Stephen G. Post – författare

The concept of altruism, or disinterested concern for another's welfare, has been discussed by everyone from theologians to psychologists to biologists. In this book, evolutionary, neurological, developmental, psychological, social, cultural, and religious aspects of altruistic behavior are examined. It is a collaborative examination of one of humanity's essential and defining characteristics by renowned researchers from various disciplines. Their integrative dialogue illustrates that altruistic behavior is a significant mode of expression that can be studied by various scholarly methods and understood from a variety of perspectives in both the humanities and the sciences. Altruism and Altruistic Love establishes a framework for scholarship on altruism by presenting definitions, a historical overview, a review of contemporary research, and debates in various disciplines, as well as a discussion of directions for future work.

A wide variety of ambitions and measures to slow, stop, and reverse phenomena associated with ageing have been part of human culture since early civilization. From alchemy to cell injections to dietary supplements, the list of techniques aimed at altering the processes of ageing continues to expand. Charlatans, quacks and entrepreneurs proffering anti-ageing products and practices have always exploited uniformed customers and instilled doubt and apprehension toward practices intended to extend life. Recently, however, the pursuit of longevity has developed into a respectable scientific activity. Many biologists are substantially funded by the government and the private sector to conduct research that they believe will lead to effective anti-ageing interventions.While many embrace this quest for "prolongevity" - extended youth and long life - others fear its consequences. If effective anti-ageing interventions were achieved, they would likely bring about profound alterations in the experiences of individual and collective life. What if ageing could be decelerated to the extent that both average life expectancy and maximum life span would increase by forty percent? What if all humans could live to be centenarians, free of the chronic diseases and disabilities now commonly associated with old age? What if modern scientists could find the modern equivalent to the Fountain of Youth that Ponce de León sought?This book addresses these questions by exploring the ramifications of possible anti-ageing interventions on both individual and collective life. Through a series of essays, it examines the biomedical goal of prolongevity from cultural, scientific, religious and ethical perspectives, offering a sweeping view into the future of ageing.

Does a kindly, charitable interest in others have health benefits for the agent, particularly when coupled with helping behaviours? Although the answer remains unclear, researchers have established that there is an association between generous emotions, helping behaviour, and longevity. Increasingly, emotional states and their related behaviours are being studied by mainstream scientists in relation to health promotion and disease prevention. If helping affect or behaviour can be linked with health and longevity, there are significant implications for how we think about human nature and prosperity. Although studies show that those who are physically or psychologically overwhelmed by the needs of others do experience a stressful burden that can have significant negative health consequences, little attention has been given to whether there are health benefits from helping behaviour that is fulfilling, not overwhelming. In this book, Stephen Post brings together distinguished researchers from basic science to address this question in objective terms. The book provides heuristic models, from evolution and neuroscience, to explain the association between altruism and health, and examines potential public health and practical implications of the existing data.

Research has shown the important role of religious social networks in fostering benevolence, but some questions have remained: Why are people who frequently pray or attend church more generous with their time and money? Why does one religious group rather than another get involved in certain forms of outreach? Drawing on an extensive survey of 1,200 Christian men and women across the United States, as well as 120 in-depth interviews, Matthew T. Lee, Margaret M. Poloma, and Stephen G. Post offer a deeper and more nuanced study of religion and benevolence, finding that it is the experience of God as loving that activates religious networks and moves people to do good for others. Lee, Poloma and Post show that, for many Americans, love underlies both authoritative and benevolent images of God. The authors discover that encounters with God's love are frequent-eight out of ten respondents to the survey said that that they had felt God's love increasing their compassion for others-and that such experiences take on very different meanings depending on social context. These encounters can be intensely transformative, both for individuals and their communities. The book provides countless examples of how receiving God's love, loving God, and expressing this love impacted the lives of the Christians they interviewed. Some began to provide community service, others to strive for social justice, still others to seek to redefine religion and the meaning of "church " in America. Many of the interviewees discarded the judgmental image of God they knew as children in favor of a loving and accepting representation of God that is more consistent with their direct, personal, and affectively intense experiences.The Heart of Religion will be an invaluable resource for anyone interested in how perceptions of God affect communities in America.

