Steven M. Rosen – författare

The concept of "flesh" in philosophical terms derives from the writings of Maurice Merleau-Ponty. This was the word he used to name the concrete realm of sentient bodies and life processes that has been eclipsed by the abstractions of science, technology, and modern culture. Topology, to conventional understanding, is the branch of mathematics that concerns itself with the properties of geometric figures that stay the same when the figures are stretched or deformed.Topologies of the Flesh is an original blend of continental thought and mathematical imagination. Steven M. Rosen opens up a new area of philosophical inquiry: topological phenomenology. Through his unique application of qualitative mathematics, he extends the approaches of Merleau-Ponty and Heidegger so as to offer a detailed exploration of previously uncharted dimensions of human experience and the natural world.Rosen's unprecedented marriage of topology and phenomenology is motivated by the desire to help overcome the pervasive dualism of contemporary philosophy and Western culture at large. To carry this to completion, he must address his own dualistic stance as author. Challenging the author's traditional posture of detachment and anonymity, Rosen makes his presence vividly felt in his final chapter, and his philosophical analysis is transformed into a living reality.

This book explores the evolution of space and time from the apeiron —the spaceless, timeless chaos of primordial nature. Rosen examines Western culture’s effort to deny apeiron, and the critical need now to lift the repression on apeiron for the sake of human individuation.

This book explores the evolution of space and time from the apeiron -the spaceless, timeless chaos of primordial nature. Rosen examines Western culture's effort to deny apeiron, and the critical need now to lift the repression on apeiron for the sake of human individuation.

This unique book offers an original way of thinking about two of the most significant problems confronting modern theoretical physics: the unification of the forces of nature and the evolution of the universe. In bringing out the inadequacies of the prevailing approach to these questions, the author demonstrates the need for more than just a new theory. The meanings of space and time themselves must be radically rethought, which requires a whole new philosophical foundation. To this end, the book turns to the phenomenological writings of Maurice Merleau-Ponty and Martin Heidegger. Their insights into space and time bring the natural world to life in a manner well-suited to the dynamic phenomena of contemporary physics.In aligning continental thought with problems in physics and cosmology, the book makes use of topology. Phenomenological intuitions about space and time are systematically fleshed out via an unconventional and innovative approach to this qualitative branch of mathematics. The author's pioneering work in topological phenomenology is applied to such topics as quantum gravity, cosmogony, symmetry, spin, vorticity, dimension theory, Kaluza-Klein and string theories, fermion-boson interrelatedness, hypernumbers, and the mind-matter interface.

Science, Paradox, and the Moebius Principle confronts basic anomalies in the foundations of contemporary knowledge. Steven M. Rosen deals with paradoxes that call into question our conventional way of thinking about space, time, and the nature of human experience.Rosen's contribution is unique in at least five respects:1) He provides an unparalleled integration of modern theoretical science and contemporary phenomenological thought.2) He features a section of dialogue with David Bohm, who contributed greatly in fields of major concern to the book.3) He sets forth a process theory and philosophy, presenting a concept in which space, time, and consciousness undergo a continuous internal transformation and organic growth.4) He furnishes a highly specific account of dialectical change, employing geometric forms that bring the dynamics of paradox into focus with unprecedented clarity.5) He is transdisciplinary and provides transcultural bridges between the "two cultures" of science and the humanities.