This is the first collected edition of the writings of the poet, critic, and philosopher T. E. Hulme (1883-1917), a figure of huge importance in the formulation of modernist aesthetic and philosophical thought. This edition brings together for the first time all of Hulme's writings on poetry and language, philosophy, art, political theory, and the First World War. The volume includes thirteen works never before collected, such as Hulme's account of the 1911 Bologna Philosophical Congress, his essays critical of Bergson, his political writings, and his `War Notes'. It also restores to its original form and title Hulme's well-known `Humanism and the Religious Attitude', a piece which has until now only been generally available in a shortened and inaccurate version. The writings have been meticulously annotated and the edition is prefaced by an extensive biographical and critical introduction.

The history of the philosophers we know, but who will write the history of the philosophic amateurs and readers? Who will tell us of the circulation of Descartes, who read the book and who understood it? Or do philosophers, like the mythical people on the island, take in each other’s washing? Are they the only readers of each other’s books? For I take it, a man who understands philosophy is inevitably irritated into writing it. The few who have learnt the jargon must repay themselves by employing it. A new philosophy is not like a new religion, a thing to be merely thankful for and accepted mutely by the faithful. It is more of the nature of food thrown to the lions; the pleasure lies in the fact that it can be devoured. It is food for the critics, and all readers of philosophy, I suppose, are critics, and not faithful ones waiting for the new gospel.

This is the first collected edition of the writings of the poet, critic, and philosopher T. E. Hulme (1883-1917), a figure of huge importance in the formulation of modernist aesthetic and philosophical thought. This edition brings together for the first time all of Hulme's writings on poetry and language, philosophy, art, political theory, and the First World War. The volume includes thirteen works never before collected, such as Hulme's account of the 1911 Bologna Philosophical Congress, his essays critical of Bergson, his political writings, and his `War Notes'. It also restores to its original form and title Hulme's well-known `Humanism and the Religious Attitude', a piece which has until now only been generally available in a shortened and inaccurate version. The writings have been meticulously annotated and the edition is prefaced by an extensive biographical and critical introduction.

The history of the philosophers we know, but who will write the history of the philosophic amateurs and readers? Who will tell us of the circulation of Descartes, who read the book and who understood it? Or do philosophers, like the mythical people on the island, take in each other’s washing? Are they the only readers of each other’s books? For I take it, a man who understands philosophy is inevitably irritated into writing it. The few who have learnt the jargon must repay themselves by employing it. A new philosophy is not like a new religion, a thing to be merely thankful for and accepted mutely by the faithful. It is more of the nature of food thrown to the lions; the pleasure lies in the fact that it can be devoured. It is food for the critics, and all readers of philosophy, I suppose, are critics, and not faithful ones waiting for the new gospel.