Suraiya Faroqhi - Böcker

This is a study of two contrasting towns in Anatolia in the seventeenth century. As house ownership was widespread, data concerning value, description, location and ownership of dwellings constitute a valid manner of approaching urban society as a whole. Through her use of documents from the kadi registers of Ankara and Kayseri, Dr Faroqui follows changes in patterns of house ownership over approximately a century. The urban society thus revealed differs from the patterns generally associated with the 'Islamic city' model. Townsmen often bought real estate without selecting a quarter inhabited by their co-religionists, which throws light on the Muslim majority's attitude to the Christian minority. However examples of wealthy and poor quarters were not known. The kadi registers also indicate that despite passing through a period of crisis early in the century, both cultures managed a fairly rapid recovery from this.

This major contribution to Ottoman history is now published in paperback in two volumes: the original single hardback volume (1994) has been widely acclaimed as a landmark in the study of one of the most enduring and influential empires of modern times. The authors provide a richly detailed account of the social and economic history of the Ottoman region, from the origins of the Empire around 1300 to the eve of its destruction during World War One. The breadth of range and the fullness of coverage make these two volumes essential for an understanding of contemporary developments in both the Middle East and the post-Soviet Balkan world. The text of volume one is by Halil Inalcik, covering the period 1300-1600. The second volume, written by Suraiya Faroqhi, Bruce McGowan, Donald Quataert and Sevket Pamuk, continues the story to 1914. Each volume examines developments in population, trade, transport, manufacturing, land tenure and the economy, and extensive apparatus and bibliographic information is provided for students and others wishing to pursue the subject in more detail. Both volumes will be fundamental to any future discussion of any aspect of Ottoman history.

Suraiya Faroqhi's scholarly contribution to the field of Ottoman history has been prodigious. Her latest book represents a summation of that scholarship, an introduction to the state-of-the-art in Ottoman history. In a compelling exploration of the ways that primary and secondary sources can be used to interpret history, the author reaches out to students and researchers in the field and in related disciplines to familiarise them with these documents. By considering both archival and narrative sources, she explains why they were prepared, encouraging her readers to adopt a critical approach to their findings, and disabusing them of the notion that everything recorded in official documents is necessarily true! While the book is essentially a guide to a complex discipline for those about to embark upon their research, the experienced Ottomanist will find much that is original and provocative in its sophisticated interpretation of the field.

Suraiya Faroqhi's scholarly contribution to the field of Ottoman history has been prodigious. Her latest book represents a summation of that scholarship, an introduction to the state-of-the-art in Ottoman history. In a compelling exploration of the ways that primary and secondary sources can be used to interpret history, the author reaches out to students and researchers in the field and in related disciplines to familiarise them with these documents. By considering both archival and narrative sources, she explains why they were prepared, encouraging her readers to adopt a critical approach to their findings, and disabusing them of the notion that everything recorded in official documents is necessarily true! While the book is essentially a guide to a complex discipline for those about to embark upon their research, the experienced Ottomanist will find much that is original and provocative in its sophisticated interpretation of the field.

It is an often ignored but fundamental fact that in the Ottoman world, as in most empires, there were ‘first-class’ and ‘second class’ subjects. Among the townspeople, peasants and nomads subject to the sultans, who might be Muslims or non-Muslims, adult Muslim males were first-class subjects and all others, including Muslim boys and women, were of the second class. As for the female members of the elite, while less privileged than the males, in some respects their life chances might be better than those of ordinary women. Even so, they shared the risks of pregnancy, childbirth and epidemic diseases with townswomen of the subject class and to a certain extent, with village women as well. Thus, the study of Ottoman women is indispensable for understanding Ottoman society in general.In this book, the agency of women from a diverse range of class, religious, ethnic, and geographic backgrounds is, for the first time, woven into the social and political history of the Ottoman Empire, from the early-modern period to its dissolution in 1918. Suraiya Faroqhi charts the history of elite and non-elite women in thematic chapters concentrating on urban women, family life, work, slavery, education and survival in times of war. In the process the book introduces readers to the key sources, primary and secondary, necessary to reconstruct and understand the ways that females navigated social, legal and economic constraints, through the central prisms of family relations, work and charity. The first introductory social history of women in the Ottoman Empire, and including a timeline and extended further reading section, this book will be essential reading for scholars and students of Ottoman history and the history of women in the Middle East.

It is an often ignored but fundamental fact that in the Ottoman world, as in most empires, there were ‘first-class’ and ‘second class’ subjects. Among the townspeople, peasants and nomads subject to the sultans, who might be Muslims or non-Muslims, adult Muslim males were first-class subjects and all others, including Muslim boys and women, were of the second class. As for the female members of the elite, while less privileged than the males, in some respects their life chances might be better than those of ordinary women. Even so, they shared the risks of pregnancy, childbirth and epidemic diseases with townswomen of the subject class and to a certain extent, with village women as well. Thus, the study of Ottoman women is indispensable for understanding Ottoman society in general.In this book, the agency of women from a diverse range of class, religious, ethnic, and geographic backgrounds is, for the first time, woven into the social and political history of the Ottoman Empire, from the early-modern period to its dissolution in 1918. Suraiya Faroqhi charts the history of elite and non-elite women in thematic chapters concentrating on urban women, family life, work, slavery, education and survival in times of war. In the process the book introduces readers to the key sources, primary and secondary, necessary to reconstruct and understand the ways that females navigated social, legal and economic constraints, through the central prisms of family relations, work and charity. The first introductory social history of women in the Ottoman Empire, and including a timeline and extended further reading section, this book will be essential reading for scholars and students of Ottoman history and the history of women in the Middle East.

