Sophia M. Connell – författare

This book aims to redress the balance in the field of Contemporary Philosophy, considered predominantly male, by highlighting the philosophical achievements of various female figures during the period 1870-1970.Contemporary Philosophy is generally presented by its historians as a field founded entirely by men, with no prominent female contributors. Historical investigation of the development of contemporary analytic philosophy, for example, usually centres around Frege, Russell, and Wittgenstein, with occasional ventures into Moore or the Vienna Circle. Such accounts leave out vast swathes of the historical record (from early 19th century to 20th century), in particular the women, including Christine Ladd-Franklin, Sophie Bryant, E.E.C. Jones, Susan Stebbing, Dorothy Wrinch, Alice Ambrose, Margaret MacDonald, Martha Kneale, Ruth Barcan Marcus and Ayda Ignez Arruda publishing on themes central to analytic philosophy– logic, language, realism, and relations. It is noteworthy that this pattern in historiography is not unique to one strand of philosophy or one part of the world but re-appears again and again. In the continental tradition, the development of Schopenhauer's philosophy leaves out significant contributions of women such as Olga Plümacher. The chapters in this book examine central themes from the perspective of female philosophers to provide a fuller picture of Philosophy of this period.This volume will be a great resource for academics, researchers, and advanced students of Philosophy and Women’s Studies and for everyone interested in the contribution of women philosophers. It was originally published in the British Journal for the History of Philosophy.

This book aims to redress the balance in the field of Contemporary Philosophy, considered predominantly male, by highlighting the philosophical achievements of various female figures during the period 1870-1970.Contemporary Philosophy is generally presented by its historians as a field founded entirely by men, with no prominent female contributors. Historical investigation of the development of contemporary analytic philosophy, for example, usually centres around Frege, Russell, and Wittgenstein, with occasional ventures into Moore or the Vienna Circle. Such accounts leave out vast swathes of the historical record (from early 19th century to 20th century), in particular the women, including Christine Ladd-Franklin, Sophie Bryant, E.E.C. Jones, Susan Stebbing, Dorothy Wrinch, Alice Ambrose, Margaret MacDonald, Martha Kneale, Ruth Barcan Marcus and Ayda Ignez Arruda publishing on themes central to analytic philosophy– logic, language, realism, and relations. It is noteworthy that this pattern in historiography is not unique to one strand of philosophy or one part of the world but re-appears again and again. In the continental tradition, the development of Schopenhauer's philosophy leaves out significant contributions of women such as Olga Plümacher. The chapters in this book examine central themes from the perspective of female philosophers to provide a fuller picture of Philosophy of this period.This volume will be a great resource for academics, researchers, and advanced students of Philosophy and Women’s Studies and for everyone interested in the contribution of women philosophers. It was originally published in the British Journal for the History of Philosophy.

Aristotle's account of female nature has received mostly negative treatment, emphasising what he says females cannot do. Building on recent research, this book comprehensively revises such readings, setting out the complex and positive role played by the female in Aristotle's thought with a particular focus on the longest surviving treatise on reproduction in the ancient corpus, the Generation of Animals. It provides new interpretations of the nature of Aristotle's sexism, his theory of male and female interaction in generation, and his account of inherited features. It also discusses a range of more general issues which can and should be re-examined in light of Aristotle's account of female animals: his methodology, hylomorphism, teleology and psychology. Aristotle on Female Animals will be valuable to all those interested in Aristotle's philosophy and the history of gender.

Aristotle's voluminous writings on animals have often been marginalised in the history of philosophy. Providing the first full-length comprehensive account of Aristotle's biology, its background, content and influence, this Companion situates his study of living nature within his broader philosophy and theology and differentiates it from other medical and philosophical theories. An overview of empiricism in Aristotle's Historia Animalium is followed by an account of the general methodology recommended in the Parts of Animals. An account of the importance of Aristotle's teleological perspective and the fundamental metaphysics of biological entities provides a basis for understanding living capacities, such as nutrition, reproduction, perception and self-motion, in his philosophy. The importance of Aristotle's zoology to both his ethics and political philosophy is highlighted. The volume explores in detail the changing interpretations and influences of Aristotle's biological works from antiquity to modern philosophy of science. It is essential for both students and scholars.

This Element provides an account of Aristotle on women which combines what is found in his scientific biology with his practical philosophy. Scholars have often debated how these two fields are related. The current study shows that according to Aristotelian biology, women are set up for intelligence and tend to be milder-tempered than men. Thus, women are not curtailed either intellectually or morally by their biology. The biological basis for the rule of men over women is women's lack of spiritedness. Aristotle's Politics must be read with its audience in mind; there is a need to convince men of the importance of avoiding insurrection both in the city and the household. While their spiritedness gives men the upper hand, they are encouraged to listen to the views of free women in order to achieve the best life for all.

Aristotle's account of female nature has received mostly negative treatment, emphasising what he says females cannot do. Building on recent research, this book comprehensively revises such readings, setting out the complex and positive role played by the female in Aristotle's thought with a particular focus on the longest surviving treatise on reproduction in the ancient corpus, the Generation of Animals. It provides new interpretations of the nature of Aristotle's sexism, his theory of male and female interaction in generation, and his account of inherited features. It also discusses a range of more general issues which can and should be re-examined in light of Aristotle's account of female animals: his methodology, hylomorphism, teleology and psychology. Aristotle on Female Animals will be valuable to all those interested in Aristotle's philosophy and the history of gender.

Aristotle's Parts of Animals is a foundational text in both the history of philosophy and the history and philosophy of biology. Critically important for understanding his mature philosophical programme, the Parts of Animals has two chief aims. PA Book I is an introduction to the study of animals and plants and provides preliminary considerations for how to investigate all aspects of their nature. PA Books II-IV is the most comprehensive example of the application of Aristotle's philosophical methodology to real world examples of substances, that is, to animals. In this book, a team of international experts cover topics such as Aristotle's exhortation to study biology, his methodology in the study of natural entities and kinds, the study of mind as part of nature, his analysis and use of concepts such as essence, substance, definition, matter, form, species, analogy and teleology, and the influence and legacy of the text.