Drawing on current research in science and religion, distinguished bioethicist Stephen G. Post provocatively argues that human beings are, by nature, inclined toward a presence in the universe that is higher than their own. In consequence, the institutions of everyday life, such as schools, the workplace, and the public square, are not justified in censoring the spiritual and religious expression that freely arises from the wellspring of the human spirit.Post believes that the privatization of religious expression, coupled with the imposition of a secular monism, is a departure from true liberal democracy in which citizens are free to assert themselves in ways that manifest their full nature. Utilizing research in the neurosciences, psychiatry, the social sciences, and evolutionary psychology, he provides scientific information supporting the idea, familiar to theories of natural law, that religious expression and freedom are essential human goods. In developing this perspective, Post also engages in a critical conversation with secular existentialism.Human Nature and the Freedom of Public Religious Expression offers an alternative to the views of political philosophers such as Richard Rorty, and educators such as John Dewey, who fail to acknowledge the unique contribution that religious language, when thoughtfully implemented, makes to the tone and content of public debate and education. Post's perspective privileges no particular religion, but rather asks that adherents to all faiths, including secularism, be allowed freely to express their core values in a civil, respectful, and public manner. Post calls for a recovery of the full meaning of liberal democracy in all domains of public life, so that we might again discover the value of freedom of expression.

Drawing on current research in science and religion, distinguished bioethicist Stephen G. Post provocatively argues that human beings are, by nature, inclined toward a presence in the universe that is higher than their own. In consequence, the institutions of everyday life, such as schools, the workplace, and the public square, are not justified in censoring the spiritual and religious expression that freely arises from the wellspring of the human spirit.Post believes that the privatization of religious expression, coupled with the imposition of a secular monism, is a departure from true liberal democracy in which citizens are free to assert themselves in ways that manifest their full nature. Utilizing research in the neurosciences, psychiatry, the social sciences, and evolutionary psychology, he provides scientific information supporting the idea, familiar to theories of natural law, that religious expression and freedom are essential human goods. In developing this perspective, Post also engages in a critical conversation with secular existentialism.Human Nature and the Freedom of Public Religious Expression offers an alternative to the views of political philosophers such as Richard Rorty, and educators such as John Dewey, who fail to acknowledge the unique contribution that religious language, when thoughtfully implemented, makes to the tone and content of public debate and education. Post's perspective privileges no particular religion, but rather asks that adherents to all faiths, including secularism, be allowed freely to express their core values in a civil, respectful, and public manner. Post calls for a recovery of the full meaning of liberal democracy in all domains of public life, so that we might again discover the value of freedom of expression.

The world's religions affirm it to be so and recent research across a number of disciplines tell us that "Helping others not only benefits those we assist but is good for us as well." The recent and astonishingly generous outpouring of help and donations in response to the earthquake in Haiti is a clear demonstration of this phenomenon, but what if we could be convinced to make helping others a way of life, even when times are hard? Post is author of the widely praised Why Good Things Happen to Good PeopleFilled with inspirational anecdotes about the transformative power of doing goodThe author is a leader in the study of altruism, compassion, and love as well as the President of the Institute for Research on Unlimited LoveBeautiful packaging, ideal for gift givingThe Hidden Gifts of Helping Others will leave you with the unshakable feeling that the world is an essentially good place.

Several million Americans are afflicted with Alzheimer's disease or a related dementing disorder. For families, professional caregivers, policy makers, and the patients themselves, the challenges are immense and the economic costs are staggering. In Dementia and Aging Robert H. Binstock, Stephen G. Post, and Peter J. Whitehouse bring together experts in gerontology, geriatrics, psychiatry, neurology, nursing, ethics, philosophy, public policy, and law to examine the ethical, moral, and policy controversies surrounding dementia. The authors first present background information on dementia and related ethical and policy issues. The remainder of the book is divided into three parts. Part One conveys the difficulties experienced by dementia patients and their caregivers. Part Two deals with ethical and moral issues involved in decisions regarding treatment and care, including the highly controversial subject of euthanasia. Part Three lays out societal choices regarding the allocation of resources for treatment, care, and research on dementia.

