HOW NATURE MATTERS presents an original theory of nature''s value based on part—whole relations. James argues that when natural things have cultural value, they do not always have it as means to valuable ends. In many cases, they have value as parts of valuable wholes — as parts of traditions, for instance, or cultural identities.James develops his theory by investigating twelve real-world cases, ranging from the veneration of sacred trees to the hunting of dugongs. He also analyses some key policy-related debates and explores various fundamental issues in environmental philosophy, including the question of whether anything on earth qualifies as natural.This accessible, engagingly written book will be essential reading for all those who wish to understand the moral and metaphysical dimensions of environmental issues.

HOW NATURE MATTERS presents an original theory of nature''s value based on part—whole relations. James argues that when natural things have cultural value, they do not always have it as means to valuable ends. In many cases, they have value as parts of valuable wholes — as parts of traditions, for instance, or cultural identities.James develops his theory by investigating twelve real-world cases, ranging from the veneration of sacred trees to the hunting of dugongs. He also analyses some key policy-related debates and explores various fundamental issues in environmental philosophy, including the question of whether anything on earth qualifies as natural.This accessible, engagingly written book will be essential reading for all those who wish to understand the moral and metaphysical dimensions of environmental issues.

HOW NATURE MATTERS presents an original theory of nature's value based on part—whole relations. James argues that when natural things have cultural value, they do not always have it as means to valuable ends. In many cases, they have value as parts of valuable wholes — as parts of traditions, for instance, or cultural identities. James develops his theory by investigating twelve real-world cases, ranging from the veneration of sacred trees to the hunting of dugongs. He also analyses some key policy-related debates and explores various fundamental issues in environmental philosophy, including the question of whether anything on earth qualifies as natural. This accessible, engagingly written book will be essential reading for all those who wish to understand the moral and metaphysical dimensions of environmental issues.

The Extinction of Worlds offers a new way of thinking about extinction. It argues that extinction events often involve experiential losses--the irrevocable disappearance of ways of experiencing. Picture the moment, roughly ten thousand years ago, when the very last woolly mammoth lay down, breathed its last, and lost consciousness. The world changed. A world containing mammoths became a world containing none. However, more than this, certain ways of experiencing the world disappeared. From that point forward, no animal would ever experience distinctively mammothish things in distinctively mammothish ways. More generally, when a conscious endling dies, certain ways of experiencing--those of its species--die with them. This, the author suggests, is one reason why such deaths are significant events. The arguments in support of this conclusion are developed over twelve chapters. Early chapters consider the experiential losses that can accompany personal extinction--that is, death. Later chapters address the decline and eventual disappearance of human and animal cultures, the extinction and de-extinction of biological species, and (looking far into the future) the death of the ultimate endling--the very last experiencing entity. The final chapter asks whether experiential loss is in any sense bad. Drawing on recent work in moral philosophy, the author argues that it can be extremely bad. Written in an accessible and engaging style, and drawing upon a wide range of philosophical, literary, and scientific sources, this book will appeal to anyone who wishes to explore the moral and metaphysical significance of extinction.

Climate change, habitat loss, rising extinction rates - such problems call for more than just new policies and practices. They raise fundamental questions about the world and our place in it. What, for instance, is the natural world? Do we humans belong to it? Which parts of it are we morally obliged to protect?Drawing on an exceptionally wide range of sources, from virtue ethics to Buddhism, leading environmental philosopher Simon P. James sets out to answer these vitally important questions.The book begins with a discussion of animal minds, before moving on to explore our moral relations with non-human organisms, ecosystems and the earth as a whole. James then considers environmental aesthetics, humanity's place in the natural world and the question of what it means to be wild. In the concluding chapter, he applies his findings to the topic of global climate change, building a strong moral case for urgent action.This accessible, entertainingly written book will be essential reading for students of the environment across the humanities and social sciences. It will, moreover, be an ideal guide for anyone keen to deepen their understanding of environmental issues.

