Steven W. Bender – författare

Mexico andthe United States exist in a symbiotic relationship: Mexico frequently providesthe United States with cheap labor, illegal goods, and, for criminal offenders,a refuge from the law. In turn, the U.S. offers Mexican laborers the Americandream: the possibility of a better livelihood through hard work. To supply eachother's demands, Americans and Mexicans have to cross their shared border fromboth sides. Despite this relationship, U.S. immigration reform debates tend tobe security-focused and center on the idea of menacingMexicans heading north to steal abundant American resources. Further, Congresstends to approach reform unilaterally, without engaging with Mexico or otherfeeder countries, and, disturbingly, without acknowledging problematic southerncrossings that Americans routinely make into Mexico.In Run for the Border, Steven W. Benderoffers a framework for a more comprehensive border policy through a historicalanalysis of border crossings, both Mexico to U.S. and U.S. to Mexico. In contrastto recent reform proposals, this book urges reform as the product ofnegotiation and implementation by cross-border accord; reform that honors theshared economic and cultural legacy of the U.S. and Mexico. Covering everythingfrom the history of Anglo crossings into Mexico to escape law authorities, tovice tourism and retirement in Mexico, to today's focus on Mexicanborder-crossing immigrants and drug traffickers, Bender takes lessons from thepast 150 years to argue for more explicit and compassionate cross-bordercooperation. Steeped inseveral disciplines, Run for the Borderis a blend of historical, cultural, and legal perspectives, as well as thosefrom literature and cinema, that reflect Bender's cultural background and legalexpertise.

One of the quintessential goals of the American Dream is to own land and a home, a place to raise one's family and prove one's prosperity. Particularly for immigrant families, home ownership is a way to assimilate into American culture and community. However, Latinos, who make up the country's largest minority population, have largely been unable to gain this level of inclusion. Instead, they are forced to cling to the fringes of property rights and ownership through overcrowded rentals, transitory living arrangements, and, at best, home acquisitions through subprime lenders.In Tierra y Libertad, Steven W. Bender traces the history of Latinos' struggle for adequate housing opportunities, from the nineteenth century to today's anti-immigrant policies and national mortgage crisis. Spanning southwest to northeast, rural to urban, Bender analyzes the legal hurdles that prevent better housing opportunities and offers ways to approach sweeping legal reform. Tierra y Libertad combines historical, cultural, legal, and personal perspectives to document the Latino community's ongoing struggle to make America home.

Although the origin of the term "greaser" is debated, its derogatory meaning never has been. From silent movies like The Greaser's Revenge (1914) and The Girl and the Greaser (1913) with villainous title characters, to John Steinbeck's portrayals of Latinos as lazy, drunken, and shiftless in his 1935 novel Tortilla Flat, to the image of violent, criminal, drug-using gang members of East LA, negative stereotypes of Latinos/as have been plentiful in American popular culture far before Latinos/as became the most populous minority group in the U.S.In Greasers and Gringos, Steven W. Bender examines and surveys these stereotypes and their evolution, paying close attention to the role of mass media in their perpetuation. Focusing on the intersection between stereotypes and the law, Bender reveals how these negative images have contributed significantly to the often unfair treatment of Latino/as under American law by the American legal system. He looks at the way demeaning constructions of Latinos/as influence their legal treatment by police, prosecutors, juries, teachers, voters, and vigilantes. He also shows how, by internalizing negative social images, Latinos/as and other subordinated groups view themselves and each other as inferior.Although fighting against cultural stereotypes can be a daunting task, Bender reminds us that, while hard to break, they do not have to be permanent. Greasers and Gringos begins the charge of debunking existing stereotypes and implores all Americans to re-imagine Latinos/as as legal and social equals.

Although the origin of the term "greaser" is debated, its derogatory meaning never has been. From silent movies like The Greaser's Revenge (1914) and The Girl and the Greaser (1913) with villainous title characters, to John Steinbeck's portrayals of Latinos as lazy, drunken, and shiftless in his 1935 novel Tortilla Flat, to the image of violent, criminal, drug-using gang members of East LA, negative stereotypes of Latinos/as have been plentiful in American popular culture far before Latinos/as became the most populous minority group in the U.S.In Greasers and Gringos, Steven W. Bender examines and surveys these stereotypes and their evolution, paying close attention to the role of mass media in their perpetuation. Focusing on the intersection between stereotypes and the law, Bender reveals how these negative images have contributed significantly to the often unfair treatment of Latino/as under American law by the American legal system. He looks at the way demeaning constructions of Latinos/as influence their legal treatment by police, prosecutors, juries, teachers, voters, and vigilantes. He also shows how, by internalizing negative social images, Latinos/as and other subordinated groups view themselves and each other as inferior.Although fighting against cultural stereotypes can be a daunting task, Bender reminds us that, while hard to break, they do not have to be permanent. Greasers and Gringos begins the charge of debunking existing stereotypes and implores all Americans to re-imagine Latinos/as as legal and social equals.

This book explores the contested notion of compassionate migration in its discourse and practice.

Examines LatCrit's emergence as a scholarly and activist community within and beyond the US legal academyEmerging from the US legal academy in 1995, LatCrit theory is a genre of critical outsider jurisprudence—a vital hub of contemporary scholarship that includes Feminist Legal Theory and Critical Race Theory, among other critical schools of legal knowledge. Its basic goals have been: (1) to develop a critical, activist, and inter-disciplinary discourse on law and society affecting Latinas/os/x, and (2) to foster both the development of coalitional theory and practice as well as the accessibility of this knowledge to agents of social and legal transformative change.This slim volume tells the story of LatCrit's growth and influence as a scholarly and activist community. Francisco Valdes and Steven W. Bender offer a living example of how critical outsider academics can organize long-term collective action, both in law and society, that will help those similarly inclined to better organize themselves. Part roadmap, part historical record, and part a path forward, LatCrit: From Critical Legal Theory to Academic Activismshows that with coalition, collaboration, and community, social transformation can take root.

