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Eight hundred years ago, Clare of Assisi advised a correspondent to gaze into the mirror of the crucified Christ and study her own face within it. A hundred years ago, sociologist Charles Horton Cooley said we can know our self only as it is reflected to us by others. Contemplation is the choice to find our reflection in the divine Mirror. In The Sacred Gaze, Susan Pitchford explores how a false self is created by distortions in the mirrors around us. Drawing from the mystical and sociological traditions, and with practical suggestions for how to begin, Pitchford shows how gazing into the face of Christ can reveal to us who we really are. When the true self is known, and known as God’s beloved, the way is opened to radical freedom and joy.
202 kr
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Susan Pitchford examines the ways in which followers of Christ have understood “poverty of spirit,” and the traditions that have formed around their attempts to follow Jesus on this radical path. “Blessed are the poor in spirit,” Jesus said, “for theirs is the kingdom of heaven.” And we smile, nod, and think: “Lovely thought.” But if we’re paying attention, it’s a shocking, almost offensive thought. The grieving, the brokenhearted, the marginalized, the stigmatized—all blessed, all happy? In The Paradox of Poverty, Susan Pitchford examines the ways in which followers of Christ have understood “poverty of spirit,” and the traditions that have formed around their attempts to follow Jesus on this radical path. Over the centuries, those who have heard Jesus have learned the truth of his promise that we will find the greatest happiness, our deepest fulfillment—the kingdom of heaven, in fact, our blessedness and our belovedness—in the things that seem to impoverish our souls. TheParadox of Poverty looks at some of the wisdom traditions that have formed this understanding: the Scriptures, the desert mothers and fathers, the Franciscans, liberation theologians, the 12-Step movement, and more. At both individual and collective levels, these traditions help us understand that varied kinds of poverty can become a “blessing” by bringing us to know our belovedness in God.