For many years, Ottomanist historians have been accustomed to study the Ottoman Empire and/or its constituent regions as entities insulated from the outside world, except when it came to ‘campaigns and conquests’ on the one hand, and ‘incorporation into the European-dominated world economy’ on the other. However, now many scholars have come to accept that the Ottoman Empire was one of the - not very numerous - long-lived ‘world empires’ that have emerged in history. This comparative social history compares the Ottoman to another of the great world empires, that of the Mughals in the Indian subcontinent, exploring source criticism, diversities in the linguistic and religious fields as political problems, and the fates of ordinary subjects including merchants, artisans, women and slaves.

Debates on the world historical place of the Ottoman Empire in the last few decades have been conducted mainly in Turkey, but increasingly concepts have been introduced into the conversation from the study of European, Chinese and Central Asian history. This book, first published in 1992, examines the nature of the Ottoman state from a variety of perspectives, economic, political and social.

Debates on the world historical place of the Ottoman Empire in the last few decades have been conducted mainly in Turkey, but increasingly concepts have been introduced into the conversation from the study of European, Chinese and Central Asian history. This book, first published in 1992, examines the nature of the Ottoman state from a variety of perspectives, economic, political and social.

This book is a collection of essays on Ottoman history, focusing on how sultans of the Ottoman Empire were viewed by the public.

It has often been assumed that the subjects of the Ottoman sultans were unable to travel beyond their localities - since peasants needed the permission of their local administrators before they could leave their villages. According to this view, only soldiers and members of the governing elite would have been free to travel. However, Suraiya Faroqhi's extensive archival research shows that this was not the case; pious men from all walks of life went on pilgrimage to Mecca, slaves fled from their masters and craftspeople travelled in search of work. Most travellers in the Ottoman era headed for Istanbul in search of better prospects and even in peacetime the Ottoman administration recruited artisans to repair fortresses and sent them far away from their home towns. In this book, Suraiya Faroqhi provides a revisionist study of those artisans who chose - or were obliged - to travel and those who stayed predominantly in their home localities. She considers the occasions and conditions which triggered travel among the artisans, and the knowledge that they had of the capital as a spatial entity.She shows that even those craftsmen who did not travel extensively had some level of mobility and that the Ottoman sultans and viziers, who spent so much effort in attempting to control the movements of their subjects, could often only do so within very narrow limits. Challenging existing historiography and providing an important new revisionist perspective, this book will be essential reading for students and scholars of Ottoman history.

The pilgrimage to Mecca - the hajj - is a major aspect of the Islamic religion, yet little has been written about its history or of the conditions under which thousands of pilgrims from far flung regions of the Islamic world travelled to the heart of the Arabian peninsula. This pioneering book concentrates on the pilgrimage in the sixteenth and seventeenth centuries, when Mecca was ruled by the Ottoman sultans. At a time when, for the majority of the faithful, the journey was long, arduous and fraught with danger, the provision of food, water, shelter and protection for pilgrims presented a major challenge to the provincial governors of the vast Ottoman Empire. Drawing on rich documentation left by Ottoman administrators and on the accounts of contemporary pilgrims, Suraiya Faroqhi here sheds new light on the trials and experiences of everyday life for those undertaking the hajj.

The newly awakened interest in the lives of craftspeople in Turkey is highlighted in this collection, which uses archival documents to follow Ottoman artisans from the late 15th century to the beginning of the 20th. The authors examine historical changes in the lives of artisans, focusing on the craft organizations (or guilds) that underwent substantial changes over the centuries. The guilds transformed and eventually dissolved as they were increasingly co-opted by modernization and state-building projects, and by the movement of manufacturing to the countryside. In consequence by the 20th century, many artisans had to confront the forces of capitalism and world trade without significant protection, just as the Ottoman Empire was itself in the process of dissolution.

Far from simply being a centre of military and economic activity, the Ottoman Empire represented a vivid and flourishing cultural realm. The artefacts and objects that remain from all corners of this vast empire illustrate the real and everyday concerns of its subjects and elites and, with this in mind, Suraiya Faroqhi, one of the most distinguished Ottomanists of her generation, has selected 40 of the most revealing, surprising and striking.Each image - reproduced in full colour - is deftly linked to the latest historiography, and the social, political and economic implications of her selections are never forgotten. In Faroqhi's hands, the objects become ways to learn more about trade, gender and socio-political status and open an enticing window onto the variety and colour of everyday life, from the Sultan's court, to the peasantry and slavery. Amongst its faiences and etchings and its sofras and carpets, A Cultural History of the Ottomans is essential reading for all those interested in the Ottoman Empire and its material culture. Faroqhi here provides the definitive insight into the luxuriant and varied artefacts of Ottoman world.