Society today, writes Stephen Post, is "hypercognitive": it places inordinate emphasis on people's powers of rational thinking and memory. Thus, Alzheimer disease and other dementias, which over an extended period incrementally rob patients of exactly those functions, raise many dilemmas. How are we to view-and value-persons deprived of what some consider the most important human capacities? In the second edition of The Moral Challenge of Alzheimer Disease, Post updates his highly praised account of the major ethical issues relating to dementia care. With chapters organized to follow the progression from mild to severe and then terminal stages of dementia, Post discusses topics including the experience of dementia, family caregiving, genetic testing for Alzheimer disease, quality of life, and assisted suicide and euthanasia. New to this edition are sections dealing with end-of-life issues (especially artificial nutrition and hydration), the emerging cognitive-enhancing drugs, distributive justice, spirituality, and hospice, as well as a critique of rationalistic definitions of personhood.The last chapter is a new summary of practical solutions useful to family members and professionals.

The biological revolution, with its attendant technological powers to alter nature and human nature, demands fundamental and cautionary reflection on questions of the highest ethical importance. In this thoughtful book on contemporary issues in bioethics, Stephen G. Post explores nine major topics ranging from birth and adolescence to aging and death. Using an interdisciplinary approach, Post clearly illuminates the issues, probes the ethical alternatives, and examines the cultural changes that shape current presuppositions about the right and good. This book will be of interest to scholars in bioethics, philosophy, and religious studies; health-care professionals; and the general reader concerned with these pressing questions of life and death.

For caregivers of deeply forgetful people: a book that combines new ethics guidelines with an innovative program on how to communicate and connect with people with Alzheimer's.How do we approach a "deeply forgetful" loved one so as to notice and affirm their continuing self-identity? For three decades, Stephen G. Post has worked around the world encouraging caregivers to become more aware of—and find renewed hope in—surprising expressions of selfhood despite the challenges of cognitive decline. In this book, Post offers new perspectives on the worth and dignity of people with Alzheimer's and related disorders despite the negative influence of "hypercognitive" values that place an ethically unacceptable emphasis on human dignity as based on linear rationality and strength of memory. This bias, Post argues, is responsible for the abusive exclusion of this population from our shared humanity. With vignettes and narratives, he argues for a deeper dignity grounded in consciousness, emotional presence, creativity, interdependence, music, and a self that is not "gone" but "differently abled." Post covers key practical topics such as: • understanding the experience of dementia• noticing subtle expressions of continuing selfhood, including "paradoxical lucidity" • perspectives on ethical quandaries from diagnosis to terminal care and everything in between, as gleaned from the voices of caregivers• how to communicate optimally and use language effectively • the value of art, poetry, symbols, personalized music, and nature in revealing self-identity• the value of trained "dementia companion" dogsAt a time when medical advances to cure these conditions are still out of reach and the most recent drugs have shown limited effectiveness, Post argues that focusing discussion and resources on the relational dignity of these individuals and the respite needs of their caregivers is vital. Grounding ethics on the equal worth of all conscious human beings, he provides a cautionary perspective on preemptive assisted suicide based on cases that he has witnessed. He affirms vulnerability and interdependence as the core of the human condition and celebrates caregivers as advocates seeking social and economic justice in an American system where they and their loved ones receive only leftover scraps. Racially inclusive and grounded in diversity, Dignity for Deeply Forgetful People also includes a workshop appendix focused on communication and connection, "A Caregiver Resilience Program," by Rev. Dr. Jade C. Angelica.

