Sudhir Chandra – författare

This book probes the complex interweaving, across time and cultures, of violence and non-violence from the perspective of the present. One of the first of its kind, it offers a comprehensive examination of the interpenetration of violence and non-violence as much in human nature as in human institutions with reference to different continents, cultures and religions over centuries. It points to the present paradox that even as violence of unprecedented lethality threatens the very survival of humankind, non-violence increasingly appears as an unlikely feasible alternative.

The essays presented here cover a wide cultural–temporal spectrum — from Vedic sacrifice, early Jewish–Christian polemics, the Crusades, and medieval Japan to contemporary times. They explore aspects of the violence–non-violence dialectic in a coherent frame of analysis across themes such as war, jihad, death, salvation, religious and philosophical traditions including Buddhism, Christianity, Judaism, Hinduism, Islam, mysticism, monism, and Neoplatonism, texts such as Ramayana, Mahabharata and Quran, as well as issues faced by Dalits and ethical imperatives for clinical trials, among others.

Offering thematic width and analytical depth to the treatment of the subject, the contributors bring their disciplinary expertise and cultural insights, ranging from the historical to sociological, theological, philosophical and metaphysical, as well as their sensitive erudition to deepening an understanding of a grave issue. The book will be useful to scholars and researchers of history, peace and conflict studies, political science, political thought and cultural studies, as well as those working on issues of violence and non-violence.

This book probes the complex interweaving, across time and cultures, of violence and non-violence from the perspective of the present. One of the first of its kind, it offers a comprehensive examination of the interpenetration of violence and non-violence as much in human nature as in human institutions with reference to different continents, cultures and religions over centuries. It points to the present paradox that even as violence of unprecedented lethality threatens the very survival of humankind, non-violence increasingly appears as an unlikely feasible alternative.

The essays presented here cover a wide cultural–temporal spectrum — from Vedic sacrifice, early Jewish–Christian polemics, the Crusades, and medieval Japan to contemporary times. They explore aspects of the violence–non-violence dialectic in a coherent frame of analysis across themes such as war, jihad, death, salvation, religious and philosophical traditions including Buddhism, Christianity, Judaism, Hinduism, Islam, mysticism, monism, and Neoplatonism, texts such as Ramayana, Mahabharata and Quran, as well as issues faced by Dalits and ethical imperatives for clinical trials, among others.

Offering thematic width and analytical depth to the treatment of the subject, the contributors bring their disciplinary expertise and cultural insights, ranging from the historical to sociological, theological, philosophical and metaphysical, as well as their sensitive erudition to deepening an understanding of a grave issue. The book will be useful to scholars and researchers of history, peace and conflict studies, political science, political thought and cultural studies, as well as those working on issues of violence and non-violence.

The extraordinary story of a child bride who took on the patriarchy and emerged one of India’s pioneering women doctors.From overcoming stupendous trials to inscribing her name in the annals of women’s liberation, Rukhmabai’s journey is marked by a quiet, unyielding strength. Denied formal education and wedded off at eleven years of age to a nineteen-year-old wastrel named Dadaji Bhikaji, Rukhmabai refused to live with him and was dragged into a vexatious legal suit for the ‘restitution of conjugal rights’. The suit set off a huge social and political debate of far-reaching importance. Coverage of her historic defiance in both British and Indian media established her as a salient figure of global feminism and, along with the backing of notable reformers, soon paved the way for her move to the United Kingdom to study medicine.Studying at the London School of Medicine for Women and qualifying to be a doctor in 1894, she returned to India a celebrity but chose an unglamorous life of service through medical practice. She spent the next many years, until her retirement in 1929, leading hospitals in Surat and Rajkot through two pandemics, performing daring surgeries, awakening women across classes and inspiring them to openly seek medical treatment.An outcome of research spanning decades, Sudhir Chandra’s intelligent, empathetic biography shines brilliant new light on this extraordinary but little-known life of a rebel-doctor who dared to challenge the norms of her time and left behind a formidable legacy. The radical view she proposed of woman’s freedom is yet to be fully realized.