Stephen Onyango Ouma - Böcker

This book provides a profound exploration of the concept of a "human minimum" as articulated by the renowned African philosopher H. Through a critical analysis of Oruka’s work, this book presents the philosophy of a "human minimum" and describes why basic rights are essential to ensuring justice, equity, and sustainable development.

This book is an exploration of Africa’s enduring struggles and immense potential. Rich with historical depth and philosophical insight, this work challenges conventional narratives about African development and offers innovative strategies for breaking free from dependency on global capitalist systems.

This monograph provides a transdisciplinary exploration of postcolonial African development and sovereignty. Situated in the broader context of Africa’s post-independence condition, where colonialism’s formal end gave way to neocolonial realities, the book argues that understanding this condition requires not only historical investigation but philosophical reorientation. Chapters span a wide analytical terrain; from colonial-era legal and political structures to the ongoing economic and digital colonization of the continent. By threading together discussions on corruption, religion, youth movements, gender, Pan-Africanism, and trade, the book constructs a holistic and intersectional narrative of Africa’s unfinished liberation. The author builds on the works of Frantz Fanon, Ngũgĩ wa Thiong’o, Samir Amin, Walter Rodney, and Achille Mbembe, proposing that the path forward lies in epistemic sovereignty, cultural reclamation, economic delinking, and continental unity.Merging African history, political theory, cultural studies, and global economics to provide a holistic critique and vision of Africa’s postcolonial condition and potential, this volume will be of interest to students and scholars of African studies, philosophy, postcolonial studies, development studies, sociology, and global studies, practitioners in African Union institutions, NGOs, and think tanks, as well as anyone generally interested in African liberation discourse.

Not only does this book detail the colonial experiences in Africa through what the author refers to as a ‘social construct,’ it also vehemently criticises modern African governments for their current corruption and maintenance of the continent's situation. This book presents a two-pronged analysis of Africa’s predicament by looking at the duality of ethics and identity. It tries to trace the problematic aspects of westernization and modernization within the contexts of neo-colonialism and continued exploitation of Africa by external forces, as well as the complicity of Africans themselves.