For caregivers of deeply forgetful people: a book that combines new ethics guidelines with an innovative program on how to communicate and connect with people with Alzheimer's.How do we approach a "deeply forgetful" loved one so as to notice and affirm their continuing self-identity? For three decades, Stephen G. Post has worked around the world encouraging caregivers to become more aware of—and find renewed hope in—surprising expressions of selfhood despite the challenges of cognitive decline. In this book, Post offers new perspectives on the worth and dignity of people with Alzheimer's and related disorders despite the negative influence of "hypercognitive" values that place an ethically unacceptable emphasis on human dignity as based on linear rationality and strength of memory. This bias, Post argues, is responsible for the abusive exclusion of this population from our shared humanity. With vignettes and narratives, he argues for a deeper dignity grounded in consciousness, emotional presence, creativity, interdependence, music, and a self that is not "gone" but "differently abled." Post covers key practical topics such as: • understanding the experience of dementia• noticing subtle expressions of continuing selfhood, including "paradoxical lucidity" • perspectives on ethical quandaries from diagnosis to terminal care and everything in between, as gleaned from the voices of caregivers• how to communicate optimally and use language effectively • the value of art, poetry, symbols, personalized music, and nature in revealing self-identity• the value of trained "dementia companion" dogsAt a time when medical advances to cure these conditions are still out of reach and the most recent drugs have shown limited effectiveness, Post argues that focusing discussion and resources on the relational dignity of these individuals and the respite needs of their caregivers is vital. Grounding ethics on the equal worth of all conscious human beings, he provides a cautionary perspective on preemptive assisted suicide based on cases that he has witnessed. He affirms vulnerability and interdependence as the core of the human condition and celebrates caregivers as advocates seeking social and economic justice in an American system where they and their loved ones receive only leftover scraps. Racially inclusive and grounded in diversity, Dignity for Deeply Forgetful People also includes a workshop appendix focused on communication and connection, "A Caregiver Resilience Program," by Rev. Dr. Jade C. Angelica.

The contributors to Divine Love cover a broad spectrum of world religions, comparing and contrasting approaches among Christians of several denominations, Jews, Buddhists, Muslims, Hindus, and adherents of traditional African religions. Each chapter focuses on the definition and conceptual boundaries of divine love; its expression and experience; its instrumentality and salience; how it can become distorted, and how it has been made manifest or restored by great historic exemplars of altruism, compassion, and unlimited love. The ultimate aim for many of the world’s major faith traditions is to love and be loved by God-to live in connection with the Divine, in union with the Beloved, in reconciliation with the Ultimate. Religious scholars Jeff Levin and Stephen G. Post have termed this connection “divine love.” In their new collection of the same name, they have invited eight of the world’s preeminent religious scholars to share their perspectives on the what, how, and why of divine love. From this diverse gathering of perspectives emerges evidence that to love and to be loved by God, to enter into a mutual and covenantal relationship with the Divine, may well offer solutions to many of the current crises around the world. Only a loving relationship with the Source of being within the context of the great faith and wisdom traditions of the world can fully inform and motivate the acts of love, unity, justice, compassion, kindness, and mercy for all beings that are so desperately required to counter the toxic influences in the world. Contributors: William C. Chittick, Vigen Guroian, Ruben L. F. Habito, William K. Mahony, John S. Mbiti, Jacob Neusner, Clark H. Pinnock, and David Tracy.

"I’m pleased to see that noted author Dr. Stephen G. Post is addressing themes such as consciousness and interconnectedness in his new book about Seven Paths to Inner Peace. It is my hope that this book will contribute to the flourishing of humanity." --from the foreword by His Holiness The Dalai LamaA scientific and spiritual exploration of how the healing power of love can transform mind, body, and spirit in individuals and communities, even in times of chaos.Dr. Post's goal through his life’s work is to achieve cultural transformation through a blend of the highest levels of scientific research, spiritual-philosophical reflection, and effective practice. Through more than forty years of research he has created a framework readers can use to foster pure unlimited love and find inner peace regardless of what’s going on around them. The framework consists of seven paths for generating inner peace which include:May You Give and Glow; May You Heal with Kindness; May You Follow Your Callings; May You Raise Kind Children; May You Know the One Mind; May You Cherish the Gift of Nature; May You Honor the Spirit of Freedom. By incorporating these mantras into your everyday life, you can intentionally show love and kindness in your interactions and help to create inner peace as well as peace around you.When given from the heart, pure love is unlimited and is comprised of compassion, helping, forgiveness, mirth, respect, celebration, listening, loyalty, creativity, and carefrontation. Dr. Post’s work invites readers to embrace pure unlimited love and help create a better world.