the women sharing the pages of a novel as fierce as it is luminous. Lush and poetic; furious and funny; in After Sappho, Selby Wynn Schwartz has created a novel that celebrates the women and trailblazers of the past - their constant efforts to push against the boundaries of what it means, and can mean, to be a woman - that also offers hope for our present, and our futures.

»Was wir wollten? Fürs Erste das, was der anderen Hälfte der Bevölkerung allein durch ihre Geburt zugestanden wor­den war.«In ihrem für den Booker­-Preis nominierten Roman beleuch­tet Selby Wynn Schwartz ein zu Unrecht vergessenes Kapitel feministischer Geschichte: Von der italienischen Frauen­rechtlerin Lina Poletti über Colette und Sarah Bernard bis zur großen Virginia Woolf verknüpft sie Schicksale his­torischer Persönlichkeiten zwischen Italien, Griechenland, London und Salons in Paris. Ihre übersprudelnd kreative fiktionalisierte Biografie folgt den Erlebnissen einer Gruppe genialer Feministinnen, Queers, Künstlerinnen und Schrift­stellerinnen der Jahrhundertwende, die sich allesamt nicht ins Frauenbild ihrer Zeit fügen wollen, auf ihrem Weg zu Freiheit und Selbstbestimmung. Wie ein Leuchtturm steht die antike Dichterin Sappho über alledem, ihre Lyrik dient den Protagonist*innen als Vorbild und Inspiration.Schwartz'' vielstimmiger, episodenhafter Roman macht mit seiner poetischen Sprache lesbische und feministische Ge­schichte auf einzigartige Weise greifbar. Er würdigt Pionier­*innen der Vergangenheit und ist zugleich hochaktuell und gibt Hoffnung für die Zukunft.

Una novela de retazos sobre las sáficas, viragos, tríbadas, amazonas e invertidas más fascinantes de principios del siglo XX.«El deseo, el arte y lo político lideran el baile en Después de Safo; una novela fascinante, seductora y enormemente inspiradora. Un grandísimo logro literario.» The New StatesmanEn el jardín de Natalie Barney, en el París del cambio de siglo, un grupo de escritoras, artistas y activistas se dan cita para interpretar los versos de Safo. Las llaman amazonas, viragos, tríbadas e invertidas, y son algunas de las mujeres más fascinantes del siglo XX: Colette, Renée Vivien, Isadora Duncan, Romaine Brooks, Gertrude Stein, Radclyffe Hall, Eva Palmer o Lina Poletti.En Después de Safo, como en el Orlando de Virginia Woolf, la realidad y la ficción se fusionan para trazar un puente que conecta las búsquedas, las resistencias y las reinvenciones de aquellas que, desde el siglo VII a. C. hasta hoy, han sido tocadas por el deseo de vivir y crear libremente. Una historia hecha de fragmentos de muchas historias, hilvanada por la prosa lírica de Selby Wynn Schwartz con la traducción de Aurora Luque (Premio Nacional de Poesía).Nominada al Premio Booker y finalista de los premios Orwell y James Tait Black.