Stephanie N. Arel – författare

This edited work is spurred by the 30-year anniversary of the groundbreaking work by Paul Ricoeur, Lectures on Ideology and Utopia (1986)—and the 40-year anniversary of the original lectures (1975). Ricoeur took these concepts that continue to be enormously important in social and political analysis and connected them in a uniquely intricate dance. The ensuing interplay of these concepts provides a framework for a more deft and subtle evaluation than is common. Little has been done to engage Ricoeur’s skill in interpreting ideology and utopia or their creative tension, perhaps due to his significant contributions in other areas. When one combines Ricoeur’s intricate analyses of ideology and utopia, however, with his contributions in other areas of philosophy such as hermeneutics, anthropology, embodiment, and philosophy of religion, one has fertile grounds for reflection in many directions. The essays in this book draw on these resources not only to engage the strengths and weaknesses of Ricoeur’s original work, but they also expand his understanding in creative new directions such as the social imaginary, embodiment, gender theory, immigration, and extremist political rhetoric. The text will bring to the fore how this aspect of Ricoeur’s work has significance for the wider twenty-first century political landscape. Just as his original work, this book provides much-needed resources for critique of each term, along with their relationship to one another, while recognizing the positive dimension of their function.

Probing Human Dignity from multiple disciplinary backgrounds by scholars from a variety of countries and different cultures is an intense intellectual and emotional venture. The intensity emerges from an encounter with Human dignity that challenges individuals, communities, and society at large to navigate different spheres of human action, including ethical, moral, religious, and legal realms. Difficulties arise in the attempt to bridge the conversation about Human Dignity across cultures and traditions. This volume addresses such difficulties, exploring new horizons of the discourse and offering a mosaic of the quest for Human Dignity. Alas, the denial of a person’s dignity continues to manifest in contemporary life, through injustices often related to personal hardship, crisis, unrest, or upheaval. This collection confronts such injustices with sensitive, complex, nuanced, and academically rigorous engagement.  Each chapter begins from the understanding that recognizing and investigating Human Dignity often occurs “at the threshold”, where in times of societal crisis or individual hardship questions of Human Dignity turn into ethical, moral, and legal dilemmas. The objective of this volume is to draw on theoretical and conceptual distinctions of Human Dignity in order to inform new perspectives that probe its ambiguity. The contributors offer greater clarity and push beyond existing thresholds to develop new paradigms that cross disciplinary lines while speaking to the goals and needs of post-modern societies and individuals. Each contributor crosses into new territory to examine a pressing legal or societal issue with a new lens. The authors worked together as an international and interdisciplinary research group within the framework of the 2nd Intercontinental Academia of the UBIAS network (University-Based Institutes for Advanced Studies). This volume reflects their journey, their fruitful collaboration, and their scholarly endeavors. The result is a collection that serves as a fresh and exciting contribution to the contemporary Human Dignity discourse.

Probing Human Dignity from multiple disciplinary backgrounds by scholars from a variety of countries and different cultures is an intense intellectual and emotional venture. The intensity emerges from an encounter with Human dignity that challenges individuals, communities, and society at large to navigate different spheres of human action, including ethical, moral, religious, and legal realms. Difficulties arise in the attempt to bridge the conversation about Human Dignity across cultures and traditions. This volume addresses such difficulties, exploring new horizons of the discourse and offering a mosaic of the quest for Human Dignity.

Alas, the denial of a person’s dignity continues to manifest in contemporary life, through injustices often related to personal hardship, crisis, unrest, or upheaval. This collection confronts such injustices with sensitive, complex, nuanced, and academically rigorous engagement. 

Each chapter begins from the understanding that recognizing and investigating Human Dignity often occurs “at the threshold”, where in times of societal crisis or individual hardship questions of Human Dignity turn into ethical, moral, and legal dilemmas. The objective of this volume is to draw on theoretical and conceptual distinctions of Human Dignity in order to inform new perspectives that probe its ambiguity. The contributors offer greater clarity and push beyond existing thresholds to develop new paradigms that cross disciplinary lines while speaking to the goals and needs of post-modern societies and individuals. Each contributor crosses into new territory to examine a pressing legal or societal issue with a new lens.

The authors worked together as an international and interdisciplinary research group within the framework of the 2nd Intercontinental Academia of the UBIAS network (University-Based Institutes for Advanced Studies). This volume reflects their journey, their fruitful collaboration, and their scholarly endeavors. The result is a collection that serves as a fresh and exciting contribution to the contemporary Human Dignity discourse. 

This book imagines new modes of religious response to trauma, moving beyond simple answers to the ‘why’ of human suffering toward discussions of profound expressions of faith in the aftermath of trauma. Engaging current realities such as war, race, and climate change, chapters feature specific locations from which theology is done and draw on the resources of Christian faith in order to respond. This volume recognizes religious leaders as first-responders to trauma and offers theological reflections that can stand up in the current realities of violence and its aftermath. The writings provide models for how to integrate the language of faith with the literature of trauma.

This book imagines new modes of religious response to trauma, moving beyond simple answers to the ‘why’ of human suffering toward discussions of profound expressions of faith in the aftermath of trauma. Engaging current realities such as war, race, and climate change, chapters feature specific locations from which theology is done and draw on the resources of Christian faith in order to respond. This volume recognizes religious leaders as first-responders to trauma and offers theological reflections that can stand up in the current realities of violence and its aftermath. The writings provide models for how to integrate the language of faith with the literature of trauma.

This book addresses the eclipse of shame in Christian theology by showing how shame emerges in Christian texts and practice in ways that can be neither assimilated into a discourses of guilt nor dissociated from embodiment. Stephanie N. Arel argues that the traditional focus on guilt obscures shame by perpetuating the image of the lonely sinner in guilt. Drawing on recent studies in affect and attachment theories to frame the theological analysis, the text examines the theological anthropological writings of Augustine and Reinhold Niebuhr, the interpretation of empathy by Edith Stein, and moments of touch in Christian praxis. Bringing the affective dynamics of shame to the forefront enables theologians and religious leaders to identify where shame emerges in language and human behavior. The text expands work in trauma theory, providing a multi-layered theological lens for engaging shame and accompanying suffering.

This book addresses the eclipse of shame in Christian theology by showing how shame emerges in Christian texts and practice in ways that can be neither assimilated into a discourses of guilt nor dissociated from embodiment. Stephanie N. Arel argues that the traditional focus on guilt obscures shame by perpetuating the image of the lonely sinner in guilt. Drawing on recent studies in affect and attachment theories to frame the theological analysis, the text examines the theological anthropological writings of Augustine and Reinhold Niebuhr, the interpretation of empathy by Edith Stein, and moments of touch in Christian praxis. Bringing the affective dynamics of shame to the forefront enables theologians and religious leaders to identify where shame emerges in language and human behavior. The text expands work in trauma theory, providing a multi-layered theological lens for engaging shame and accompanying suffering.

This book imagines new modes of religious response to trauma, moving beyond simple answers to the ‘why’ of human suffering toward discussions of profound expressions of faith in the aftermath of trauma. Engaging current realities such as war, race, and climate change, chapters feature specific locations from which theology is done and draw on the resources of Christian faith in order to respond. This volume recognizes religious leaders as first-responders to trauma and offers theological reflections that can stand up in the current realities of violence and its aftermath. The writings provide models for how to integrate the language of faith with the literature of trauma.