Sharon Halevi – författare

The Nahda (lit. 'the Awakening') was one of the most significant cultural movements in modern Arab history. By focusing on the neglected role of women in the intellectual Islamic renaissance of the late Ottoman Period, Fruma Zachs and Sharon Halevi provide a refreshingly interdisciplinary exploration of gender and culture in the Arab World. Focusing mainly on Greater Syria, this book re-examines the cultural by-products of the Nahda - such as scientific debates, journal articles, essays, short stories and novels - and provides a new framework for rethinking the dynamics of cultural and social change in what today we know as Syria and Lebanon. The lasting impact of the Nahda is given an innovative and thoroughly unique interpretation, providing an indispensable perspective to studying the nuanced roles of the construction and development of gender ideologies in the nineteenth century Middle East. The authors explore contemporary ideas concerning modern gender roles in the Middle East, and the extent to which these emerged in nineteenth-century Greater Syria. How were these ideas incorporated into daily lives, consumer patterns and cultural activities?Was class a determining factor in the creation of gender relations in the Muslim world? How were the subjectivities of gender moulded and articulated in fictional and non-fictional texts? The authors delineate both the evolution of a discourse on gender as well the "real-life" activities of men and women as writers, readers and participants in philanthropic and cultural societies, literary salons and educational enterprises. This book reemphasizes the position of the Nahda in the worlds of Damascus, Aleppo and Beirut as an innovative, deeply influential, and significant socio-cultural and political movement in its own right, which played a major role in shaping modern Arab culture, worldviews and self-perception. Zachs and Halevi here provide a new framework for rethinking the dynamics of cultural and social change, and present a groundbreaking new interpretation of the cumulative impact of the Nahda on gender perception in the late Ottoman Period.

Presents two of the earliest autobiographies of American women.Early in the nineteenth century, New York residents K. White and Elizabeth Fisher wrote and published two of the earliest autobiographies written by American women. Their lives ran along parallel courses: both were daughters of Loyalists who chose to remain in the United States; both found themselves entangled in unhappy marriages, abandoned for extend periods, and forced to take on the role of sole provider; and both became involved in property disputes with their male kin, which eventually landed them in prison, where they wrote their narratives. White's tale is a highly crafted text, almost an embryonic novel, incorporating several subgenres and interweaving poetry and prose. Fisher's story, while less sophisticated in terms of rhetoric and style, is nevertheless a compelling account of a woman's life and struggles during the Revolution and the early years of the republic.Their narratives, read together, highlight many literary and historical issues. They present an unruly, disobedient, and assertive female subject and illuminate popular attitudes regarding women and marriage. By articulating a consistent and growing unease concerning the institution of marriage and the unlimited power husbands had over their wives, these narratives lay the groundwork for a political critique of marriage and the status of women within it.