In this volume scholars from around the world read the story of the Earth in major Wisdom Traditions using the ecojustice principles outlined in Volume 1, ''Readings from the Perspective of Earth''. These readings uncover a range of fresh perspectives about Earth in seeking to discover where the voices of Earth are suppressed or heard in the Wisdom texts. Some texts reveal an ecokinship between Earth and Wisdom. Texts from Job challenge a cosmic model that gives priority to heaven over Earth. Still others challenge the mandate to dominate in Genesis 1.28. In many texts, Wisdom provides a vehicle for a new kinship with Earth. Comtributors include Jenny Wightman, Hendrik Viviers, Carole Fontaine, Izak Spangenberg, Alice Sinnott, Willie van Heerden, Katherine Dell, Dale Patrick, Marie Turner and Laura Hobgood-Oster.

A series of articles by scholars from around the world reading the story of Earth in Genesis in the light of the ecojustice principles enunciated in Volume One, ''Readings from the Perspective of Earth''. These readings uncover how Earth may be valued or de-valued, given a voice or denied a voice, dominated or served, depending on the orientation of the text. In Genesis 1, for example, the intrinsic worth of Earth is highlighted in the ''revealing'' of Earth''s presence but negated when humans are given the right to ''subdue'' it. In Genesis 9 the text begins with the Earth community terrified by, and alienated from, humans but ends with all the Earth Community-and Earth itself-bound together equally in a covenant.

A series of articles by scholars from around the world reading the story of Earth in Genesis in the light of the ecojustice principles enunciated in Volume One, 'Readings from the Perspective of Earth'. These readings uncover how Earth may be valued or de-valued, given a voice or denied a voice, dominated or served, depending on the orientation of the text. In Genesis 1, for example, the intrinsic worth of Earth is highlighted in the 'revealing' of Earth's presence but negated when humans are given the right to 'subdue' it. In Genesis 9 the text begins with the Earth community terrified by, and alienated from, humans but ends with all the Earth Community-and Earth itself-bound together equally in a covenant.

In this volume scholars from around the world read the story of the Earth in major Wisdom Traditions using the ecojustice principles outlined in Volume 1, ''Readings from the Perspective of Earth''. These readings uncover a range of fresh perspectives about Earth in seeking to discover where the voices of Earth are suppressed or heard in the Wisdom texts. Some texts reveal an ecokinship between Earth and Wisdom. Texts from Job challenge a cosmic model that gives priority to heaven over Earth. Still others challenge the mandate to dominate in Genesis 1.28. In many texts, Wisdom provides a vehicle for a new kinship with Earth. Comtributors include Jenny Wightman, Hendrik Viviers, Carole Fontaine, Izak Spangenberg, Alice Sinnott, Willie van Heerden, Katherine Dell, Dale Patrick, Marie Turner and Laura Hobgood-Oster.

A series of articles by scholars from around the world reading the story of Earth in Genesis in the light of the ecojustice principles enunciated in Volume One, ''Readings from the Perspective of Earth''. These readings uncover how Earth may be valued or de-valued, given a voice or denied a voice, dominated or served, depending on the orientation of the text. In Genesis 1, for example, the intrinsic worth of Earth is highlighted in the ''revealing'' of Earth''s presence but negated when humans are given the right to ''subdue'' it. In Genesis 9 the text begins with the Earth community terrified by, and alienated from, humans but ends with all the Earth Community-and Earth itself-bound together equally in a covenant.

A series of articles by scholars from around the world reading the story of Earth in Genesis in the light of the ecojustice principles enunciated in Volume One, 'Readings from the Perspective of Earth'. These readings uncover how Earth may be valued or de-valued, given a voice or denied a voice, dominated or served, depending on the orientation of the text. In Genesis 1, for example, the intrinsic worth of Earth is highlighted in the 'revealing' of Earth's presence but negated when humans are given the right to 'subdue' it. In Genesis 9 the text begins with the Earth community terrified by, and alienated from, humans but ends with all the Earth Community-and Earth itself-bound together equally in a covenant.