Climate change, habitat loss, rising extinction rates - such problems call for more than just new policies and practices. They raise fundamental questions about the world and our place in it. What, for instance, is the natural world? Do we humans belong to it? Which parts of it are we morally obliged to protect?Drawing on an exceptionally wide range of sources, from virtue ethics to Buddhism, leading environmental philosopher Simon P. James sets out to answer these vitally important questions.The book begins with a discussion of animal minds, before moving on to explore our moral relations with non-human organisms, ecosystems and the earth as a whole. James then considers environmental aesthetics, humanity's place in the natural world and the question of what it means to be wild. In the concluding chapter, he applies his findings to the topic of global climate change, building a strong moral case for urgent action.This accessible, entertainingly written book will be essential reading for students of the environment across the humanities and social sciences. It will, moreover, be an ideal guide for anyone keen to deepen their understanding of environmental issues.

Climate change, habitat loss, rising extinction rates - such problems call for more than just new policies and practices. They raise fundamental questions about the world and our place in it. What, for instance, is the natural world? Do we humans belong to it? Which parts of it are we morally obliged to protect?

Drawing on an exceptionally wide range of sources, from virtue ethics to Buddhism, leading environmental philosopher Simon P. James sets out to answer these vitally important questions.

The book begins with a discussion of animal minds, before moving on to explore our moral relations with non-human organisms, ecosystems and the earth as a whole. James then considers environmental aesthetics, humanity''s place in the natural world and the question of what it means to be wild. In the concluding chapter, he applies his findings to the topic of global climate change, building a strong moral case for urgent action.

This accessible, entertainingly written book will be essential reading for students of the environment across the humanities and social sciences. It will, moreover, be an ideal guide for anyone keen to deepen their understanding of environmental issues.

Zen Buddhism and Environmental Ethics explores the implications of Zen Buddhist teachings and practices for our moral relations with the natural world. At once an accessible introduction to Zen and an important contribution to the debate concerning the environmental implications of the tradition, this book will appeal both to readers unfamiliar with East Asian thought and to those well versed in the field. In elucidating the philosophical implications of Zen, the author draws upon both Eastern and Western philosophy, situating the Zen understanding of nature within the Buddhist tradition, as well as relating it to the ideas of key Western philosophers such as Aristotle, Kant and Heidegger. These philosophical reflections on Zen are used to shed light on some prominent debates in contemporary environmental ethics concerning such issues as the intrinsic value of nature.

Buddhism, one increasingly hears, is an 'eco-friendly' religion. It is often said that this is because it promotes an 'ecological' view of things, one stressing the essential unity of human beings and the natural world. Buddhism, Virtue and Environment presents a different view. While agreeing that Buddhism is, in many important respects, in tune with environmental concerns, Cooper and James argue that what makes it 'green' is its view of human life. The true connection between the religion and environmental thought is to be found in Buddhist accounts of the virtues - those traits, such as compassion, equanimity and humility, that characterise the life of a spiritually enlightened individual. Central chapters of this book examine these virtues and their implications for environmental attitudes and practice. Buddhism, Virtue and Environment will be of interest not only to students and teachers of Buddhism and environmental ethics, but to those more generally engaged with moral philosophy. Written in a clear and accessible style, this book presents an original conception of Buddhist environmental thought. The authors also contribute to the wider debate on the place of ethics in Buddhist teachings and practices, and to debates within 'virtue ethics' on the relations between human well-being and environmental concern.

Zen Buddhism and Environmental Ethics explores the implications of Zen Buddhist teachings and practices for our moral relations with the natural world. At once an accessible introduction to Zen and an important contribution to the debate concerning the environmental implications of the tradition, this book will appeal both to readers unfamiliar with East Asian thought and to those well versed in the field. In elucidating the philosophical implications of Zen, the author draws upon both Eastern and Western philosophy, situating the Zen understanding of nature within the Buddhist tradition, as well as relating it to the ideas of key Western philosophers such as Aristotle, Kant and Heidegger. These philosophical reflections on Zen are used to shed light on some prominent debates in contemporary environmental ethics concerning such issues as the intrinsic value of nature.

