Sidney H. Griffith – författare

Containing over 700 articles, this Dictionary allows the reader to explore Eastern Christian civilization with its cultural and religious riches. The articles are written by a team of 50 international contributors, including leading historians, theologians, linguists, philosophers, patrologists, musicians, and scholars of liturgy and iconography.

Containing over 700 articles, this Dictionary allows the reader to explore Eastern Christian civilization with its cultural and religious riches. The articles are written by a team of 50 international contributors, including leading historians, theologians, linguists, philosophers, patrologists, musicians, and scholars of liturgy and iconography.

Amid so much twenty-first-century talk of a "Christian-Muslim divide"--and the attendant controversy in some Western countries over policies toward minority Muslim communities--a historical fact has gone unnoticed: for more than four hundred years beginning in the mid-seventh century, some 50 percent of the world's Christians lived and worshipped under Muslim rule. Just who were the Christians in the Arabic-speaking milieu of Mohammed and the Qur'an? The Church in the Shadow of the Mosque is the first book-length discussion in English of the cultural and intellectual life of such Christians indigenous to the Islamic world. Sidney Griffith offers an engaging overview of their initial reactions to the religious challenges they faced, the development of a new mode of presenting Christian doctrine as liturgical texts in their own languages gave way to Arabic, the Christian role in the philosophical life of early Baghdad, and the maturing of distinctive Oriental Christian denominations in this context.Offering a fuller understanding of the rise of Islam in its early years from the perspective of contemporary non-Muslims, this book reminds us that there is much to learn from the works of people who seriously engaged Muslims in their own world so long ago.

From the first centuries of Islam to well into the Middle Ages, Jews and Christians produced hundreds of manuscripts containing portions of the Bible in Arabic. Until recently, however, these translations remained largely neglected by Biblical scholars and historians. In telling the story of the Bible in Arabic, this book casts light on a crucial transition in the cultural and religious life of Jews and Christians in Arabic-speaking lands. In pre-Islamic times, Jewish and Christian scriptures circulated orally in the Arabic-speaking milieu. After the rise of Islam--and the Qur'an's appearance as a scripture in its own right--Jews and Christians translated the Hebrew Bible and the Greek New Testament into Arabic for their own use and as a response to the Qur'an's retelling of Biblical narratives. From the ninth century onward, a steady stream of Jewish and Christian translations of the Hebrew Bible and New Testament crossed communal borders to influence the Islamic world. The Bible in Arabic offers a new frame of reference for the pivotal place of Arabic Bible translations in the religious and cultural interactions between Jews, Christians, and Muslims.

The history of Christian literature took a new turn in the 8th century when monks in the monasteries of Palestine began to write theology and saints’ lives in Arabic; they also instituted a veritable programme for translating the Bible and other Christian texts from Greek (and Syriac) into the language of the Qur’an, the lingua franca of the Islamic caliphate. This is the subject of the present volume. Two key factors leading to this change, as Professor Griffith indicates, were that the confrontation with the developing theology of Islam created a direct need for apologetics to face this new religious challenge in its own language; and, second, simply that as the memory of Byzantine power waned, so too did the knowledge of Greek. Issues of particular interest in this apologetic literature are those of the freedom of the will, a key topic in the controversies between Melkites and Muslims, and of the legitimacy of icon veneration, a subject of great contemporary concern at the time of Iconoclasm in the Byzantine Empire. L’histoire de la littérature chrétienne a pris un nouveau tournant au 8 siécle lorsque les religieux des monastères de Palestine commencèrent à écrire la théologie et la vie des saints en arabe. De même, ils instituèrent un véritable programme de traduction de la Bible et autres textes chrétiens du grec (et du syriaque) en langue corannique, la lingua franca du califat islamique. Tel est l’objet du présent recueil. Deux facteurs determinants ayant conduit à ce changement, comme l’indique le professeur Griffith, étaient, en premier lieu, la confrontation avec une théologie islamique croissante, qui créait un besoin pressant pour les apologétiques de faire face à ce nouveau défi religieux dans la langue propre à celui-ci; en second lieu, au fur et à mesure que s’estompait la mémoire du pourvoir byzantin, il en allait de même pour la connaissance que l’on avait de la langue grecque. Ces textes traitent de q

The articles in this collection complement those in Professor Griffith's previous volume, Arabic Christianity in the Monasteries of 9th-Century Palestine, studying the first efforts of Christians living in the early Islamic world to respond to the religious challenges of Islam. In particular, the author shows how Christian apologists who wrote in Arabic adopted in defense of Christian doctrines the modes of discourse (kalam) then employed by Muslim controversialists (mutakallimun) to advance the claims of Islam. The writers whose works are studied here developed a truly Christian 'ilm al-kalam, that is to say a science of defending Christianity in an Arabic idiom borrowed largely from Muslims.