Stuart Jeffries – författare

A Short History of StupidityWe are living, it is often said, in a golden age of stupidity, in which boneheaded, mendacious politicians get elected by voters who've become too mindless to realize their interests are ill served by narcissists, while vapid social media influencers corrupt their no less witless followers with groundless conspiracy theories and eye-wateringly foolish takedowns of scientific expertise. Our time, one might be forgiven for thinking, is one in which the fool's gold of stupidity has become a desirable commodity, a must-have, with bumbling celebrities venerated more than those who have more than two brain cells to rub together.In this book, Stuart Jeffries analyses how we got into this parlous state and wonders if the stupid, like the poor, are always with us, or if, rather, stupidity is like Japanese knotweed, difficult to root out but to be exterminated with extreme prejudice. He considers what some of the greatest of minds — Socrates, Buddha, Voltaire, Arendt, and others — have to tell us about the slippery nature of stupidity.During a narrative that takes us from ancient Greece to artificial intelligence, and accompanied by such heroes of stupidity as Flaubert's double act Bouvard and Pécuchet, Jeffries casts a sceptical eye on attempts to root out stupidity by such means as IQ tests, eugenics, gene editing, and racist education policies, finding each attempt to be more stupid than the stupidity they were ostensibly devised to eradicate. If today we are living in a fool's paradise, has our species become too dim to learn anything from its rich history of folly?Now available as an audiobook

‘The “Fever Pitch” of telly.’ Scotland on Sunday‘Like Linus’ blanket in Charlie Brown, like breast fixations among men in their fifties, television can become an embarrassing addiction.’ But for most of us, sitting in our living rooms looking for an excuse not to talk to each other of a Thursday night, a million million miles away from moon landings and Cold War tension and Third World famine, it is this addiction to a queer little flickering box in the corner that has shaped our lives since the late 1950s.

In 1923, a group of young radical German thinkers and intellectuals came together to at Victoria Alle 7, Frankfurt, determined to explain the workings of the modern world. Among the most prominent members of what became the Frankfurt School were the philosophers Walter Benjamin, Theodor Adorno, Max Horkheimer, and Herbert Marcuse. Not only would they change the way we think, but also the subjects we deem worthy of intellectual investigation. Grand Hotel Abyss combines biography, philosophy, and storytelling to reveal how the Frankfurt thinkers gathered in hopes of understanding the politics of culture during the rise of fascism. Some of them, forced to escape the horrors of Nazi Germany, later found exile in the United States. By taking popular culture seriously as an object of study-whether it was film, music, ideas, or consumerism-the Frankfurt School elaborated upon the nature and crisis of our mass-produced, mechanised society. Grand Hotel Abyss shows how much these ideas still tell us about our age of social media and runaway consumption.

But where do these ideas come from and how have they impacted on the world? In his brilliant history of a dangerous idea, Stuart Jeffries tells a narrative that starts in the early 1970s and continue to today. He tells this history through a riotous gallery that includes, amongst others: David Bowie * the Ipod * Frederic Jameson * the demolition of Pruit-Igoe * Madonna * Post-Fordism * Jeff Koon's 'Rabbit' * Deleuze and Guattari * the Nixon Shock * The Bowery series * Judith Butler * Las Vegas * Margaret Thatcher * Grand Master Flash * I Love Dick * the RAND Corporation * the Sex Pistols * Princess Diana * the Musee D'Orsay * Grand Theft Auto* Perry Anderson * Netflix * 9/11We are today scarcely capable of conceiving politics as a communal activity because we have become habituated to being consumers rather than citizens. Politicians treat us as consumers to whom they must deliver. Can we do anything else than suffer from buyer's remorse?