Zen Buddhism and Environmental Ethics explores the implications of Zen Buddhist teachings and practices for our moral relations with the natural world. At once an accessible introduction to Zen and an important contribution to the debate concerning the environmental implications of the tradition, this book will appeal both to readers unfamiliar with East Asian thought and to those well versed in the field. In elucidating the philosophical implications of Zen, the author draws upon both Eastern and Western philosophy, situating the Zen understanding of nature within the Buddhist tradition, as well as relating it to the ideas of key Western philosophers such as Aristotle, Kant and Heidegger. These philosophical reflections on Zen are used to shed light on some prominent debates in contemporary environmental ethics concerning such issues as the intrinsic value of nature.

Buddhism, one increasingly hears, is an ''eco-friendly'' religion. It is often said that this is because it promotes an ''ecological'' view of things, one stressing the essential unity of human beings and the natural world. Buddhism, Virtue and Environment presents a different view. While agreeing that Buddhism is, in many important respects, in tune with environmental concerns, Cooper and James argue that what makes it ''green'' is its view of human life. The true connection between the religion and environmental thought is to be found in Buddhist accounts of the virtues - those traits, such as compassion, equanimity and humility, that characterise the life of a spiritually enlightened individual. Central chapters of this book examine these virtues and their implications for environmental attitudes and practice. Buddhism, Virtue and Environment will be of interest not only to students and teachers of Buddhism and environmental ethics, but to those more generally engaged with moral philosophy. Written in a clear and accessible style, this book presents an original conception of Buddhist environmental thought. The authors also contribute to the wider debate on the place of ethics in Buddhist teachings and practices, and to debates within ''virtue ethics'' on the relations between human well-being and environmental concern.

HOW NATURE MATTERS presents an original theory of nature''s value based on part—whole relations. James argues that when natural things have cultural value, they do not always have it as means to valuable ends. In many cases, they have value as parts of valuable wholes — as parts of traditions, for instance, or cultural identities.James develops his theory by investigating twelve real-world cases, ranging from the veneration of sacred trees to the hunting of dugongs. He also analyses some key policy-related debates and explores various fundamental issues in environmental philosophy, including the question of whether anything on earth qualifies as natural.This accessible, engagingly written book will be essential reading for all those who wish to understand the moral and metaphysical dimensions of environmental issues.

HOW NATURE MATTERS presents an original theory of nature''s value based on part—whole relations. James argues that when natural things have cultural value, they do not always have it as means to valuable ends. In many cases, they have value as parts of valuable wholes — as parts of traditions, for instance, or cultural identities.James develops his theory by investigating twelve real-world cases, ranging from the veneration of sacred trees to the hunting of dugongs. He also analyses some key policy-related debates and explores various fundamental issues in environmental philosophy, including the question of whether anything on earth qualifies as natural.This accessible, engagingly written book will be essential reading for all those who wish to understand the moral and metaphysical dimensions of environmental issues.

HOW NATURE MATTERS presents an original theory of nature's value based on part—whole relations. James argues that when natural things have cultural value, they do not always have it as means to valuable ends. In many cases, they have value as parts of valuable wholes — as parts of traditions, for instance, or cultural identities. James develops his theory by investigating twelve real-world cases, ranging from the veneration of sacred trees to the hunting of dugongs. He also analyses some key policy-related debates and explores various fundamental issues in environmental philosophy, including the question of whether anything on earth qualifies as natural. This accessible, engagingly written book will be essential reading for all those who wish to understand the moral and metaphysical dimensions of environmental issues.

