Selma Leydesdorff – författare

Traumatic experiences and their consequences are often the core of life stories told by survivors of violence. In Trauma: Life Stories of Survivors leading academics explore the relationship between the experiences of terror and helplessness that have caused trauma, the ways in which survivors remember, and the representation of these memories in the language and form of their life stories.International case studies include the migration of Ethiopian Jews to Israel, the life stories of Guatemalan war widows, violence in South Africa, persecution of political prisoners in South Africa and the former Czechoslovakia, lynching in the Mississippi Delta, resistance in Zimbabwe''s liberation war, sexual abuse, and the ongoing Irish troubles. The volume reveals the complexity of remembering and forgetting traumatic experiences, and shows that survivors are likely to express themselves in stories containing elements that are imaginary, fragmented, and loaded with symbolism. Trauma: Life Stories of Survivors is a groundbreaking work of relevance across the social sciences. This new perspective on trauma will be of particular importance to researchers in psychology, history, women''s studies, anthropology, sociology and cultural studies.

Traumatic experiences and their consequences are often the core of life stories told by survivors of violence. In Trauma: Life Stories of Survivors leading academics explore the relationship between the experiences of terror and helplessness that have caused trauma, the ways in which survivors remember, and the representation of these memories in the language and form of their life stories.International case studies include the migration of Ethiopian Jews to Israel, the life stories of Guatemalan war widows, violence in South Africa, persecution of political prisoners in South Africa and the former Czechoslovakia, lynching in the Mississippi Delta, resistance in Zimbabwe''s liberation war, sexual abuse, and the ongoing Irish troubles. The volume reveals the complexity of remembering and forgetting traumatic experiences, and shows that survivors are likely to express themselves in stories containing elements that are imaginary, fragmented, and loaded with symbolism. Trauma: Life Stories of Survivors is a groundbreaking work of relevance across the social sciences. This new perspective on trauma will be of particular importance to researchers in psychology, history, women''s studies, anthropology, sociology and cultural studies.

In recent years memory has attracted increasing attention. From analyses of electronic communication and the Internet to discussions of heritage culture, to debates about victimhood and sexual abuse, memory is currently generating much cultural interest. This interdisciplinary collection takes a journey through memory in order to contextualize this current "memory boom."

Memory Cultures focuses on memories "outside"--in the many fields within which understandings of memory have been produced. It focuses less on memory as an object whose inner workings are to be studied, and more on memory as a concept. It traces the genealogies of our contemporary Western understandings of memory through studies of the early modern arts of memory. It also discusses nineteenth-century evolutionary museums, and the modernist explorations of artists and writers. Here it explores the differences between Western and non-Western concepts of the lived past and compares understandings of memory in history, psychoanalysis, and anthropology.

The volume is divided into five parts: "Believing the Body"; "Propping the Subject"; "What Memory Forgets: Models of the Mind"; "What History Forgets: Memory and Time"; and "Memory Beyond the Modern." Individual essays by many of the foremost international scholars in memory studies trace memory''s intimate association with identity and recognition, with cities, with lived time, with the science of the mind, with fantasy and with the media.

Memory Cultures will be of essential interest to those working in the fields of cultural studies, history and also anthropology.

In recent years memory has attracted increasing attention. From analyses of electronic communication and the Internet to discussions of heritage culture, to debates about victimhood and sexual abuse, memory is currently generating much cultural interest. This interdisciplinary collection takes a journey through memory in order to contextualize this current "memory boom."

Memory Cultures focuses on memories "outside"--in the many fields within which understandings of memory have been produced. It focuses less on memory as an object whose inner workings are to be studied, and more on memory as a concept. It traces the genealogies of our contemporary Western understandings of memory through studies of the early modern arts of memory. It also discusses nineteenth-century evolutionary museums, and the modernist explorations of artists and writers. Here it explores the differences between Western and non-Western concepts of the lived past and compares understandings of memory in history, psychoanalysis, and anthropology.

The volume is divided into five parts: "Believing the Body"; "Propping the Subject"; "What Memory Forgets: Models of the Mind"; "What History Forgets: Memory and Time"; and "Memory Beyond the Modern." Individual essays by many of the foremost international scholars in memory studies trace memory''s intimate association with identity and recognition, with cities, with lived time, with the science of the mind, with fantasy and with the media.

Memory Cultures will be of essential interest to those working in the fields of cultural studies, history and also anthropology.

On October 14, 1943, Aleksandr "Sasha" Pechersky led a mass escape of inmates from Sobibor, a Nazi death camp in Poland. Despite leading the only successful prisoner revolt at a World War II death camp, Pechersky never received the public recognition he deserved in his home country of Russia. This story of a forgotten hero reveals the tremendous difference in memorial cultures between societies in the West and societies in the former Communist world.

Pechersky, along with other Russian and Jewish inmates who had been prisoners of the Nazis, was considered suspect by the Russian government simply because he had been imprisoned. In this volume, Selma Leydesdorff describes the official silence in the Eastern Bloc about Pechersky’s role in the Sobibor escape and how an effort was made to recognize his actions. The narrative is based on eyewitness accounts from people in Pechersky’s life and a discussion of the mechanism of memory, mixing written sources with varied recollections and assessing the collisions of collective memory held by the East and the West. Specifically, this book critiques the ideological refusal of many societies to acknowledge the suffering of Jews at Sobibor.

Offering fascinating insights into a crucial period of history, emphasizing that Jews were not passive in the face of German violence, and exploring the history of the Jews who fell victim to Stalinism after surviving Nazism, this is valuable reading for students and scholars of the Holocaust and the position of Jews under Communism.

On October 14, 1943, Aleksandr "Sasha" Pechersky led a mass escape of inmates from Sobibor, a Nazi death camp in Poland. Despite leading the only successful prisoner revolt at a World War II death camp, Pechersky never received the public recognition he deserved in his home country of Russia. This story of a forgotten hero reveals the tremendous difference in memorial cultures between societies in the West and societies in the former Communist world.

Pechersky, along with other Russian and Jewish inmates who had been prisoners of the Nazis, was considered suspect by the Russian government simply because he had been imprisoned. In this volume, Selma Leydesdorff describes the official silence in the Eastern Bloc about Pechersky’s role in the Sobibor escape and how an effort was made to recognize his actions. The narrative is based on eyewitness accounts from people in Pechersky’s life and a discussion of the mechanism of memory, mixing written sources with varied recollections and assessing the collisions of collective memory held by the East and the West. Specifically, this book critiques the ideological refusal of many societies to acknowledge the suffering of Jews at Sobibor.

Offering fascinating insights into a crucial period of history, emphasizing that Jews were not passive in the face of German violence, and exploring the history of the Jews who fell victim to Stalinism after surviving Nazism, this is valuable reading for students and scholars of the Holocaust and the position of Jews under Communism.