Steve Moyise – författare

This book meets the need for an accessible introduction to the various ways that Jesus used Scripture, both in his teaching and in his own understanding of his ministry. After an introductory chapter on the forms of the text that Jesus might have known, it first analyses the way that the four Evangelists (Matthew, Mark, Luke, John) portray Jesus' use of Scripture, under the headings 'Jesus and the Law', 'Jesus and the Prophets' and 'Jesus and the Writings'. It then shows how modern scholars take very different views on how the historical Jesus might be reconstructed (e.g., Crossan, Vermes, Sanders, Dunn, Wright) and demonstrates how this affects one's understanding of Jesus' use of Scripture. It concludes with an assessment of how far Jesus' use of Scripture can be seen as formative for Paul and other New Testament writers.

This book meets the need for an accessible introduction to the various ways that Scripture is used in the later writings of the New Testament: Acts, Hebrews, James, 1 & 2 Peter, 1, 2 & 3 John, Jude and Revelation.

This book focuses on the question that will be of most interest to readers: Was the Birth of Jesus according to Scripture? It sets the scene by outlining the debate between those who think that Matthew and Luke devised their narratives on the basis of specific Old Testament texts and those who think the Gospel narratives have determined the choice and meaning of those texts. It helps the reader engage with the material by beginning with the least controversial topics (Jesus was preceded by a forerunner and was of the house of David), then moving on to the importance of particular places in the narrative (Bethlehem, Jerusalem, Egypt, Nazareth) and the historical evidence for associating Jesus with them, before ending with the most controversial topics (virgin birth and slaughter of the innocents).

In clear and lucid prose Evoking Scripture explores the literary and theological frameworks that lie behind the various quotations from and allusions to the Old Testament in the New. Steve Moyise takes a series of case studies from Mark, Romans, Galatians, 1 Peter and Revelation to raise key questions about the author''s hermeneutical stance as well as the methods and assumptions of those who study them. Engaging in debate with scholars such as Christopher Stanley, Richard Hays and Francis Watson, Evoking Scripture draws on the insights of both author-centered and reader-centered approaches, while also offering a critique of them. 

Each chapter focuses on a particular question. For example, is the opening quotation of Mark''s Gospel intended to evoke a prophetic framework for understanding the rest of the book? Does Paul quote Habakkuk in order to evoke its ''theodicy'' theme or as a summary of ''righteousness by faith''? Does the prophecy theory of 1 Peter 1:10-12 (''the prophets who prophesied of the grace that was to be made yours made careful search...'') explain the author''s actual uses of Scripture? The results are brought together in a final chapter which explores the literary and theological frameworks of the New Testament authors and of the scholars who study them.

"'Isaiah in the New Testament' brings together a set of specially commissioned studies by authors who are experts in the field. After an introductory chapter on the use of Isaiah in the Dead Sea Scrolls and second temple literature, each of the New Testament books that contain quotations from Isaiah are discussed: Matthew, Mark, Q, Luke-Acts, John, Romans & Galatians, 1 & 2 Corinthians, Hebrews, 1 Peter, Revelation. The book provides an overview of the status, role and function of Isaiah in the first century. It considers the Greek and Hebrew manuscript traditions and offers insights into the various hermeneutical stances of the New Testament authors and the development of New Testament theology."

Isaiah in the New Testament brings together a set of specially commissioned studies by authors who are experts in the field. After an introductory chapter on the use of Isaiah in the Dead Sea Scrolls and second temple literature, each of the New Testament books that contain quotations from Isaiah are discussed: Matthew, Mark, Q, Luke-Acts, John, Romans & Galatians, 1 & 2 Corinthians, Hebrews, 1 Peter, Revelation. The book provides an overview of the status, role and function of Isaiah in the first century. It considers the Greek and Hebrew manuscript traditions and offers insights into the various hermeneutical stances of the New Testament authors and the development of New Testament theology.

The Minor Prophets in the New Testament brings together a set of specially commissioned studies by authors who are experts in the field. After an introductory chapter on the use of the Minor Prophets in the second temple literature, each of the New Testament books that contain quotations from the Minor Prophets are discussed: Mark, Matthew, Luke-Acts, John, Paul, Hebrews, James, 1 and 2 Peter, and Revelation.Readers are given an overview of the status, role and function of the Minor Prophets in the first century. The text considers the Greek and Hebrew manuscript traditions and offers insights into the various hermeneutical stances of the New Testament authors and the development of New Testament theology.

