Sumanta Banerjee – författare

In seventeenth-century India, the fates of three little hamlets were forever changed when East India Company officials chose them to be developed into a city suitable for their settlement. Thus was born Calcutta. In Memoirs of Roads, Banerjee journeys through time and narrates the story of three of the arterial roads of British India's first capital. And through their story, he presents an engrossing history of the development of this remarkable urban landscape, which became a melting pot of Indo-European lifestyle and architecture. He imagines the city as an extended joint family, where the matriarch, Bagbazar Street, watches over the future generations of lanes and by-lanes. Theatre Road is imagined as a midwife, helping to birth the hybrid cultural milieu that characterizes the city. Rashbehari Avenue's rise to prominence is likened to a middle-class Bengali housewife's tentative steps into the limelight of modern society. The author focuses on this family of roads as a site of protests, living spaces, and locations of 'high' and 'low' cultures. Using official archives and popular perceptions, Banerjee scrutinizes the imprints that technology, settlement patterns, transportation, and demography have left on this city.

Dangerous Outcast traces prostitution in Bengal from precolonial times through the arrival of the British, examining how the profession was reordered to suit British desires. Drawing on nineteenth-century popular and folk culture, Sumanta Banerjee also makes impressive use of both standard archival records and a surprisingly substantial body of writing by prostitutes themselves, including voices often cast out of the historical record.

Taking its title from Karl Marx’s description of religion as the world’s “logic in a popular form,” this book explores the hidden logic behind popular religions in nineteenth-century Bengal. Sumanta Banerjee examines cross-religious cults and the construction of Bengali myths and beliefs about godlings and spirits, approaching them as popular inventions that attempt to make sense of human existence in the face of an overwhelming and often hostile environment.These religious manifestations of popular logic—ranging from Kali to Radha–Krishna to Satyapir to Tantric practice—are fluid and constantly innovating. Banerjee argues that they represent an alternative stream running parallel to, and often challenging, the more strictly structured beliefs and practices of the Indian religious establishments, whether Hindu, Islamic or Christian.Logic in a Popular Form brings to light many significant aspects of the multifaceted phenomenon of popular religion in Bengal, while tracing the impact of urbanization, colonialism, and nationalism. Banerjee re-examines the relevance of the beliefs and rituals that continue to survive in Bengali society today.