Sofia Bianchi Mancini – författare

Sicilian curse practices have often been misread through Athenocentric paradigms. This book repositions Sicily at the centre of inquiry, offering the first holistic analysis of legal curse tablets (defixiones iudiciariae) from the sixth to the fourth centuries BCE, with particular focus on Selinous, Akragas and Kamarina. Moving beyond isolated textual readings, it situates these inscriptions within the legal, social and political environments that shaped their production. The study provides new editions and drawings of key tablets - revisited after decades of neglect - while addressing palaeographic, chronological and editorial issues. For the first time, it also assembles a complete set of images of all major examples, making them fully accessible. By embedding curses within civic life and predominantly elite rivalries, it reveals them as 'paralegal' instruments in the renegotiation of status, authority and power. Sicilian legal curses thus emerge as independent from, rather than appendices to, their better-known Attic and Athenian counterparts.

Sicilian curse practices have often been misread through Athenocentric paradigms. This book repositions Sicily at the centre of inquiry, offering the first holistic analysis of legal curse tablets (defixiones iudiciariae) from the sixth to the fourth centuries BCE, with particular focus on Selinous, Akragas and Kamarina. Moving beyond isolated textual readings, it situates these inscriptions within the legal, social and political environments that shaped their production. The study provides new editions and drawings of key tablets - revisited after decades of neglect - while addressing palaeographic, chronological and editorial issues. For the first time, it also assembles a complete set of images of all major examples, making them fully accessible. By embedding curses within civic life and predominantly elite rivalries, it reveals them as 'paralegal' instruments in the renegotiation of status, authority and power. Sicilian legal curses thus emerge as independent from, rather than appendices to, their better-known Attic and Athenian counterparts.

This book offers a novel approach to the study of the Roman imperial cult, disrupting the traditional Eurocentric narrative and tendency to relativise the cult’s religious dimension in favour of its political implications. Instead, this collection argues for understanding the imperial cult within diverse local contexts, where it evolved through intricate interactions with existing religious traditions and institutions. Consequently, this volume also contends that the often-promoted, singular narrative of the imperial cult fails to capture its complexity and multipolar nature, making it essential to speak of imperial cults in the plural. This book examines the cult’s flexibility and regional specificity through epigraphic numismatic, literary and archaeological evidence from Greece, Hispania (Baetica and Lusitania), Asia Minor, Italy, the Lower Danube region, Crete and Cyrene, Egypt and Germania, from the first century BCE to the fourth century CE. These sources reveal that the imperial cult was deeply embedded in local religious and social fabrics, while also engaging with distinct socio-political conditions and impacting various religious discourses, including those of Christian authors. By focusing on the local adaptations and religious innovations that characterised the imperial cult, the book advocates for a more nuanced and context-sensitive analysis.Chapters 1, 2 and 13 are available open access under a Creative Commons Attribution 4.0 International License via link.springer.com.