In clear and lucid prose Evoking Scripture explores the literary and theological frameworks that lie behind the various quotations from and allusions to the Old Testament in the New. Steve Moyise takes a series of case studies from Mark, Romans, Galatians, 1 Peter and Revelation to raise key questions about the author's hermeneutical stance as well as the methods and assumptions of those who study them. Engaging in debate with scholars such as Christopher Stanley, Richard Hays and Francis Watson, Evoking Scripture draws on the insights of both author-centered and reader-centered approaches, while also offering a critique of them.  Each chapter focuses on a particular question. For example, is the opening quotation of Mark's Gospel intended to evoke a prophetic framework for understanding the rest of the book? Does Paul quote Habakkuk in order to evoke its ‘theodicy' theme or as a summary of ‘righteousness by faith'? Does the prophecy theory of 1 Peter 1:10-12 (‘the prophets who prophesied of the grace that was to be made yours made careful search...') explain the author's actual uses of Scripture? The results are brought together in a final chapter which explores the literary and theological frameworks of the New Testament authors and of the scholars who study them.

In clear and lucid prose Evoking Scripture explores the literary and theological frameworks that lie behind the various quotations from and allusions to the Old Testament in the New. Steve Moyise takes a series of case studies from Mark, Romans, Galatians, 1 Peter and Revelation to raise key questions about the author's hermeneutical stance as well as the methods and assumptions of those who study them. Engaging in debate with scholars such as Christopher Stanley, Richard Hays and Francis Watson, Evoking Scripture draws on the insights of both author-centered and reader-centered approaches, while also offering a critique of them.  Each chapter focuses on a particular question. For example, is the opening quotation of Mark's Gospel intended to evoke a prophetic framework for understanding the rest of the book? Does Paul quote Habakkuk in order to evoke its ‘theodicy' theme or as a summary of ‘righteousness by faith'? Does the prophecy theory of 1 Peter 1:10-12 (‘the prophets who prophesied of the grace that was to be made yours made careful search...') explain the author's actual uses of Scripture? The results are brought together in a final chapter which explores the literary and theological frameworks of the New Testament authors and of the scholars who study them.

Deuteronomy in the New Testament brings together a set of specially commissioned studies by authors who are experts in the field. After an introductory chapter on the use of Deuteronomy in the second temple literature, each of the New Testament books that contain quotations from Deuteronomy are discussed: Matthew, Mark, Luke-Acts, John, Romans & Galatians, 1 & 2 Corinthians, Hebrews, the Pastoral Epistles and Revelation. The book provides an overview of the status, role and function of Deuteronomy in the first century. It considers the Greek and Hebrew manuscript traditions and offers insights into the various hermeneutical stances of the New Testament authors and the development of New Testament theology.

Genesis in the New Testament brings together a set of specially commissioned studies by authors who are experts in the field. After an introductory chapter on the use of Genesis in the Dead Sea Scrolls and second temple literature, each of the New Testament books that contain quotations from Genesis are discussed: Matthew, Mark, Luke-Acts, John, Paul, Deutero-Paul, Hebrews, James, 1 Peter and Jude, Revelation. The book provides an overview of the status, role and function of Genesis in the first century. It considers the Greek and Hebrew manuscript traditions and offers insights into the various hermeneutical stances of the New Testament authors and the development of New Testament theology. The book follows on from acclaimed volumes considering Isaiah, Deuteronomy and the Minor Prophets in a similar manner.

This is a specially commissioned series of state-of-the-art studies on the most important aspects of Revelation and its significance for the 21st century. The studies can be grouped in relation to three main themes: first, strategies of interpretation (theological, literary, feminist, metaphorical); second, the nature of the violent imagery; third, passages of particular interest (the letter to Laodicea, "praise and politics" Old Testament allusions, the second coming of Christ).

