Syahirah Rasheed – författare

It is argued here that before the extensive formalization of sharia laws from the late nineteenth century onwards, Islam was prominently influenced by elements of enchantment and mysticism, mirrored in its textual portrayal of passionate and sexual relations.This book’s analysis is based on Malay manuscripts and texts about the body, sex, and sexuality. These include religious guidebooks on sexual techniques and etiquette, of which some are translated from the original Arabic or Persian, but almost all of which have been adapted for local Malay relevance. Also analyzed are collections of Malay erotic poetry from the sixteenth to nineteenth centuries and the only known female-authored early twentieth-century text on sex and women’s sexual pleasure.Over the centuries changing sexual norms and attitudes in the Malay world has disengaged sex and sexuality from being a crucial component of faith and spirituality—gradually receding into the discreet margins of contemporary discourse on gender relations.

It is argued here that before the extensive formalization of sharia laws from the late nineteenth century onwards, Islam was prominently influenced by elements of enchantment and mysticism, mirrored in its textual portrayal of passionate and sexual relations.This book's analysis is based on Malay manuscripts and texts about the body, sex, and sexuality. These include religious guidebooks on sexual techniques and etiquette, of which some are translated from the original Arabic or Persian, but almost all of which have been adapted for local Malay relevance. Also analyzed are collections of Malay erotic poetry from the sixteenth to nineteenth centuries and the only known female-authored early twentieth-century text on sex and women's sexual pleasure. Over the centuries changing sexual norms and attitudes in the Malay world has disengaged sex and sexuality from being a crucial component of faith and spirituality-gradually receding into the discreet margins of contemporary discourse on gender relations.

It is argued here that before the extensive formalization of sharia laws from the late nineteenth century onwards, Islam was prominently influenced by elements of enchantment and mysticism, mirrored in its textual portrayal of passionate and sexual relations.This book's analysis is based on Malay manuscripts and texts about the body, sex, and sexuality. These include religious guidebooks on sexual techniques and etiquette, of which some are translated from the original Arabic or Persian, but almost all of which have been adapted for local Malay relevance. Also analyzed are collections of Malay erotic poetry from the sixteenth to nineteenth centuries and the only known female-authored early twentieth-century text on sex and women's sexual pleasure. Over the centuries changing sexual norms and attitudes in the Malay world has disengaged sex and sexuality from being a crucial component of faith and spirituality-gradually receding into the discreet margins of contemporary discourse on gender relations.