Shalva Weil – författare

This book explores the extraordinary differentiation of the Baghdadi Jewish community over time during their sojourn in India from the end of the eighteenth century until their dispersion to Indian diasporas in Israel and English-speaking countries throughout the world after India gained independence in 1947.Chapters on schools, institutions and culture present how Baghdadis in India managed to maintain their communities by negotiating multiple identities in a stratified and complex society. Several disciplinary perspectives are utilized to explore the super-diversity of the Baghdadis and the ways in which they successfully adapted to new situations during the Raj, while retaining particular traditions and modifying and incorporating others. Providing a comprehensive overview of this community, the contributions to the book show that the legacy of the Baghdadi Jews lives on for Indians today through landmarks and monuments in Mumbai, Pune and Kolkata, and for Jews, through memories woven by members of the community residing in diverse diasporas. Offering refreshing historical perspectives on the colonial period in India, this book will be of interest to those studying South Asian Studies, Diaspora and Ethnic Studies, Sociology, History, Jewish Studies and Asian Religion.

This book explores the extraordinary differentiation of the Baghdadi Jewish community over time during their sojourn in India from the end of the eighteenth century until their dispersion to Indian diasporas in Israel and English-speaking countries throughout the world after India gained independence in 1947.Chapters on schools, institutions and culture present how Baghdadis in India managed to maintain their communities by negotiating multiple identities in a stratified and complex society. Several disciplinary perspectives are utilized to explore the super-diversity of the Baghdadis and the ways in which they successfully adapted to new situations during the Raj, while retaining particular traditions and modifying and incorporating others. Providing a comprehensive overview of this community, the contributions to the book show that the legacy of the Baghdadi Jews lives on for Indians today through landmarks and monuments in Mumbai, Pune and Kolkata, and for Jews, through memories woven by members of the community residing in diverse diasporas. Offering refreshing historical perspectives on the colonial period in India, this book will be of interest to those studying South Asian Studies, Diaspora and Ethnic Studies, Sociology, History, Jewish Studies and Asian Religion.

This book discusses the phenomenon of femicide—the killing of women globally because of their gender—in peacetime and in war.Femicide in war is different from femicide in peace, and yet the dividing line between the two is thin. Violence against women happens in many forms—from emotional, psychological, and financial abuse, and barriers to personal autonomy, to physical and sexual abuse terminating in murder. It includes infanticide, sex selection, misogynistic laws and cultural practices and can include genital mutilation, forced sterilization, or forced pregnancy. Women experience these forms of violence during peacetime, as well as in times of crisis, conflict, or national insecurity. The Covid-19 pandemic led to an increase in violence against women, as they were thrown back to their violent partners, who were released from jail because of the global plague.This volume draws upon cases from both Global North and Global South to give a detailed view of crimes against women and how femicide is perceived in different countries. It brings together scholars from diverse countries and disciplines and from many parts of the world where femicide has never or rarely been reported. This book will be a beneficial read for advanced students and researchers of Gender Studies, War and Conflict Studies, and Terrorism. It was originally published in Peace Review.

This book discusses the phenomenon of femicide—the killing of women globally because of their gender—in peacetime and in war.Femicide in war is different from femicide in peace, and yet the dividing line between the two is thin. Violence against women happens in many forms—from emotional, psychological, and financial abuse, and barriers to personal autonomy, to physical and sexual abuse terminating in murder. It includes infanticide, sex selection, misogynistic laws and cultural practices and can include genital mutilation, forced sterilization, or forced pregnancy. Women experience these forms of violence during peacetime, as well as in times of crisis, conflict, or national insecurity. The Covid-19 pandemic led to an increase in violence against women, as they were thrown back to their violent partners, who were released from jail because of the global plague.This volume draws upon cases from both Global North and Global South to give a detailed view of crimes against women and how femicide is perceived in different countries. It brings together scholars from diverse countries and disciplines and from many parts of the world where femicide has never or rarely been reported. This book will be a beneficial read for advanced students and researchers of Gender Studies, War and Conflict Studies, and Terrorism. It was originally published in Peace Review.

Available Open Access under CC-BY-NC licence. Femicide, the killing of women and girls because of their gender, was until recently included in the category ‘homicide’, obscuring the special features of this social and gendered phenomenon. However, the majority of murders of women are perpetrated by men whom they know from family ties and are the result of intimate partner violence or so-called 'honour' killings.This book is the first one on femicide in Europe and presents the findings of a four-year project discussing various aspects of femicide. Written by leading international scholars with an interdiscplinary perspective, it looks at the prevention programmes and comparative quantitative and qualitative data collection, as well as the impact of culture. It proposes the establishment of a European Observatory on Femicide as a new direction for the future, showing the benefits of cross-national collaboration, united to prevent the murder of women and girls.