This book offers a comprehensive summary of the use of the Psalms at Qumran and the New Testament. Theses often focus on one particular Psalm (such as Psalm 118 in John) or New Testament passage (for example, Old Testament in Hebrews 1:5-12). This collection offers for the first time a set of studies which will offer an overview of the role and function of the Psalms in the first century. Each chapter considers matters of textual form, points of particular interest, and hermeneutics. Together, this collection forms an important research tool for Septuagintal and manuscript studies, first-century hermeneutics and the development of Christian apologetics and theology. The contributors are all specialists in their particular section of the New Testament/Qumran. In a number of cases, the particular chapter will be the first of its kind (such as Steve Moyise's discussion of Psalms in Revelation).

Deuteronomy in the New Testament brings together a set of specially commissioned studies by authors who are experts in the field. After an introductory chapter on the use of Deuteronomy in the second temple literature, each of the New Testament books that contain quotations from Deuteronomy are discussed: Matthew, Mark, Luke-Acts, John, Romans & Galatians, 1 & 2 Corinthians, Hebrews, the Pastoral Epistles and Revelation. The book provides an overview of the status, role and function of Deuteronomy in the first century. It considers the Greek and Hebrew manuscript traditions and offers insights into the various hermeneutical stances of the New Testament authors and the development of New Testament theology.

This book offers a comprehensive summary of the use of the Psalms at Qumran and in the New Testament. For the first time this collection offers a set of studies which will offer an overview of the role and function of the Psalms in the first century. Each chapter considers matters of textual form, points of particular interest, and hermeneutics. Together, this collection forms an important research tool for Septuagintal and manuscript studies, first-century hermeneutics and the development of Christian apologetics and theology. The contributors have all either written or are writing monographs on their particular section of the New Testament/ Qumran. In a number of cases, the particular chapter will be the first of its kind (such as Steve Moyise''s discussion of Psalms in Revelation).

This is an ideal introduction to modern biblical studies. Readers are introduced to questions of inspiration, canon and authority. This is followed by chapters on historical approaches to the Bible, such as source, form and redaction criticism. Comparisons with other literature, such as ancient flood stories or Egyptian psalms help to set the context for this. Moyise also asks such questions as 'How did we get the Bible?' and, 'why do modern versions of the Bible differ among themselves?' Moyise considers a number of approaches to the Bible. Beginning with literary criticism, he shows how texts 'speak' to readers and influence their attitudes, emotions and behaviour. This is followed by liberation, feminist and finally a variety of theological approaches used by those who consider the Bible to be sacred scripture.For the third edition Moyise has added two sections, one giving a basic outline of the biblical story together with a timeline and key dates, and another on dating the New Testament.

This is an ideal introduction to modern biblical studies. Readers are introduced to questions of inspiration, canon and authority. This is followed by chapters on historical approaches to the Bible, such as source, form and redaction criticism. Comparisons with other literature, such as ancient flood stories or Egyptian psalms help to set the context for this. Moyise also asks such questions as ''How did we get the Bible?'' and, ''why do modern versions of the Bible differ among themselves?'' Moyise considers a number of approaches to the Bible. Beginning with literary criticism, he shows how texts ''speak'' to readers and influence their attitudes, emotions and behaviour. This is followed by liberation, feminist and finally a variety of theological approaches used by those who consider the Bible to be sacred scripture.For the third edition Moyise has added two sections, one giving a basic outline of the biblical story together with a timeline and key dates, and another on dating the New Testament.

In clear and lucid prose Evoking Scripture explores the literary and theological frameworks that lie behind the various quotations from and allusions to the Old Testament in the New. Steve Moyise takes a series of case studies from Mark, Romans, Galatians, 1 Peter and Revelation to raise key questions about the author''s hermeneutical stance as well as the methods and assumptions of those who study them. Engaging in debate with scholars such as Christopher Stanley, Richard Hays and Francis Watson, Evoking Scripture draws on the insights of both author-centered and reader-centered approaches, while also offering a critique of them. 

Each chapter focuses on a particular question. For example, is the opening quotation of Mark''s Gospel intended to evoke a prophetic framework for understanding the rest of the book? Does Paul quote Habakkuk in order to evoke its ''theodicy'' theme or as a summary of ''righteousness by faith''? Does the prophecy theory of 1 Peter 1:10-12 (''the prophets who prophesied of the grace that was to be made yours made careful search...'') explain the author''s actual uses of Scripture? The results are brought together in a final chapter which explores the literary and theological frameworks of the New Testament authors and of the scholars who study them.

