Simon Brooks – författare

Originally published in 1986. This helpful text sets out what appears to make exchange rates change and shows how these various factors contribute to an explanation of the past. It considers the problems of providing satisfactory forecasts of the exchange rate while presenting the methods used, outlining their drawbacks and speculating on future ways forward. Laid out to move from empirical issues to theory and on to policy, this book is easily of use to those interested in macroeconomics, applied economics and international economics as well as economic history.

Originally published in 1986. This helpful text sets out what appears to make exchange rates change and shows how these various factors contribute to an explanation of the past. It considers the problems of providing satisfactory forecasts of the exchange rate while presenting the methods used, outlining their drawbacks and speculating on future ways forward. Laid out to move from empirical issues to theory and on to policy, this book is easily of use to those interested in macroeconomics, applied economics and international economics as well as economic history.

During the nineteenth century, the Age of Nationalism, small stateless nations all over Europe developed successful national movements which demanded rights for minority language communities. One of the central questions of Welsh history is why this didn’t happen in Wales.

Welsh patriotism emphasised radicalism and liberalism, which subsumed Wales within the discourse of British progressive politics. Liberalism promotes majoritarian identities, and in Wales is a key component of British hegemony. Wales in the nineteenth century was more liberal and radical than almost any other country in Europe. Contrary to the popular view that this was a boost for Welsh nationalism, Pam na fu Cymru (Why Wales never happened) shows that this was the very reason for its failure.

Written as an act of protest in a Welsh-speaking community in north-west Wales, Why Wales Never Was combines a devastating analysis of the historical failure of Welsh nationalism with an apocalyptic vision of a non-Welsh future. It is the ‘progressive’ nature of Welsh politics and the ‘empire of the civic’, which rejects both language and culture, that prevents the colonised from rising up against his colonial master. Wales will always be a subjugated nation until modes of thought, dominant since the nineteenth century, are overturned.

Originally a comment on Welsh acquiescence to Britishness at the time of the 2014 Scottish independence referendum, the book’s emphasis on the importance of European culture is a parable for Brexit times. Both deeply rooted in Welsh culture and European in scope, Why Wales Never Was brings together history, philosophy and politics in a way never tried before in Wales. First published in Welsh in 2015, Why Wales Never Was affirms the author’s reputation as one of the most radical writers in Wales today.

Written as an act of protest in a Welsh-speaking community in north-west Wales, Why Wales Never Was combines a devastating analysis of the historical failure of Welsh nationalism with an apocalyptic vision of a non-Welsh future. It is the ‘progressive’ nature of Welsh politics and the ‘empire of the civic’, which rejects both language and culture, that prevents the colonised from rising up against his colonial master. Wales will always be a subjugated nation until modes of thought, dominant since the nineteenth century, are overturned.

Originally a comment on Welsh acquiescence to Britishness at the time of the 2014 Scottish independence referendum, the book’s emphasis on the importance of European culture is a parable for Brexit times. Both deeply rooted in Welsh culture and European in scope, Why Wales Never Was brings together history, philosophy and politics in a way never tried before in Wales. First published in Welsh in 2015, Why Wales Never Was affirms the author’s reputation as one of the most radical writers in Wales today.

Mae’r gyfrol arloesol hon yn cyflawni dau amcan. Yn gyntaf, mae’n cynnwys, am y tro cyntaf, hanes lleiafrifoedd ethnig oddi mewn i’r diwylliant Cymraeg, a hynny o ddyddiau Macsen Wledig hyd heddiw. Yn ail, mae’n dehongli amlethnigrwydd o safbwynt Cymraeg yn hytrach na Saesneg, sy’n arwain at y cwestiwn, ‘Pwy yw’r Cymry?’

Yn ogystal â’r hanes cyffredinol, ceir penodau am Gymry du, y Sipsiwn Cymreig, Gwyddelod ac Iddewon yng Nghymru, amlethnigrwydd cefn gwlad, a’r Cymry fel lleiafrif ethnig yn Lloegr.

O ran ei syniadaeth, trafodir pethau mor amrywiol â pherthynas y Cymry â threfedigaethedd a chaethwasiaeth, hybridedd grwpiau lleiafrifol, Saeson Cymraeg, a chenedlaetholdeb a hil. Wrth gloi, gofynnir ai’r Cymry yw pobl frodorol Ynys Prydain.

Mae’r gyfrol arloesol hon yn cyflawni dau amcan. Yn gyntaf, mae’n cynnwys, am y tro cyntaf, hanes lleiafrifoedd ethnig oddi mewn i’r diwylliant Cymraeg, a hynny o ddyddiau Macsen Wledig hyd heddiw. Yn ail, mae’n dehongli amlethnigrwydd o safbwynt Cymraeg yn hytrach na Saesneg, sy’n arwain at y cwestiwn, ‘Pwy yw’r Cymry?’

Yn ogystal â’r hanes cyffredinol, ceir penodau am Gymry du, y Sipsiwn Cymreig, Gwyddelod ac Iddewon yng Nghymru, amlethnigrwydd cefn gwlad, a’r Cymry fel lleiafrif ethnig yn Lloegr.

O ran ei syniadaeth, trafodir pethau mor amrywiol â pherthynas y Cymry â threfedigaethedd a chaethwasiaeth, hybridedd grwpiau lleiafrifol, Saeson Cymraeg, a chenedlaetholdeb a hil. Wrth gloi, gofynnir ai’r Cymry yw pobl frodorol Ynys Prydain.