It has often been assumed that the subjects of the Ottoman sultans were unable to travel beyond their localities - since peasants needed the permission of their local administrators before they could legitimately leave their villages. According to this view, only soldiers and members of the governing elite would have been free to travel. However Suraiya Faroqhi's extensive archival research shows that this was not the case. Pious men from all walks of life went on pilgrimage to Mecca, slaves fled from their masters and craftspeople travelled in search of work. Faroqhi shows that even those craftsmen who did not travel extensively had some level of mobility and that the Ottoman sultans and viziers, who spent so much effort in attempting to control the movements of their subjects, could do so only within often very narrow limits. Challenging existing historiography and providing an important new perspective, this book will be essential reading for students and scholars of Ottoman history.

For many years, Ottomanist historians have been accustomed to study the Ottoman Empire and/or its constituent regions as entities insulated from the outside world, except when it came to ‘campaigns and conquests’ on the one hand, and ‘incorporation into the European-dominated world economy’ on the other. However, now many scholars have come to accept that the Ottoman Empire was one of the - not very numerous - long-lived ‘world empires’ that have emerged in history. This comparative social history compares the Ottoman to another of the great world empires, that of the Mughals in the Indian subcontinent, exploring source criticism, diversities in the linguistic and religious fields as political problems, and the fates of ordinary subjects including merchants, artisans, women and slaves.

The first paperback edition, in line with latest historiography - "Ottoman Empire" is a major and advanced early modern power, this book is based on a huge study of original sources and personal accounts. The author leading historian of early modern Ottoman Empire in all aspects - political, economic, diplomatic and cultural. In Islamic law the world was made up of the House of Islam and the House of War with the Ottoman Sultan - the perceived successor to the Caliphs - supreme ruler of the Islamic world. However, Suraiya Faroqhi demonstrates that there was no iron curtain between the Ottoman and other worlds but rather a long-established network of diplomatic, financial, cultural and religious connections. These extended to the empires of Asia and the modern states of Europe. Faroqhi's book is based on a huge study of original and early modern sources, including diplomatic records, travel and geographical writing, as well as personal accounts. Its breadth and originality will make it essential reading for historians of Europe and the Middle East.

The manufacture and trade in crafted goods and the men and women who were involved in this industry - including metalworkers, ceramicists, silk weavers, fez-makers, blacksmiths and even barbers - lay at the social as well as the economic heart of the Ottoman empire. This comprehensive history, by leading Ottoman historian Suraiya Faroqhi, presents the definitive view of the subject, from the production and distribution of different craft objects to their use and enjoyment within the community. Faroqhi sheds new light on all aspects of artisan life, setting the concerns of individual craftsmen within the context of the broader cultural themes that connect them to the wider world. Combining social, cultural, economic, religious and historical insights, this will be the authoritative work on Ottoman artisans and guilds for many years to come.

The cultural heritage of the Ottoman Empire has traditionally been presented to us through its monuments and high arts. Our understanding of its culture has thus come from a world created by and for sultans, viziers and the elite of the Empire. But what of the world of the craftsmen and tradesmen who produced the monuments and artefacts? Or the townspeople who prayed in the mosques, drank water from the sebils or passed by the mausolea in the ordinary course of their lives? How did they live and die? To date no book has adequately explored the day-to-day life of the common people during the centuries of Ottoman rule. In this new edition Faroqhi explores the urban world of the Ottoman lands from the Middle Ages to the early 20th century, describing the social significance of the popular arts and crafts of the period and examining the interaction among the diverse populations and classes of the Empire.

Crafts and Craftsmen of the Middle East presents research on craft workers within and outside the guild structure from the modern and contemporary Mediterranean world. From the late sixteenth-century Ottoman Empire to traditional style crafts in twentieth-century Turkey and Egypt, the book surveys a multitude of traditions. It begins in 1582 when Istanbul artisans paraded in front of Sultan Murad III; moves through to the eighteenth-century struggles between artisans and tax farmers in Tokat, the artisans of Cairo and the craftsmen of Adana; and into nineteenth-century accounts of Istanbul's women workers and Jewish butchers. This book is essential to all those interested in the history of the culture and society of the Islamic Mediterranean.

A fascinating exploration of everyday life in premodern Istanbul.In Surviving Istanbul, Suraiya Faroqhi takes the reader to seventeenth- and eighteenth-century Istanbul, with occasional forays into earlier and later periods, focusing in particular on the city’s ordinary inhabitants. From the foods eaten and the streets traversed, to the miseries endured because of recurring fires, Surviving Istanbul illustrates a city of immigrants, slaves, artisans, and rural dwellers supplying the urban markets, with all the struggles that living in (and around) the city entailed. At the same time, Faroqhi shows, the city’s relatively young population also found ways to have fun, such as celebrating at public festivals or taking a swim in a river emptying into the Bosporus. Drawing on archival and narrative sources, with particular reliance on the impressions of Evliya Çelebi (1611–about 1685), this book offers a mosaic of daily life in premodern Istanbul.