Souchou Yao – författare

Taking ideas and frameworks from philosophy, psychology, political science, cultural studies and anthropology, this book tells the larger ‘truth’ about the Singapore state. This book argues that this strong hegemonic state achieves effective rule not just from repressive policies but also through a combination of efficient government, good standard of living, tough official measures and popular compliance.

Souchou Yao looks at the reasons behind the hegemonic ruling, examining key events such as the caning of American teenager Michael Fay, the judicial ruling on fellatio and unnatural sex, and Singapore’s ‘war on terror’ to show the ways in which the State manages these events to ensure the continuance of its power and ideological ethos.

Lively, and well-written, this book discusses key subject areas such as:

Taking ideas and frameworks from philosophy, psychology, political science, cultural studies and anthropology, this book tells the larger ‘truth’ about the Singapore state. This book argues that this strong hegemonic state achieves effective rule not just from repressive policies but also through a combination of efficient government, good standard of living, tough official measures and popular compliance.

Souchou Yao looks at the reasons behind the hegemonic ruling, examining key events such as the caning of American teenager Michael Fay, the judicial ruling on fellatio and unnatural sex, and Singapore’s ‘war on terror’ to show the ways in which the State manages these events to ensure the continuance of its power and ideological ethos.

Lively, and well-written, this book discusses key subject areas such as:

This book tells the story of a Chinese family owned shophouse in Kuala Lumpur, Malaysia, through the lens of petite capitalism. Neo-Marxist in spirit, literary in tone, it recounts the triumph and despair of a family in its struggles against the financial frailty and structural limitations of a pervasive economic form of the Chinese diaspora: the small family business. 

The daily realities of the Chinese shophouse are captured by the art of ethnography and the author’s own memories. The book examines Chinese petite capitalism afresh by bringing into focus issues not usually covered by writers on the subject—the concept of petite capitalism, the architecture of the Asian shophouse, the Hakka kinship, ‘tiger parenting’ and Chinese childrearing, the culture of debt, family legacy, and Chinese inheritance. 

The book reveals the business acumen for which the Chinese diaspora are renowned as part truth and part myth. Schumpeter’s ‘creative destruction’ hauntsthe small Chinese family business where hard work and individual efforts are helpless against the ever-evolving nature of capitalism. 

Malaysia is a prosperous, developing nation in Southeast Asia. Its citizens face the problems that beset people’s lives all over the world. These problems are about the family and economic security, as well as the existential choices we customarily associate with the residents of developed societies. Through the anthropologist’s art of ethnography and cultural analysis, the book shows the way ordinary Malaysians manage the contingencies, the chanciness in their daily existence. In a mildly postcolonial gesture, Doing Lifework in Malaysia transports the work of Heidegger, Arendt, Camus, Sartre—masters of European existentialism—to a recognizably ‘Third World’ situation. The result is a series of penetrating and illuminating essays that cover a broad range of social actors, among them a Tamil domestic servant, the film maker Jasmin Ahmed, a Malay corporate wheeler-and-dealer turned ecologist, a group of Chinese traders in the Sarawak interior and a female ex-communist insurgent. As such, this fascinating study examines the Malaysian social life afresh, and in the process brings into focus issues not normally covered in other accounts: Hindu worship as a defiance against tradition, gift exchange and globalization, race envy and psychoanalysis, petite capitalism and solitude.

Malaysia ist eine wohlhabende, sich entwickelnde Nation in Südostasien. Seine Bürger sind mit den Problemen konfrontiert, die das Leben der Menschen überall auf der Welt kennzeichnen. Diese Probleme betreffen die Familie und die wirtschaftliche Sicherheit ebenso wie die existenziellen Entscheidungen, die wir gewöhnlich mit den Bewohnern entwickelter Gesellschaften verbinden. Mit der Kunst der Ethnographie und der kulturellen Analyse des Anthropologen zeigt das Buch, wie gewöhnliche Malaysier mit den Unwägbarkeiten und der Unbeständigkeit ihrer täglichen Existenz umgehen. In einer leicht postkolonialen Geste überträgt Doing Lifework in Malaysia das Werk von Heidegger, Arendt, Camus und Sartre - den Meistern des europäischen Existenzialismus - auf eine Situation, die erkennbar aus der "Dritten Welt" stammt. Das Ergebnis ist eine Reihe eindringlicher und erhellender Essays, die ein breites Spektrum sozialer Akteure abdecken, darunter eine tamilische Hausangestellte, die Filmemacherin Jasmin Ahmed, ein malaiischer Großhändler, der zum Ökologen wurde, eine Gruppe chinesischer Händler im Landesinneren von Sarawak und eine ehemalige kommunistische Aufständische. Diese faszinierende Studie beleuchtet das malaysische Gesellschaftsleben neu und rückt dabei Themen in den Mittelpunkt, die in anderen Berichten normalerweise nicht behandelt werden: Hinduistische Verehrung als Auflehnung gegen die Tradition, Gabentausch und Globalisierung, Rassenneid und Psychoanalyse, Kleinstkapitalismus und Einsamkeit.

This book is a study of an ethnic-Chinese family in Malaysia as it struggled with the upheavals in China during the Land Reform (1945-1953) and the Great Leap Forward (1958-1962). Based on fieldwork in Malaysia and in a village in Dabu County, Southern China, it tells a story of a family whose existence straddled two nations, two political systems. Emigration is shown to be both a positive experience and a source of despair. The study redefines the conventional narrative about the Chinese diaspora as economically driven and politically expedient; mobility, personal freedom and transnational journeying were a part of their cultural history. The book highlights the fact that Chinese homeland, even under communist rule, offered the people a means of identification under difficult circumstances. During the time of radical reform, the diaspora adapted themselves to the conditions in the homeland, and for some China remained a place of longing and emotional attachment.