Shirley Anne Tate – författare

In the new arena for anti-racist work in which we find ourselves, the neo-liberal, ‘post-race’ university, this interdisciplinary collection demonstrates common global political concerns about racism in Higher Education. It highlights a range of issues regarding students, academic staff and knowledge systems, and all of the contributions seek to challenge the complacency of the ‘post-race’ present that is dominant in North-West Europe and North America, Brazil’s mythical ‘racial democracy’ and South Africa’s post-apartheid ‘rainbow nation’.

The collection makes clear that we are not yet past the need for anti-racist institutional action because of the continuing impact of coloniality on and in these nations.

Chapter 7 of this book is freely available as a downloadable Open Access PDF at http://www.taylorfrancis.com under a Creative Commons Attribution-Non Commercial-No Derivatives (CC-BY-NC-ND) 4.0 license.

In the new arena for anti-racist work in which we find ourselves, the neo-liberal, ‘post-race’ university, this interdisciplinary collection demonstrates common global political concerns about racism in Higher Education. It highlights a range of issues regarding students, academic staff and knowledge systems, and all of the contributions seek to challenge the complacency of the ‘post-race’ present that is dominant in North-West Europe and North America, Brazil’s mythical ‘racial democracy’ and South Africa’s post-apartheid ‘rainbow nation’.

The collection makes clear that we are not yet past the need for anti-racist institutional action because of the continuing impact of coloniality on and in these nations.

Chapter 7 of this book is freely available as a downloadable Open Access PDF at http://www.taylorfrancis.com under a Creative Commons Attribution-Non Commercial-No Derivatives (CC-BY-NC-ND) 4.0 license.

In this accessible and yet challenging work, Shirley Anne Tate engages with race and gender intersectionality, connecting through to affect theory, to develop a Black decolonial feminist analysis of global anti-Blackness.

Through the focus on skin, Tate provides a groundwork of historical context and theoretical framing to engage more contemporary examples of racist constructions of Blackness and Black bodies. Examining the history of intersectionality including its present ‘post-intersectionality’, the book continues intersectionality’s racialized gender critique by developing a Black decolonial feminist approach to cultural readings of Black skin’s consumption, racism within ‘body beauty institutions’ (e.g. modelling, advertising, beauty pageants) and cultural representations, as well as the affects which keep anti-Blackness in play.

This book is suitable for undergraduate and postgraduate students in gender studies, sociology and media studies.

In this accessible and yet challenging work, Shirley Anne Tate engages with race and gender intersectionality, connecting through to affect theory, to develop a Black decolonial feminist analysis of global anti-Blackness.

Through the focus on skin, Tate provides a groundwork of historical context and theoretical framing to engage more contemporary examples of racist constructions of Blackness and Black bodies. Examining the history of intersectionality including its present ‘post-intersectionality’, the book continues intersectionality’s racialized gender critique by developing a Black decolonial feminist approach to cultural readings of Black skin’s consumption, racism within ‘body beauty institutions’ (e.g. modelling, advertising, beauty pageants) and cultural representations, as well as the affects which keep anti-Blackness in play.

This book is suitable for undergraduate and postgraduate students in gender studies, sociology and media studies.

Since its foundation as an academic field in the 1990s, critical race theory has developed enormously and has, among others, been supplemented by and (dis)integrated with critical whiteness studies. At the same time, the field has moved beyond its origins in Anglo-Saxon environments, to be taken up and re-developed in various parts of the world – leading to not only new empirical material but also new theoretical perspectives and analytical approaches. Gathering these new and global perspectives, this book presents a much-needed collection of the various forms, sophisticated theoretical developments and nuanced analyses that the field of critical race and whiteness theories and studies offers today. Organized around the themes of emotions, technologies, consumption, institutions, crisis, identities and on the margin, this presentation of critical race and whiteness theories and studies in its true interdisciplinary and international form provides the latest empirical and theoretical research, as well as new analytical approaches. Illustrating the strength of the field and embodying its future research directions, The Routledge International Handbook of New Critical Race and Whiteness Studies will appeal to scholars across the social sciences and humanities with interests in race and whiteness.