The Extinction of Worlds offers a new way of thinking about extinction. It argues that extinction events often involve experiential losses--the irrevocable disappearance of ways of experiencing. Picture the moment, roughly ten thousand years ago, when the very last woolly mammoth lay down, breathed its last, and lost consciousness. The world changed. A world containing mammoths became a world containing none. However, more than this, certain ways of experiencing the world disappeared. From that point forward, no animal would ever experience distinctively mammothish things in distinctively mammothish ways. More generally, when a conscious endling dies, certain ways of experiencing--those of its species--die with them. This, the author suggests, is one reason why such deaths are significant events. The arguments in support of this conclusion are developed over twelve chapters. Early chapters consider the experiential losses that can accompany personal extinction--that is, death. Later chapters address the decline and eventual disappearance of human and animal cultures, the extinction and de-extinction of biological species, and (looking far into the future) the death of the ultimate endling--the very last experiencing entity. The final chapter asks whether experiential loss is in any sense bad. Drawing on recent work in moral philosophy, the author argues that it can be extremely bad. Written in an accessible and engaging style, and drawing upon a wide range of philosophical, literary, and scientific sources, this book will appeal to anyone who wishes to explore the moral and metaphysical significance of extinction.

Climate change, habitat loss, rising extinction rates - such problems call for more than just new policies and practices. They raise fundamental questions about the world and our place in it. What, for instance, is the natural world? Do we humans belong to it? Which parts of it are we morally obliged to protect?Drawing on an exceptionally wide range of sources, from virtue ethics to Buddhism, leading environmental philosopher Simon P. James sets out to answer these vitally important questions.The book begins with a discussion of animal minds, before moving on to explore our moral relations with non-human organisms, ecosystems and the earth as a whole. James then considers environmental aesthetics, humanity's place in the natural world and the question of what it means to be wild. In the concluding chapter, he applies his findings to the topic of global climate change, building a strong moral case for urgent action.This accessible, entertainingly written book will be essential reading for students of the environment across the humanities and social sciences. It will, moreover, be an ideal guide for anyone keen to deepen their understanding of environmental issues.

Climate change, habitat loss, rising extinction rates - such problems call for more than just new policies and practices. They raise fundamental questions about the world and our place in it. What, for instance, is the natural world? Do we humans belong to it? Which parts of it are we morally obliged to protect?Drawing on an exceptionally wide range of sources, from virtue ethics to Buddhism, leading environmental philosopher Simon P. James sets out to answer these vitally important questions.The book begins with a discussion of animal minds, before moving on to explore our moral relations with non-human organisms, ecosystems and the earth as a whole. James then considers environmental aesthetics, humanity's place in the natural world and the question of what it means to be wild. In the concluding chapter, he applies his findings to the topic of global climate change, building a strong moral case for urgent action.This accessible, entertainingly written book will be essential reading for students of the environment across the humanities and social sciences. It will, moreover, be an ideal guide for anyone keen to deepen their understanding of environmental issues.

Climate change, habitat loss, rising extinction rates - such problems call for more than just new policies and practices. They raise fundamental questions about the world and our place in it. What, for instance, is the natural world? Do we humans belong to it? Which parts of it are we morally obliged to protect?

Drawing on an exceptionally wide range of sources, from virtue ethics to Buddhism, leading environmental philosopher Simon P. James sets out to answer these vitally important questions.

The book begins with a discussion of animal minds, before moving on to explore our moral relations with non-human organisms, ecosystems and the earth as a whole. James then considers environmental aesthetics, humanity''s place in the natural world and the question of what it means to be wild. In the concluding chapter, he applies his findings to the topic of global climate change, building a strong moral case for urgent action.

This accessible, entertainingly written book will be essential reading for students of the environment across the humanities and social sciences. It will, moreover, be an ideal guide for anyone keen to deepen their understanding of environmental issues.

