Stephen Foster - Böcker

Until relatively recently, the connection between British imperial history and the history of early America was taken for granted. In recent times, however, early American historiography has begun to suffer from a loss of coherent definition as competing manifestos demand various reorderings of the subject in order to combine time periods and geographical areas in ways that would have previously seemed anomalous. It has also become common place to announce that the history of America is best accounted for in America itself in a three-way melee between "settlers", the indigenous populations, and the forcibly transported African slaves and their creole descendants. The contributions to British North America in the Seventeenth and Eighteenth Centuries acknowledge the value of the historiographic work done under this new dispensation in the last two decades and incorporate its insights. However, the volume advocates a pluralistic approach to the subject generally, and attempts to demonstrate that the metropolitan power was of more than secondary importance to America in the seventeenth and eighteenth centuries. The central theme of this volume is the question "to what extent did it make a difference to those living in the colonies that made up British North America in the seventeenth and eighteenth centuries that they were part of an empire and that the empire in question was British?" The contributors, some of the leading scholars in their respective fields, strive to answer this question in various social, political, religious, and historical contexts.

Until relatively recently, the connection between British imperial history and the history of early America was taken for granted. In recent times, however, early American historiography has begun to suffer from a loss of coherent definition as competing manifestos demand this or that reordering of the subject in order to combine time periods and geographical areas in ways that would have previously seemed anomalous. It has become common place to announce that the history of America is best accounted for in America itself in a three-way melee between "settlers", the indigenous populations, and the forcibly transported African slaves and their creole descendants.The contributions to British North America in the Seventeenth and Eighteenth Centuries acknowledge the value of the historiographic work done under this new dispensation in the last two decades and incorporate its insights. However, the volume advocates a pluralistic approach to the subject generally and attempts to demonstrate that the metropolitan power was of more than secondary importance to America in the seventeenth and eighteenth centuries. The central theme of this volume is the question: to what extent did it make a difference to those living in the colonies that made up British North America in the seventeenth and eighteenth centuries that they were part of an empire and that the empire in question was British? The contributors, some of the leading scholars in their respective fields, strive to answer this question in various social, political, religious, and historical contexts.

In this wide-ranging study Stephen Foster explores Puritanism in England and America from its roots in the Elizabethan era to the end of the seventeenth century. Focusing on Puritanism as a cultural and political phenomenon as well as a religious movement, Foster addresses parallel developments on both sides of the Atlantic and firmly embeds New England Puritanism within its English context. He provides not only an elaborate critque of current interpretations of Puritan ideology but also an original and insightful portrayal of its dynamism. According to Foster, Puritanism represented a loose and incomplete alliance of progressive Protestants, lay and clerical, aristocratic and humble, who never decided whether they were the vanguard or the remnant. Indeed, in Foster's analysis, changes in New England Puritanism after the first decades of settlement did not indicate secularization and decline but instead were part of a pattern of change, conflict, and accomodation that had begun in England. He views the Puritans' own claims of declension as partisan propositions in an internal controversy as old as the Puritan movement itself. The result of these stresses and adaptations, he argues, was continued vitality in American Puritanism during the second half of the seventeenth century. Foster draws insights from a broad range of souces in England and America, including sermons, diaries, spiritual autobiographies, and colony, town, and court records. Moreover, his presentation of the history of the English and American Puritan movements in tandem brings out the fatal flaws of the former as well as the modest but essential strengths of the latter. |Despite almost four centuries of black independent self-help enterprises, the agency of African Americans in attempting to forge their own economic liberation through business activities and entrepreneurship has remained noticeably absent from the historical record. Juliet Walker's award-winning book is the only source that provides a detailed study of the continuity, diversity, and multiplicity of independent self-help economic activities among African Americans. This new, updated edition divides the original work into two volumes. This first volume covers African American business history through the end of the Civil War and features the first comprehensive account of black business during the Civil War.

Are you looking for concise, practical answers to those questions that are often left unanswered by traditional references on uveitis? Are you seeking brief, evidence-based advice for the daily examination of patients? Curbside Consultation in Uveitis: 49 Clinical Questions provides quick and direct answers to the thorny questions most commonly posed during a “curbside consultation” between experienced clinicians.Dr. Stephen Foster has designed this unique reference in which uveitis specialists offer expert advice, preferences, and opinions on tough clinical questions commonly encountered by ophthalmologists, residents, and other health care professionals. The unique Q&A format provides quick access to current information related to uveitis with the simplicity of a conversation between two colleagues. Images, diagrams, and references are included to enhance the text and to illustrate clinical diagnoses and treatment plans.Curbside Consultation in Uveitis: 49 Clinical Questions provides information basic enough for residents while also incorporating expert pearls that even high-volume ophthalmologists will appreciate. Refractive surgeons, general ophthalmologists, and residents alike will enjoy the user-friendly and casual format.Some of the questions that are answered:• How do the results of the Systemic Immunosuppressive Therapy for Eye Disease (SITE) Cohort Study apply to the care of my patients with uveitis?• How should I evaluate and treat a patient with uveitis?• How should I treat macular edema in a patient with uveitis?• How should I treat a pregnant woman with macular threatening toxoplasmosis retinochoroiditis?• When should I refer a patient with uveitis to a uveitis specialist?

Ollie was just about cured of his basketcase habits; the neurotic lurcher at last appeared to have his paws planted firmly on the ground (well, almost). But did Stephen Foster take a well-earned rest? Not. He decided one thing was missing from Ollie's life, someone who could really understand him, a friend with whom he could have dog-to-dog chats. If you must get another dog get a girl, the experts told Foster. So he got a boy, a pure-bred Saluki lunatic called Dylan. As soon as the new puppy peered through the door, Ollie threw his master a look of contemptuous disbelief that said, 'I refuse to have anything whatsoever to do with this. You're on your own, pal.' The riotously funny Along came Dylan takes up where Foster's bestselling Walking Ollie left off, but instead of one canine conundrum, he's got two: Dylan, the outlaw, proves to be virtually untrainable; Ollie, feeling threatened, becomes increasingly antisocial, and Foster is caught in the middle wondering why man's best friends can't just be friends.