Sucheng Chan – författare

Wars in Southeast Asia drove unprecedented numbers of Cambodian refugees to settle in the United States. From southern California to New England, Cambodian communities took root amidst struggles of assimilation and triumphs of adaptation. In Not Just Victims, Sucheng Chan offers oral histories based on conversations with Cambodian community leaders in eight American cities: Long Beach, Philadelphia, Washington, D.C., Seattle, Portland, Tacoma, and the Massachusetts towns of Fall River and Lowell. Eschewing victimization narratives, these accounts provide vividly detailed descriptions of Cambodian refugees building new lives in the United States. Chan's introduction places their stories against the backdrop of recent Cambodian history, from the civil war through the bloody Khmer Rouge revolution to the Vietnamese occupation. In addition, Chan includes an essay on oral history.

In this clear, comprehensive, and unflinching study, Sucheng Chan invites us to follow the saga of Cambodian refugees striving to distance themselves from a series of cataclysmic events in their homeland. Survivors tracks not only the Cambodians' fight for life lives but also their battle for self-definition in new American surroundings.  Unparalleled in scope, Survivors begins with the Cambodians' experiences under the brutal Khmer Rouge regime, following them through escape to refugee camps in Thailand and finally to the United States, where they try to build new lives in the wake of massive trauma. Their struggle becomes primarily economic as they continue to negotiate new cultures and deal with rapidly changing gender and intergenerational relations within their own families. Poverty, crime, and racial discrimination all have an impact on their experiences in America, and each is examined in depth.    Although written as a history, this is a thoroughly multidisciplinary study, and Chan makes use of research from anthropology, sociology, psychology, medicine, social work, linguistics and education. She also captures the perspective of individual Cambodians. Drawing on interviews with more than fifty community leaders, a hundred government officials, and staff members in volunteer agencies, Survivors synthesizes the literature on Cambodian refugees, many of whom come from varying socioeconomic backgrounds.  A major scholarly achievement, Survivors is unique in the Asian American canon for its memorable presentation of cutting-edge research and its interpretation of both sides of the immigration process.

In Defense of Asian American Studies offers fascinating tales from the trenches on the origins and evolution of the field of Asian American studies, as told by one of its founders and most highly regarded scholars. Wielding intellectual energy, critical acumen, and a sly sense of humor, Sucheng Chan discusses her experiences on three campuses within the University of California system as Asian American studies was first developed-in response to vehement student demand-under the rubric of ethnic studies. Chan speaks by turns as an advocate and an administrator striving to secure a place for Asian American studies; as a teacher working to give Asian American students a voice and white students a perspective on race and racism; and as a scholar and researcher still asking her own questions. The essays span three decades and close with a piece on the new challenges facing Asian American studies. Eloquently documenting a field of endeavor in which scholarship and identity define and strengthen each other, In Defense of Asian American Studies combines analysis, personal experience, and indispensable practical advice for those engaged in building and sustaining Asian American studies programs.

Mary Paik Lee left her native country in 1905, traveling with her parents as a political refugee after Japan imposed control over Korea. Her father worked in the sugar plantations of Hawaii briefly before taking his family to California. They shared the poverty-stricken existence endured by thousands of Asian immigrants in the early twentieth century, working as farm laborers, cooks, janitors, and miners. Lee recounts racism on the playground and the ravages of mercury mining on her father’s health, but also entrepreneurial successes and hardships surmounted with grace.With a new foreword by David K. Yoo, this edition reintroduces Quiet Odyssey to readers interested in Asian American history and immigration studies. The volume includes thirty illustrations and a comprehensive introduction and bibliographic essay by respected scholar Sucheng Chan, who collaborated closely with Lee to edit the biography and ensure the work was true to the author’s intended vision. This award-winning book provides a compelling firsthand account of early Korean American history and continues to be an essential work in Asian American studies.

Remapping Asian American History exemplifies the emerging trends in the writing of Asian American history, and fills substantive gaps in our knowledge about particular Asian ethnic groups. Edited by noted scholar Sucheng Chan, the essays in this volume uses new frameworks such as transnationalism, the political contexts of international migrations, and a multipolar approach to the study of contemporary U.S. race relations. These concerns, often ignored in earlier studies that focused on social and economic aspects of Asian American communities, challenge some long-held assumptions about Asian American communities and point to new directions in Asian American historiography. Historians, students, and teachers of anthropology, Asian and Asian American Studies, race and ethnic studies, U.S. immigration history, and American Studies will find this collection invaluable.

This collection of evocative personal testimonies by three generations of Hmong refugees is the first to describe their lives in Laos as slash-and-burn farmers, as refugees after a Communist government came to power in 1975, and as immigrants in the United States. Reflecting on the homes left behind, their narratives chronicle the difficulties of forging a new identity.From Jou Yee Xiong's Life Story: "I stopped teaching my sons many of the Hmong ways because I felt my ancestors and I had suffered enough already. I thought that teaching my children the old ways would only place a burden on them."From Ka Pao Xiong's (Jou Yee Xiong's son) Life Story: "It has been very difficult for us to adapt because we had no professions or trades and we suffered from culture shock. Here in America, both the husband and wife must work simultaneously to earn enough money to live on. Many of our children are ignorant of the Hmong way of life…. Even the old people are forgetting about their life in Laos, as they enjoy the prosperity and good life in America."From Xang Mao Xiong's Life Story: "When the Communists took over Laos and General Vang Pao fled with his family, we, too, decided to leave. Not only my family, but thousands of Hmong tried to flee. I rented a car for thirty thousand Laotian dollars, and it took us to Nasu…. We felt compelled to leave because many of us had been connected to the CIA…. Thousands of Hmong were traveling on foot. Along the way, many of them were shot and killed by Communist soldiers. We witnessed a bloody massacre of civilians."From Vue Vang's Life Story: "Life was so hard in the [Thai refugee] camp that when we found out we could go to the United States, we did not hesitate to grasp the chance. We knew that were we to remain in the camp, there would be no hope for a better future. We would not be able to offer our children anything better than a life of perpetual poverty and anguish."

Underscores the complexities of the Chinese immigrant experience and the ways in which its contexts changed during the exclusion era