Genesis in the New Testament brings together a set of specially commissioned studies by authors who are experts in the field. After an introductory chapter on the use of Genesis in the Dead Sea Scrolls and second temple literature, each of the New Testament books that contain quotations from Genesis are discussed: Matthew, Mark, Luke-Acts, John, Paul, Deutero-Paul, Hebrews, James, 1 Peter and Jude, Revelation. The book provides an overview of the status, role and function of Genesis in the first century. It considers the Greek and Hebrew manuscript traditions and offers insights into the various hermeneutical stances of the New Testament authors and the development of New Testament theology. The book follows on from acclaimed volumes considering Isaiah, Deuteronomy and the Minor Prophets in a similar manner.

This collection of papers from members of the ''Use of the Old Testament in the New Testament'' seminar (held at St Deinid''s, Hawarden, Wales) has been commissioned to honour its retiring chairperson, J.L. North. It includes contributions by Michael Goulder (Isaiah 61), Joel Marcus (Matthew), Maurice Casey (Christology), George Brooke (Parables), Judith Lieu (John), Peter Doble (Acts), Morna Hooker (Philippians), John O''Neill (Galatians), Ivor Jones (2 Thessalonians), Martin Menken (Matthew) and Steve Moyise (Intertextuality). BLURB AS REWRITTEN BY PRD 11 JANUARY 2000: It is well known, but not always appreciated that the ''Bible'' of the earliest Christians was the Old Testament. How did the New Testament writers justify their faith in the risen Messiah from these Jewish scriptures? In this book, distinguished biblical scholars supply answers to these questions, both in general terms and from specific examples. Under review come individual New Testament writers (Matthew, Paul, John) and important themes (the Anointed One, monogamy and divorce), while crucial passages such as John 11, Isaiah 66 and Revelation 12 are put under the microscope. This collection demonstrates the ingenuity and vitality of early Christian scriptural exegesis, and offers the reader an up to date picture of the most recent research in one of the central issues of New Testament literary and theological study.

This is an ideal introduction to modern biblical studies. Readers are introduced to questions of inspiration, canon and authority. This is followed by chapters on historical approaches to the Bible, such as source, form and redaction criticism. Comparisons with other literature, such as ancient flood stories or Egyptian psalms help to set the context for this. Moyise also asks such questions as ''How did we get the Bible?'' and, ''why do modern versions of the Bible differ among themselves?'' Moyise considers a number of approaches to the Bible. Beginning with literary criticism, he shows how texts ''speak'' to readers and influence their attitudes, emotions and behaviour. This is followed by liberation, feminist and finally a variety of theological approaches used by those who consider the Bible to be sacred scripture.For the third edition Moyise has added two sections, one giving a basic outline of the biblical story together with a timeline and key dates, and another on dating the New Testament.

Genesis in the New Testament brings together a set of specially commissioned studies by authors who are experts in the field. After an introductory chapter on the use of Genesis in the Dead Sea Scrolls and second temple literature, each of the New Testament books that contain quotations from Genesis are discussed: Matthew, Mark, Luke-Acts, John, Paul, Deutero-Paul, Hebrews, James, 1 Peter and Jude, Revelation. The book provides an overview of the status, role and function of Genesis in the first century. It considers the Greek and Hebrew manuscript traditions and offers insights into the various hermeneutical stances of the New Testament authors and the development of New Testament theology. The book follows on from acclaimed volumes considering Isaiah, Deuteronomy and the Minor Prophets in a similar manner.

This book explores the relationship between the new context that John provides for his allusions and their context in the Old Testament. For example, did John choose texts to meet the needs of the recipients or did his meditation on the scriptures give him a unique insight into their situation? Ramsay held that local knowledge led to John''s choice of texts whereas Beale believed that Revelation is a midrash on Daniel. Both are one-sided, as a study of John''s use of Ezekiel shows. John based a number of his incidents on Ezekiel, in much the same order. Nevertheless, there are also major discontinuities, such as his denial of the very thing-the temple-that Ezekiel 40-48 is all about. To do justice to John''s use of the Old Testament requires an interactive model, which involves the use of scripture at Qumran and the concept of intertextuality. Moyise shows John to be a master of combining and juxtaposing images.

