A former soldier-turned-pacifist offers a penetrating analysis of the links between war, masculinity and misogyny and Christian complicity in promoting them.In his sharp, observant book, Stan Goff grapples with a problem crucial to modern Christian values. The sanctification of war and contempt for women are both grounded in a fear that breeds hostility, a hostility that valorises conquest and murder. In 'Borderline', Goff dissects the driving force behind the darkest impulses of the human heart. The un-Christian history of loving war and hating women are not merely similar but two sides of the same coin, he argues, in an 'autobiography' that spans two millennia of war and misogyny. 'Borderline' is the personal and conceptual history of an American career army veteran transformed by Jesus into a passionate advocate for nonviolence, written by a man who narrates his conversion to Christianity through feminism.

Proverbs 22:22 enjoins the reader, "Don''t take advantage of the poor just because you can." Mammon''s Ecology is a systematic investigation into the mysterious nature of modern money, which confronts us with the perplexing fact that, in the global economy as it is, we take advantage of the poor whether we want to or not. We destroy natural systems whether we want to or not. Ched Myers describes Mammon''s Ecology as a "workbook" about "the secret life of money." Where Prather and others have shown that money is one of the perverse Powers described in Ephesians 6, Mammon''s Ecology details precisely how money exercises this peculiar power and outlines suggestions for Christians who feel trapped in this complicity--not just as individuals, but as church. Mammon''s Ecology is not a book about economics (which the author calls "the world''s best antidote to insomnia"), but rather a book about the "deep ecology" of (post)modern power and injustice. Read individually or as a group, Mammon''s Ecology will leave you unable to think about money the same way again.

In Borderline, Stan Goff unpacked the association of masculinity with war. In Tough Gynes, using an incisive and often darkly humorous study of nine films featuring violent female leads, he untangles the confusion about "e;masculinity constructed as violence"e; when our popular stories feature women as violent protagonists. Whether read individually or with a group, Tough Gynes raises compelling questions about gender and violence, with a few provisional answers. Plus, you get to watch movies as you read it.

What if the sanctification of war and contempt for women are both grounded in a fear that breeds hostility, and a hostility that rationalizes conquest?The anti-Gospel Christian history of war-loving and women-hating are not merely similar but two aspects of the same dynamic, argues Stan Goff, in an "autobiography" that spans millennia. Borderline is the historical and conceptual autobiography of a former career army veteran transformed by Jesus into a passionate advocate for nonviolence, written by a man who narrates his conversion to Christianity through feminism.

A former soldier-turned-pacifist offers a penetrating analysis of the links between war, masculinity and misogyny and Christian complicity in promoting them.In his sharp, observant book, Stan Goff grapples with a problem crucial to modern Christian values. The sanctification of war and contempt for women are both grounded in a fear that breeds hostility, a hostility that valorises conquest and murder. In 'Borderline', Goff dissects the driving force behind the darkest impulses of the human heart. The un-Christian history of loving war and hating women are not merely similar but two sides of the same coin, he argues, in an 'autobiography' that spans two millennia of war and misogyny. 'Borderline' is the personal and conceptual history of an American career army veteran transformed by Jesus into a passionate advocate for nonviolence, written by a man who narrates his conversion to Christianity through feminism.

Proverbs 22:22 enjoins the reader, "Don''t take advantage of the poor just because you can." Mammon''s Ecology is a systematic investigation into the mysterious nature of modern money, which confronts us with the perplexing fact that, in the global economy as it is, we take advantage of the poor whether we want to or not. We destroy natural systems whether we want to or not. Ched Myers describes Mammon''s Ecology as a "workbook" about "the secret life of money." Where Prather and others have shown that money is one of the perverse Powers described in Ephesians 6, Mammon''s Ecology details precisely how money exercises this peculiar power and outlines suggestions for Christians who feel trapped in this complicity--not just as individuals, but as church. Mammon''s Ecology is not a book about economics (which the author calls "the world''s best antidote to insomnia"), but rather a book about the "deep ecology" of (post)modern power and injustice. Read individually or as a group, Mammon''s Ecology will leave you unable to think about money the same way again.

In Borderline, Stan Goff unpacked the association of masculinity with war. In Tough Gynes, using an incisive and often darkly humorous study of nine films featuring violent female leads, he untangles the confusion about "e;masculinity constructed as violence"e; when our popular stories feature women as violent protagonists. Whether read individually or with a group, Tough Gynes raises compelling questions about gender and violence, with a few provisional answers. Plus, you get to watch movies as you read it.

What if the sanctification of war and contempt for women are both grounded in a fear that breeds hostility, and a hostility that rationalizes conquest?The anti-Gospel Christian history of war-loving and women-hating are not merely similar but two aspects of the same dynamic, argues Stan Goff, in an "autobiography" that spans millennia. Borderline is the historical and conceptual autobiography of a former career army veteran transformed by Jesus into a passionate advocate for nonviolence, written by a man who narrates his conversion to Christianity through feminism.