Sheridan Gilley – författare

It may seem surprising to discover that a Catholic cardinal was a novelist, and Newman advanced this as an obstacle to his own canonization: "Saints are not literary men," he wrote, "they do not love the classics, they do not write Tales." He was only fit "to black the saints' shoes—if Saint Philip uses blacking, in heaven." The background to Loss and Gain was a controversial one. Newman wrote the book in part to provide a title for publication by James Burns, of the later celebrated firm of Burns and Oates, who had lost his stable of Anglican authors by converting in 1847 to Catholicism. An understanding of the novel requires some knowledge of its Oxford background, of the university setting, which was compared in the fierceness of its loyalties by Newman's friend Richard Church to a Renaissance Italian city, implying an assassin with a stiletto round every corner. In short, there is a sense in which, in spite of its fictional character, Loss and Gain is a work of controversy, full of echoes of old battles over whether the Thirty-Nine Articles of Religion and the Book of Common Prayer should be interpreted in a "Catholic" or a "Protestant" sense. It is a response, like Newman's other works, to a challenge, and so its hero, Charles Reding, as a student in Oxford, passes through the hands of the representatives of a number of Anglican parties and schools of theology before resolving his doubts in Rome.

Recent studies of the experiences of Irish migrants in Victorian Britain have emphasized the significance of the themes of change, continuity, resistance and accommodation in the creation of a rich and diverse migrant culture within which a variety of Irish identities co-existed and sometimes competed.In contributing to this burgeoning historiography, this book explores and analyses the complexities surrounding the self-identity of the Irish in Victorian Britain, which differed not only from place to place and from one generation to another but which were also variously shaped by issues of class and gender, and politics and religion. Moreover, and given the tendency for Irish ethnicity to mutate, through a comparative study of the Irish in Britain and the United States, the book suggests that in order to preserve their Irishness, the Irish often had to change it.Written by some of the foremost scholars in the field, these original essays not only shed new light on the history of the Irish in Britain but are also integral to the broader study of the Irish Diaspora and of immigrants and minorities in multicultural societies. This book was previously published as a special issue of Immigrants and Minorities.

This book is the first one volume history of religious belief and practice in England, Wales and Scotland. It covers the period from Roman times to the present and has been written by twenty-three scholars, all writing accessibly for a wide readership.

Articles on religion and the religious during the Victorian period, showing its unity and disunity.The major themes of Catholic historiography and the history of education during the Victorian era unite the essays collected here, as is fitting for a volume honouring the work in these fields of Professor Vincent Alan McClelland.There is a particular emphasis upon the life and work of Cardinal Manning; other figures and topics considered include Father Randal Lythgoe, Cardinal Newman, the English Benedictine contribution to the British Empire, modern Scottish Catholic history, and Victorian Christianity in its various forms, as in the essays on Methodism and the Church of Ireland.

This is the first scholarly treatment of nineteenth-century Christianity to discuss the subject in a global context. Part I analyses the responses of Catholic and Protestant Christianity to the intellectual and social challenges presented by European modernity. It gives attention to the explosion of new voluntary forms of Christianity and the expanding role of women in religious life. Part II surveys the diverse and complex relationships between the churches and nationalism, resulting in fundamental changes to the connections between church and state. Part III examines the varied fortunes of Christianity as it expanded its historic bases in Asia and Africa, established itself for the first time in Australasia, and responded to the challenges and opportunities of the European colonial era. Each chapter has a full bibliography providing guidance on further reading.

First published in 1985, this book explores the social history of the Irish in Britain across a variety of cities, including Bristol, York, Glasgow, Edinburgh and Stockport. With contributions from foremost scholars in the field, it provides a thorough critical study of Irish immigration, in its social, political, cultural and religious dimensions.This book will be of interested to students of Victorian history, Irish history and the history of minorities.

First published in 1985, this book explores the social history of the Irish in Britain across a variety of cities, including Bristol, York, Glasgow, Edinburgh and Stockport. With contributions from foremost scholars in the field, it provides a thorough critical study of Irish immigration, in its social, political, cultural and religious dimensions.This book will be of interested to students of Victorian history, Irish history and the history of minorities.