Szymon Wróbel – författare

Regimes of Capital in the Post-Digital Age provides a view of the current state of capitalism, through the interrogation of key diagnoses offered by philosophers and social theorists.With attention to questions about the manner in which the advent of the information age has shaped capitalism, the implications of the post- digital age for social capital, and the possible forms of resistance to the problematic aspects of capitalism, it will appeal to scholars of sociology, philosophy, and social theory with interests in critical theory, capitalist society, and digital culture.

Regimes of Capital in the Post-Digital Age provides a view of the current state of capitalism, through the interrogation of key diagnoses offered by philosophers and social theorists.With attention to questions about the manner in which the advent of the information age has shaped capitalism, the implications of the post- digital age for social capital, and the possible forms of resistance to the problematic aspects of capitalism, it will appeal to scholars of sociology, philosophy, and social theory with interests in critical theory, capitalist society, and digital culture.

Atheism Revisited is a collection of essays that explore the multifaceted nature of atheism. Starting from the notion that today’s atheism is shaped by the defining processes of Modernity—such as secularization and the breakup of science, philosophy, and theology—the first part of the book undertakes a thorough scrutiny of Modern atheisms, from Spinoza and Hobbes to Marx and Nietzsche. The second part of the book seeks to draw practical conclusions from this scrutiny and answer the questions: what is the state of atheism today? What is the role of an atheist in a world affected by religious fundamentalisms? What should the relationship between atheists and religious people look like?The wide scope of the book allows readers to see atheism as a central concern of many intellectual movements, from Marxism and French Theory to post-secularism and the reevaluation of Modernity, and to understand atheism as a focal point of the most important contemporary philosophical debates.

Atheism Revisited is a collection of essays that explore the multifaceted nature of atheism. Starting from the notion that today’s atheism is shaped by the defining processes of Modernity—such as secularization and the breakup of science, philosophy, and theology—the first part of the book undertakes a thorough scrutiny of Modern atheisms, from Spinoza and Hobbes to Marx and Nietzsche. The second part of the book seeks to draw practical conclusions from this scrutiny and answer the questions: what is the state of atheism today? What is the role of an atheist in a world affected by religious fundamentalisms? What should the relationship between atheists and religious people look like?The wide scope of the book allows readers to see atheism as a central concern of many intellectual movements, from Marxism and French Theory to post-secularism and the reevaluation of Modernity, and to understand atheism as a focal point of the most important contemporary philosophical debates.

font-family: 'Calibri',sans-serif;">Taking as its starting point the diagnosis that events such as the pandemic, the ecological crisis, and the increasingly volatile international situation have made our relationship to the world problematic, the book aims to survey the ways in which this new situation can be productively theorized.

This interdisciplinary volume offers a bold rethinking of cruelty in contemporary political, cultural, and psychological contexts. Drawing on philosophy, psychoanalysis, cultural theory, and media studies, the book explores how cruelty manifests across institutions, infrastructures, and representations—from war photography and neoliberal economics to AI and surrealist art. It examines the breakdown of mediation in politics, the crisis of the autonomous subject, and the libidinal economy of sadism and masochism. Rather than treating cruelty as a moral lapse or psychological pathology, the contributors examine it as a structural and aesthetic force that organizes perception, politics, and representation. The volume provides a multi-layered anatomy of cruelty, dissecting its material, symbolic, and affective dimensions. With authors from a range of global locations, the book offers a truly global and methodologically diverse perspective. It will be essential reading for scholars and students of continental philosophy, political theory, and social philosophy.

This book is a result of studies on psychoanalysis, politics, and art. The topics in this book range from populism, the limits of the political, identity, melancholy, the peculiarity of psychoanalytical interpretation to the connection of theatre and politics. Psychoanalysis is a form of practicing personal truth, which needs to be one’s own and which is not a result of anonymous discourse. Politics is the practice of being with others; it is the cultivation of antagonistic relations with others. Art is the practice aiming at giving one’s life the mark of something unique, it is the very practice of life.

In art and literature, animals appear not only as an allegoric representation but as a reference which troubles the border between humanity and animality. The aim of this book is to challenge traditional ways of confronting animality with humanity and to consider how the Darwinian turn has modified this relationship in postmodern narratives. The subject of animality in culture, ethics, philosophy, art and literature is explored and reevaluated, and a host of questions regarding the conditions of co-existence of humans and animals is asked: Should discourse ethics now include entities that initially seemed mute and were excluded from discussions? Does the modern animal rights movement need a theology, and vice versa, is there a theology that needs animals? Are animals in literature just metaphors of human characters, or do they reveal something more profound, a direction of human desires, or a fantasy of transgressing humanity? This book provides answers and thus gives a new impetus to a so far largely overlooked field.