In antiquity, Rome represented one of the world's great cultural capitals. The city constituted a collective repository for various commemoratives, cultural artefacts, and curiosities, not to mention plunder taken in war, and over its history became what we might call a 'museum city'. Ancient Rome as a Museum considers how cultural objects and memorabilia both from Rome and its empire came to reflect a specific Roman identity and, in some instances, to even construct or challenge Roman perceptions of power and of the self. In this volume, Rutledge argues that Roman cultural values and identity are indicated in part by what sort of materials Romans deemed worthy of display and how they chose to display, view, and preserve them.Grounded in the growing field of museum studies, this book includes a discussion on private acquisition of cultural property and asks how well the Roman community at large understood the meaning and history behind various objects and memorabilia. Of particular importance was the use of collections by a number of emperors in the further establishment of their legitimacy and authority. Through an examination of specific cultural objects, Rutledge questions how they came to reflect or even perpetuate Roman values and identity.

What was the world like, and what was going on in it, around the time of Jesus'' death? This study examines this very question, and also seeks to place Jesus in his larger historical context, as a non-citizen resident of the Roman Empire living in Judaea and Galilee in the 20s and 30s AD. The book explores the larger background and context to some of the major power-brokers of the Roman Empire in Jesus'' day, including the emperor Tiberius, his ambitious Praetorian Prefect Sejanus, Judaea''s governor Pontius Pilate, and the client king who governed Galilee, Herod Antipas. It further explores some of the larger historical and cultural context and background of some of the characters who parade through the gospel accounts, including the treacherous informant Judas Iscariot, the tax collector turned apostle, Matthew, and the gruff centurion whose servant Jesus was said to have healed. The study also considers the nature of Jesus'' radical resistance to the Roman Empire, and seeks to contextualize it through comparison with other resistance movements. Attempts to recover the historical Jesus have sought to put him in his immediate context of ancient Galilee, Judaea, and the Jewish community to which he belonged. Instead this book gives the Roman historical background to the time and place of his ministry and death. Cast into relief against the much larger picture of the greater Roman world of which he was a part, the ministry of Jesus is quite radical indeed.

In antiquity, Rome represented one of the world's great cultural capitals. The city constituted a collective repository for various commemoratives, cultural artefacts, and curiosities, not to mention plunder taken in war, and over its history became what we might call a 'museum city'. Ancient Rome as a Museum considers how cultural objects and memorabilia both from Rome and its empire came to reflect a specific Roman identity and, in some instances, to even construct or challenge Roman perceptions of power and of the self. In this volume, Rutledge argues that Roman cultural values and identity are indicated in part by what sort of materials Romans deemed worthy of display and how they chose to display, view, and preserve them.Grounded in the growing field of museum studies, this book includes a discussion on private acquisition of cultural property and asks how well the Roman community at large understood the meaning and history behind various objects and memorabilia. Of particular importance was the use of collections by a number of emperors in the further establishment of their legitimacy and authority. Through an examination of specific cultural objects, Rutledge questions how they came to reflect or even perpetuate Roman values and identity.

What was the world like, and what was going on in it, around the time of Jesus'' death? This study examines this very question, and also seeks to place Jesus in his larger historical context, as a non-citizen resident of the Roman Empire living in Judaea and Galilee in the 20s and 30s AD. The book explores the larger background and context to some of the major power-brokers of the Roman Empire in Jesus'' day, including the emperor Tiberius, his ambitious Praetorian Prefect Sejanus, Judaea''s governor Pontius Pilate, and the client king who governed Galilee, Herod Antipas. It further explores some of the larger historical and cultural context and background of some of the characters who parade through the gospel accounts, including the treacherous informant Judas Iscariot, the tax collector turned apostle, Matthew, and the gruff centurion whose servant Jesus was said to have healed. The study also considers the nature of Jesus'' radical resistance to the Roman Empire, and seeks to contextualize it through comparison with other resistance movements. Attempts to recover the historical Jesus have sought to put him in his immediate context of ancient Galilee, Judaea, and the Jewish community to which he belonged. Instead this book gives the Roman historical background to the time and place of his ministry and death. Cast into relief against the much larger picture of the greater Roman world of which he was a part, the ministry of Jesus is quite radical indeed.