Stephen Kantrowitz - Böcker

In early March 1775, an Irish soldier initiated a dozen or more black Bostonian men into a lodge of Freemasons, making them probably the first people of African descent formally admitted into Freemasonry in the Atlantic world. Prince Hall, a freedman, would emerge as the leader of this group as they worked together to establish a tradition of African American Freemasonry that has persisted ever since—a tradition that still carries his name. All Men Free and Brethren is the first in-depth historical consideration of Prince Hall freemasonry from the Revolutionary era to the early decades of the twentieth century. Through a growing network of lodges, African American Masons together promoted fellowship, Christianity, and social respectability, while standing against slavery and white supremacy. The contributors to this book examine key aspects in the history of the Prince Hall Masons, from accounts of specific lodges and leaders to broader themes in African American history: abolitionist activism, the limits of freedom during Reconstruction, political oration, the role of women in the black community, and relationships between Masonry and African American churches. Also included are several appendixes containing key texts from Prince Hall Masonry, a glossary of Masonic terms, and lists of archival repositories and contact information for present-day lodges. Edited by Peter P. Hinks and Stephen Kantrowitz, All Men Free and Brethren is a major contribution of the history of Freemasonry, African American history, and the broader history of race, citizenship, and community in the United States.

Through the life of Benjamin Ryan Tillman (1847-1918), South Carolina's self-styled agrarian rebel, this book traces the history of white male supremacy and its discontents from the era of plantation slavery to the age of Jim Crow. As an anti-Reconstruction guerrilla, Democratic activist, South Carolina governor, and U.S. senator, Tillman offered a vision of reform that was proudly white supremacist. In the name of white male militance, productivity, and solidarity, he justified lynching and disfranchised most of his state's black voters. His arguments and accomplishments rested on the premise that only productive and virtuous white men should govern and that federal power could never be trusted. Over the course of his career, Tillman faced down opponents ranging from agrarian radicals to aristocratic conservatives, from woman suffragists to black Republicans. His vision and his voice shaped the understandings of millions and helped create the violent, repressive world of the Jim Crow South. Friend and foe alike--and generations of historians--interpreted Tillman's physical and rhetorical violence in defense of white supremacy as a matter of racial and gender instinct. This book instead reveals that Tillman's white supremacy was a political program and social argument whose legacies continue to shape American life. |Through the life of Benjamin R.Tillman (1847-1918), South Carolina's notorious agrarian rebel, this book traces white male supremacy from plantation slavery to the age of Jim Crow. As an anti-Reconstruction guerrilla, governor, and U.S. senator, he offered a vision of reform that was proudly white supremacist. This book argues that Tillman's white supremacy was a political program and social argument whose legacies continue to shape American life.

This concise and revealing history reconsiders the Civil War era by centering one Native American tribe's encounter with citizenship. In 1837, eleven years before Wisconsin's admission as a state, representatives of the Ho-Chunk people yielded under immense duress and signed a treaty that ceded their remaining ancestral lands to the U.S. government. Over the four decades that followed, as "free soil" settlement repeatedly demanded their further expulsion, many Ho-Chunk people lived under the U.S. government's policies of "civilization," allotment, and citizenship. Others lived as outlaws, evading military campaigns to expel them and adapting their ways of life to new circumstances. After the Civil War, as Reconstruction's vision of nonracial, national, birthright citizenship excluded most Native Americans, the Ho-Chunk who remained in their Wisconsin homeland understood and exploited this contradiction. Professing eagerness to participate in the postwar nation, they gained the right to remain in Wisconsin as landowners and voters while retaining their language, culture, and identity as a people. This history of Ho-Chunk sovereignty and citizenship offer a bracing new perspective on citizenship's perils and promises, the way the broader nineteenth-century conflict between "free soil" and slaveholding expansion shaped Indigenous life, and the continuing impact of Native people's struggles and claims on U.S. politics and society.