This is an ideal introduction to modern biblical studies. Readers are introduced to questions of inspiration, canon and authority. This is followed by chapters on historical approaches to the Bible, such as source, form and redaction criticism. Comparisons with other literature, such as ancient flood stories or Egyptian psalms help to set the context for this. Moyise also asks such questions as 'How did we get the Bible?' and, 'why do modern versions of the Bible differ among themselves?' Moyise considers a number of approaches to the Bible. Beginning with literary criticism, he shows how texts 'speak' to readers and influence their attitudes, emotions and behaviour. This is followed by liberation, feminist and finally a variety of theological approaches used by those who consider the Bible to be sacred scripture. For the third edition Moyise has added two sections, one giving a basic outline of the biblical story together with a timeline and key dates, and another on dating the New Testament.

Isaiah in the New Testament brings together a set of specially commissioned studies by authors who are experts in their field. Beginning with an introductory chapter on the use of Isaiah in the Dead Sea Scrolls and Second Temple literature, contributors go on to discuss each of the New Testament books that contain quotations from Isaiah: Matthew, Mark, (Q), Luke-Acts, John, Romans and Galatians, 1 and 2 Corinthians, Hebrews, 1 Peter and Revelation. Together they provide an overview of the status, role and function of Isaiah in the first century, considering the Greek and Hebrew manuscript traditions and offering insights into the various hermeneutical stances of the New Testament authors and the development of New Testament theology. The volume includes contributions from Darrell Hannah, Morna Hooker, Christopher Tuckett, Richard Beaton, Bart Koet, Catrin Williams, J. Ross Wagner, Florian Wilk, Cecil McCullough, Steve Moyise and David Mathewson.

This book offers an ideal introduction to the Gospels and explains why it is that scholars and lay people have such different understandings of the person of Jesus. The first half of the book looks at the main sources for the life of Jesus, principally the Gospels of Matthew, Mark, Luke and John, but also the so-called apocryphal Gospels. The second half of the book begins with an examination of the criteria employed by scholars to determine the earliest and most reliable forms of the tradition. The third edition interacts with developments in modern scholarship, particularly the advance of memory studies. With study questions at the end of each chapter, updated reading lists, and a new chapter bringing scholarship up to date the third edition of this classic text will provide a perfect companion for students coming to grips with academic study of Jesus and the Gospels.

This book offers an ideal introduction to the Gospels and explains why it is that scholars and lay people have such different understandings of the person of Jesus. The first half of the book looks at the main sources for the life of Jesus, principally the Gospels of Matthew, Mark, Luke and John, but also the so-called apocryphal Gospels. The second half of the book begins with an examination of the criteria employed by scholars to determine the earliest and most reliable forms of the tradition. The third edition interacts with developments in modern scholarship, particularly the advance of memory studies. With study questions at the end of each chapter, updated reading lists, and a new chapter bringing scholarship up to date the third edition of this classic text will provide a perfect companion for students coming to grips with academic study of Jesus and the Gospels.

This book offers an ideal introduction to the Gospels and explains why it is that scholars and lay people have such different understandings of the person of Jesus. The first half of the book looks at the main sources for the life of Jesus, principally the Gospels of Matthew, Mark, Luke and John, but also the so-called apocryphal Gospels. The second half of the book begins with an examination of the criteria employed by scholars to determine the earliest and most reliable forms of the tradition. The third edition interacts with developments in modern scholarship, particularly the advance of memory studies. With study questions at the end of each chapter, updated reading lists, and a new chapter bringing scholarship up to date the third edition of this classic text will provide a perfect companion for students coming to grips with academic study of Jesus and the Gospels.

This book offers an ideal introduction to the Gospels and explains why it is that scholars and lay people have such different understandings of the person of Jesus. The first half of the book looks at the main sources for the life of Jesus, principally the Gospels of Matthew, Mark, Luke and John, but also the so-called apocryphal Gospels. The second half of the book begins with an examination of the criteria employed by scholars to determine the earliest and most reliable forms of the tradition. The third edition interacts with developments in modern scholarship, particularly the advance of memory studies. With study questions at the end of each chapter, updated reading lists, and a new chapter bringing scholarship up to date the third edition of this classic text will provide a perfect companion for students coming to grips with academic study of Jesus and the Gospels.