Examines LatCrit's emergence as a scholarly and activist community within and beyond the US legal academyEmerging from the US legal academy in 1995, LatCrit theory is a genre of critical outsider jurisprudence—a vital hub of contemporary scholarship that includes Feminist Legal Theory and Critical Race Theory, among other critical schools of legal knowledge. Its basic goals have been: (1) to develop a critical, activist, and inter-disciplinary discourse on law and society affecting Latinas/os/x, and (2) to foster both the development of coalitional theory and practice as well as the accessibility of this knowledge to agents of social and legal transformative change.This slim volume tells the story of LatCrit's growth and influence as a scholarly and activist community. Francisco Valdes and Steven W. Bender offer a living example of how critical outsider academics can organize long-term collective action, both in law and society, that will help those similarly inclined to better organize themselves. Part roadmap, part historical record, and part a path forward, LatCrit: From Critical Legal Theory to Academic Activismshows that with coalition, collaboration, and community, social transformation can take root.

In Mea Culpa, Steven W. Bender examines how the United States' collective shame about its past has shaped the evolution of law and behavior. We regret slavery and segregationist Jim Crow laws. We eventually apologize, while ignoring other oppressions, and our legal response to regret often fails to be transformative for the affected groups. By examining policies and practices that have affected the lives ofgroups that have been historically marginalized and oppressed, Bender is able to draw persuasive connections between shame and its eventual legalmanifestations. Analyzing the United States' historical response to its own atrocities, Bender identifies and develops a definitive moral compass thatguides us away from the policies and practices that lead to societal regret.Mea Culpa challenges its readers. In a different era, might we have been slave owners or proprietors of a racially segregated establishment? It's easy to judge immorality in the hindsight of history, but what current practices and policies will later generations regret?More than a historical survey, this volume offers a framework for resolving some of the most contentious socialproblems of our time. Drawing on his background as a legal scholar, Bender tackles immigration, the death penalty, the war on terror, reproductive rights,welfare, wage inequity, homelessness, mass incarceration, and same-sex marriage. Ultimately, he argues, it is the dehumanization of human beings thatallows for practices to occur that will later be marked as regrettable. And all of us have a stake in standing on the side of history that resists dehumanization.

Deadly Voyages: Migrant Journeys across the Globe explores the burdens and impact of perilous migration, while considering which laws, policies, practices, and venues might establish empathy and protection for migrants. This interdisciplinary volume envisions and calls for a transformation in migration policy, motivated by the common goal of drastically reducing the peril migrants face when compelled to make their treacherous journeys. All contributors to this volume agree on the inadequacy of current approaches and the dire need for change in global migration law and policy. Therefore, the book seeks to inform, educate, persuade, and facilitate newer or less-heard perspectives, toward wider participation and influence within the forced migration policy debate. Guided by the famous advice of Karl Marx that the point should be changing the world rather than merely analyzing or interpreting it, the contributors suggest practical measures to fix the current gap in responses to migrant peril, along with strategies for diagnosing, countering, and promoting human dignity and social justice, with the aim of preventing future deaths and injuries in migrant journeys across the globe.

Now the most populous minority group in the United States, Latino/as increasingly need guidance on the everyday issues that affect their economic livelihood, their freedom, and their equal rights to dignity and opportunity. This comprehensive guide is organized around the three flashpoints that contribute to the unique legal treatment of Latino/as-immigration status, language regulation, and racial/ethnic discrimination. These points are examined in the venues of everyday life for Latino/as-from discrimination in housing to discrimination and language regulation in the workplace and lack of protection for immigrant labor, to classrooms where the bilingual education debate rages, to the voting booth and the criminal justice system where Latino/as confront racial profiling and language barriers.

Now the most populous minority group in the United States, Latino/as increasingly need guidance on the everyday issues that affect their economic livelihood, their freedom, and their equal rights to dignity and opportunity. This comprehensive guide is organized around the three flashpoints that contribute to the unique legal treatment of Latino/as-immigration status, language regulation, and racial/ethnic discrimination. These points are examined in the venues of everyday life for Latino/as-from discrimination in housing to discrimination and language regulation in the workplace and lack of protection for immigrant labor, to classrooms where the bilingual education debate rages, to the voting booth and the criminal justice system where Latino/as confront racial profiling and language barriers.

"Courageous." -Ilan Stavans, author of Spanglish: The Making of a New American Language Robert Kennedy and Cesar Chavez came from opposite sides of the tracks of race and class that still divide Americans. Both optimists, Kennedy and Chavez shared a common vision of equality. They united in the 1960s to crusade for the rights of migrant farm workers. Farm workers faded from public consciousness following Kennedy's assassination and Chavez's early passing. Yet the work of Kennedy and Chavez continues to reverberate in America today. Bender chronicles their warm friendship and embraces their bold political vision for making the American dream a reality for all. Although many books discuss Kennedy or Chavez individually, this is the first book to capture their multifaceted relationship and its relevance to mainstream U.S. politics and Latino/a politics today. Bender examines their shared legacy and its continuing influence on political issues including immigration, education, war, poverty, and religion. Mapping a new political path for Mexican Americans and the poor of all backgrounds, this book argues that there is still time to prove Kennedy and Chavez right.