Stanford M. Lyman – författare

A central aim of Social Movements: Critiques, Concepts, Case-Studies is to bring together classical, recent, and contemporary analyses of the social movement phenomenon. Analysis is represented in several variants of its discursive form: the expository essay, the critique, the general theory, the specific case study, the futuristic meditation. The book is divided into six sections - entitled, respectively, classical perspectives; disciplinary approaches; conceptual issues: debates and critiques; contemporary studies; the future of social movements; and a coda: social movements in sociological thought - each enclosing from one to four essays. The editor's concluding essay provides an original and critical summation of the place of social movements in past and present sociological thought.

First published in 1978, this volume is addressed to the crisis prevailing in the social and cultural sciences. The authors explore the conflict between positivism and romanticism, between hard and soft sociological research methods, and between objectivity and subjectivity - conflicts that were particularly acute in sociology at the time of publication. All of the essays adopt the approach of 'symbolic realism' or 'cognitive aesthetics' to overcome the dualism in conventional sociological theory. This strategy of symbolic realism is a philosophical amalgam forged from findings in existential phenomenology, ordinary language philosophy and pragmatism. It establishes a legitimate basis for the application of aesthetic criteria to truth-seeking in the social sciences. The synthesis emergent from these essays suggests a paradigm with broad implications for all the human studies. Students of culture will find this volume a provocative point of departure for their own investigations.

Social movements have shown themselves to be one of the most dramatic and effective forms of political action. America, founded as the result of a challenge to one kind of political order, has been, in part, recreated as a result of movements of collective protest. Social movements continue to arise in America, Europe, Asia, and Africa. In the present age, when such social movements abound, it is crucial to investigate the theoretical similarities and underpinnings of older and current collective protests. With chapters on AIDS, the Iranian revolution, the New Left, environmentalism, and many other subjects, as well as essays delineating classical and contemporary theories, Social Movements provides a well-rounded and provocative perspective on this most compelling form of political expression.

Social movements have shown themselves to be one of the most dramatic and effective forms of political action. America, founded as the result of a challenge to one kind of political order, has been, in part, recreated as a result of movements of collective protest. Social movements continue to arise in America, Europe, Asia, and Africa. In the present age, when such social movements abound, it is crucial to investigate the theoretical similarities and underpinnings of older and current collective protests. With chapters on AIDS, the Iranian revolution, the New Left, environmentalism, and many other subjects, as well as essays delineating classical and contemporary theories, Social Movements provides a well-rounded and provocative perspective on this most compelling form of political expression.

When Stanford M. Lyman authored The Seven Deadly Sins: Society and Evil in 1978 it was hailed by Alasdair MacIntyre as 'a book of absorbing interest and importance_[that] places us all in his debt.' By Nelson Hart as 'a masterful and thought-provoking book_[that] is the only scholarly treatment of sin that is so well-informed by the best of ancient through modern perspectives.' By James A. Aho as a work whose 'abstract hardly does justice to the scholarly and detailed analysis of sin.' And by Harry Cohen as a 'book_[that] stands as a beautiful illustration of what holistic, idiosyncratic, interdisciplinary, and creative thinking and writing can bring to bear on the age-old problem of society and evil.' The American Sociological Association's section on the Sociology of the Emotions selected this book as one of the works that laid the foundations for the study of pride, lust, envy, and anger—basic sentiments embedded in the social process. For this revised and expanded edition Lyman has written a new chapter, 'Sentiments, Sin, and Social Conflict: Toward a Sociology of the Emotions.' The new edition will be a valuable work for courses in social psychology, ethics, deviance, and the sociology of morals and of religion.

The aim of this book is to bring together classical, recent and contemporary analyses of the social movement phenomenon. Analysis is represented in several variants of its discursive form: the expository essay, the critique, the general theory, the specific case study and the futuristic meditation.

This work provides a crystallization and particularization of a school of sociological thinking variously called "creative sociology," "existential sociology," "phenomenological sociology," "conflict theory," and "dramaturgical analysis." The result is a methodological synthesis of the "dual" visions of Erving Goffman and Harold Garfinkel. This book equips the reader with a framework for providing adequate descriptions of those face-to-face encounters that make up everyday life. This edition includes essays not found in the first edition, as well as a new introduction that locates it in the spectrum of contemporary theorizing.