Sheila Petty – författare

Senegalese director Ousmane Sembene has often been referred to as a pioneer of the sub-Saharan African cinema. From Borom Sarret (1963) to Guelwaar (1992), Sembene has developed a political and aesthetic project that has deeply influenced the evolution of African filmmaking. This project, with its goal to create a new Africa free of the remnants of colonialist oppression, has subsequently become the objective of emerging generations of African filmmakers. In this book seven scholars explore Sembene's notion of a new Africa by examining the central issues of change, cultural alienation and economic dependence that infuse the director's cinematic and literary works.In this book seven scholars explore Sembene's notion of a new Africa by examining the central issues of change, cultural alienation and economic dependence that infuse the director's cinematic and literary works.

How do we make culture and how does culture make us? Canadian Cultural Poesis takes a comprehensive approach toward Canadian culture from a variety of provocative perspectives. Centred on the notion of culture as social identity, it offers original essays on cultural issues of urgent concern to Canadians: gender, technology, cultural ethnicity, and regionalism. From a broad range of disciplines, contributors consider these issues in the contexts of media, individual and national identity, language, and cultural dissent. Providing an excellent introduction to current debates in Canadian culture, Canadian Cultural Poesis will appeal not only to readers looking for an overview of Canadian culture but also to those interested in cultural studies and interdisciplinarity, as well as scholars in film, art, literature, sociology, communication, and womens studies. This book offers new insights into how we make and are made by Canadian culture, each essay contributing to this poetics, inventing new ways to welcome cultural differences of all kinds fo the Canadian cultural community.

This volume focuses on contemporary Algerian feminist documentary filmmaker Habiba Djahnine as a 'memory-bearer' who gives voice to her compatriots to tell their own stories in her films. It provides the reader with exposure to key issues in contemporary Algerian culture and history (colonial, the Algerian War, the Black Decade of the 1990s), memory and women's and human rights. The book gives a brief overview of Algerian cinema, Algerian women filmmakers and situates Djahnine's oeuvre and its significance within the North African context. It examines her work as a feminist, teacher and poet and how she transmits this locally and transnationally. The book also explores how Djahnine uses documentary film form for personal and autobiographical explorations of Algerian history, culture, memory and trauma.

This volume focuses on contemporary Algerian feminist documentary filmmaker Habiba Djahnine as a 'memory-bearer' who gives voice to her compatriots to tell their own stories in her films. It provides the reader with exposure to key issues in contemporary Algerian culture and history (colonial, the Algerian War, the Black Decade of the 1990s), memory and women's and human rights. The book gives a brief overview of Algerian cinema, Algerian women filmmakers and situates Djahnine's oeuvre and its significance within the North African context. It examines her work as a feminist, teacher and poet and how she transmits this locally and transnationally. The book also explores how Djahnine uses documentary film form for personal and autobiographical explorations of Algerian history, culture, memory and trauma.

Eschewing the postcolonial hubris that suggests Africa could only define itself in relation to its colonizers, a problem plaguing many studies published in the West on African cinema, this entry in the Directory of World Cinema series instead looks at African film as representing Africa for its own sake, values, and artistic choices.With a film industry divided by linguistic heritage, African directors do not have the luxury of producing comedies, thrillers, horror films, or even love stories, except perhaps as DVDs that do not travel far outside their country of production. Instead, African directors tend to cover serious sociopolitical ground, even under the cover of comedy, in the hopes of finding funds outside Africa. Contributors to this volume draw on filmic representations of the continent to consider the economic role of women, rural exodus, economic migration, refugees and diasporas, culture, religion and magic as well as representations of children, music, languages and symbols.A survey of national cinemas in one volume, Directory of World Cinema: Africa is a necessary addition to the bookshelf of any cinephile and world traveller.

This open access book investigates how flows of knowledge that arise from the African continent travel and are transformed through new contexts of presentation and engagement in new locations. Through case studies on Africa-themed film festivals in Africa, Europe and the Americas, the book explores potential methods of catalyzing a “transnational flow” from inception to end that involves attention to process, rather than studying festivals as static cultural products with discrete and isolated categories of programming, presentation, documentation, and networking. The chapters probe how festivals interact with place and location and create journeys of discovery in translating and contextualizing films for specific populations and audiences. The book also focuses on how dialogue is created in a festival-knowledge forum that respects the living nature of cultural heritage as it is received from its original context, presented during film festivals, and passed on to future generations for safeguarding.