Chapter 34 of this book is freely available as a downloadable Open Access PDF at http://www.taylorfrancis.com under a Creative Commons [Attribution-Non Commercial-No Derivatives (CC-BY-NC-ND)] 4.0 license.

Since its foundation as an academic field in the 1990s, critical race theory has developed enormously and has, among others, been supplemented by and (dis)integrated with critical whiteness studies. At the same time, the field has moved beyond its origins in Anglo-Saxon environments, to be taken up and re-developed in various parts of the world – leading to not only new empirical material but also new theoretical perspectives and analytical approaches. Gathering these new and global perspectives, this book presents a much-needed collection of the various forms, sophisticated theoretical developments and nuanced analyses that the field of critical race and whiteness theories and studies offers today. Organized around the themes of emotions, technologies, consumption, institutions, crisis, identities and on the margin, this presentation of critical race and whiteness theories and studies in its true interdisciplinary and international form provides the latest empirical and theoretical research, as well as new analytical approaches. Illustrating the strength of the field and embodying its future research directions, The Routledge International Handbook of New Critical Race and Whiteness Studies will appeal to scholars across the social sciences and humanities with interests in race and whiteness.

Chapter 34 of this book is freely available as a downloadable Open Access PDF at http://www.taylorfrancis.com under a Creative Commons [Attribution-Non Commercial-No Derivatives (CC-BY-NC-ND)] 4.0 license.

sambo is racialised naming, deeply rooted in the colonial legacies of white European settler colonial societies globally, including Australia, the Caribbean, South Africa, the USA, Canada and Latin America.

This second edition of Decolonising Sambo: Transculturation, Fungibility and Black and People of Colour Futurity develops further the Black decolonial feminist theoretical framing of sambo as a white settler colonial psyche artefact by incorporating ''whiteness as property'' into the critical theories used to analyse its construction. Tate examines manifestations of sambo in different contexts, including Canada’s Prairies, while shedding light on the persistence of racist caricature across the Americas, Europe and beyond. The work offers an analysis of Indigenous Australians’ experiences within the framework of global Black liberation thought and continuing dispossession. It also discusses the ongoing Caribbean Reparations movement. Throughout, the text underscores the enduring significance of sambo as colonial psychic remainder amidst broader discussions on global anti-Blackness, particularly in the aftermath of the #BLM movement.

Drawing from historical, cultural and socio-political perspectives, this new edition provides scholars and students with insights into anti-Black racial formations, colonial power structures and critical theories, enriching discussions on race, identity and decolonisation across academic disciplines.

sambo is racialised naming, deeply rooted in the colonial legacies of white European settler colonial societies globally, including Australia, the Caribbean, South Africa, the USA, Canada and Latin America.

This second edition of Decolonising Sambo: Transculturation, Fungibility and Black and People of Colour Futurity develops further the Black decolonial feminist theoretical framing of sambo as a white settler colonial psyche artefact by incorporating ''whiteness as property'' into the critical theories used to analyse its construction. Tate examines manifestations of sambo in different contexts, including Canada’s Prairies, while shedding light on the persistence of racist caricature across the Americas, Europe and beyond. The work offers an analysis of Indigenous Australians’ experiences within the framework of global Black liberation thought and continuing dispossession. It also discusses the ongoing Caribbean Reparations movement. Throughout, the text underscores the enduring significance of sambo as colonial psychic remainder amidst broader discussions on global anti-Blackness, particularly in the aftermath of the #BLM movement.

Drawing from historical, cultural and socio-political perspectives, this new edition provides scholars and students with insights into anti-Black racial formations, colonial power structures and critical theories, enriching discussions on race, identity and decolonisation across academic disciplines.