Zen Buddhism and Environmental Ethics explores the implications of Zen Buddhist teachings and practices for our moral relations with the natural world. At once an accessible introduction to Zen and an important contribution to the debate concerning the environmental implications of the tradition, this book will appeal both to readers unfamiliar with East Asian thought and to those well versed in the field. In elucidating the philosophical implications of Zen, the author draws upon both Eastern and Western philosophy, situating the Zen understanding of nature within the Buddhist tradition, as well as relating it to the ideas of key Western philosophers such as Aristotle, Kant and Heidegger. These philosophical reflections on Zen are used to shed light on some prominent debates in contemporary environmental ethics concerning such issues as the intrinsic value of nature.

Buddhism, one increasingly hears, is an 'eco-friendly' religion. It is often said that this is because it promotes an 'ecological' view of things, one stressing the essential unity of human beings and the natural world. Buddhism, Virtue and Environment presents a different view. While agreeing that Buddhism is, in many important respects, in tune with environmental concerns, Cooper and James argue that what makes it 'green' is its view of human life. The true connection between the religion and environmental thought is to be found in Buddhist accounts of the virtues - those traits, such as compassion, equanimity and humility, that characterise the life of a spiritually enlightened individual. Central chapters of this book examine these virtues and their implications for environmental attitudes and practice. Buddhism, Virtue and Environment will be of interest not only to students and teachers of Buddhism and environmental ethics, but to those more generally engaged with moral philosophy. Written in a clear and accessible style, this book presents an original conception of Buddhist environmental thought. The authors also contribute to the wider debate on the place of ethics in Buddhist teachings and practices, and to debates within 'virtue ethics' on the relations between human well-being and environmental concern.

Zen Buddhism and Environmental Ethics explores the implications of Zen Buddhist teachings and practices for our moral relations with the natural world. At once an accessible introduction to Zen and an important contribution to the debate concerning the environmental implications of the tradition, this book will appeal both to readers unfamiliar with East Asian thought and to those well versed in the field. In elucidating the philosophical implications of Zen, the author draws upon both Eastern and Western philosophy, situating the Zen understanding of nature within the Buddhist tradition, as well as relating it to the ideas of key Western philosophers such as Aristotle, Kant and Heidegger. These philosophical reflections on Zen are used to shed light on some prominent debates in contemporary environmental ethics concerning such issues as the intrinsic value of nature.

Zen Buddhism and Environmental Ethics explores the implications of Zen Buddhist teachings and practices for our moral relations with the natural world. At once an accessible introduction to Zen and an important contribution to the debate concerning the environmental implications of the tradition, this book will appeal both to readers unfamiliar with East Asian thought and to those well versed in the field. In elucidating the philosophical implications of Zen, the author draws upon both Eastern and Western philosophy, situating the Zen understanding of nature within the Buddhist tradition, as well as relating it to the ideas of key Western philosophers such as Aristotle, Kant and Heidegger. These philosophical reflections on Zen are used to shed light on some prominent debates in contemporary environmental ethics concerning such issues as the intrinsic value of nature.

Buddhism, one increasingly hears, is an ''eco-friendly'' religion. It is often said that this is because it promotes an ''ecological'' view of things, one stressing the essential unity of human beings and the natural world. Buddhism, Virtue and Environment presents a different view. While agreeing that Buddhism is, in many important respects, in tune with environmental concerns, Cooper and James argue that what makes it ''green'' is its view of human life. The true connection between the religion and environmental thought is to be found in Buddhist accounts of the virtues - those traits, such as compassion, equanimity and humility, that characterise the life of a spiritually enlightened individual. Central chapters of this book examine these virtues and their implications for environmental attitudes and practice. Buddhism, Virtue and Environment will be of interest not only to students and teachers of Buddhism and environmental ethics, but to those more generally engaged with moral philosophy. Written in a clear and accessible style, this book presents an original conception of Buddhist environmental thought. The authors also contribute to the wider debate on the place of ethics in Buddhist teachings and practices, and to debates within ''virtue ethics'' on the relations between human well-being and environmental concern.