Taner Edis – författare

Can science and religious belief co-exist? Many people— including many practicing scientists—insist that one can simultaneously follow the principles of the scientific method and believe in a particular spiritual tradition. But throughout history there have been people for whom science challenged the very validity of religious belief. Whether called atheists, agnostics, skeptics, or infidels, these individuals used the naturalism of modern science to deny the existence of any supernatural power. Science and Nonbelief chronicles, in a balanced and accessible way, the long history of the battle between adherents of religious doctrines and the nonbelievers who adhere to the naturalism of modern science.Science and Nonbelief provides a nontechnical introduction to the leading questions that concern science and religion today: What place does evolution hold in the arguments of nonbelievers? What does modern physics tell us about the place of humanity in the natural world? How do modern neurosciences challenge traditional beliefs about mind and matter? What can scientific research about religion tell us about the nature of belief? How do skeptics react to claims at the fringes of science, such as UFOs and psychics?The volume also addresses the political context of debates over science and nonbelief, as well as questions about the nature of morality. It includes a selection of provocative primary source documents that illustrate the complexity and varieties of nonbelief.

Within Muslim populations, debates about the compatibility between science and religion tend to be framed by the long-standing competition between modernizing reformers, particularly westernizers, and theological conservatives. Much like their liberal Christian counterparts, reformers propose to embrace technical knowledge and reinterpret traditional beliefs undermined by modern science. Conservatives are more open to challenging the content of science, especially when science appears to support materialist views. Islamists promote an alternative, non-western style of modernity, nurturing a more pious professional class that contrasts with westernized elites. By scientific standards, westernizers appear to have the upper hand, especially as conservative apologetics is drawn toward distortions of science such as creationism, or fruitless attempts to Islamize science. But conservatives can also point to some success in defusing tensions between scientific and religious institutions without adopting the full secularization of science seen in post-Christian countries.

Within Muslim populations, debates about the compatibility between science and religion tend to be framed by the long-standing competition between modernizing reformers, particularly westernizers, and theological conservatives. Much like their liberal Christian counterparts, reformers propose to embrace technical knowledge and reinterpret traditional beliefs undermined by modern science. Conservatives are more open to challenging the content of science, especially when science appears to support materialist views. Islamists promote an alternative, non-western style of modernity, nurturing a more pious professional class that contrasts with westernized elites. By scientific standards, westernizers appear to have the upper hand, especially as conservative apologetics is drawn toward distortions of science such as creationism, or fruitless attempts to Islamize science. But conservatives can also point to some success in defusing tensions between scientific and religious institutions without adopting the full secularization of science seen in post-Christian countries.

Current discussions in the West on the relation of science and religion focus mainly on science's uneasy relationship with the traditional Judeo-Christian view of life. But a parallel controversy exists in the Muslim world regarding ways to integrate science with Islam. As physicist Taner Edis shows in this fascinating glimpse into contemporary Muslim culture, a good deal of popular writing in Muslim societies attempts to address such perplexing questions as: • Is Islam a "scientific religion"? • Were the discoveries of modern science foreshadowed in the Quran? • Are intelligent design conjectures more appealing to the Muslim perspective than Darwinian explanations? Edis examines the range of Muslim thinking about science and Islam, from blatantly pseudoscientific fantasies to comparatively sophisticated efforts to "Islamize science." From the world's strongest creationist movements to bizarre science-in-the-Quran apologetics, popular Muslim approaches promote a view of natural science as a mere fact-collecting activity that coexists in near-perfect harmony with literal-minded faith. Since Muslims are keenly aware that science and technology have been the keys to Western success, they are eager to harness technology to achieve a Muslim version of modernity. Yet at the same time, they are reluctant to allow science to become independent of religion and are suspicious of Western secularization. Edis examines all of these conflicting trends, revealing the difficulties facing Muslim societies trying to adapt to the modern technological world. His discussions of both the parallels and the differences between Western and Muslim attempts to harmonize science and religion make for a unique and intriguing contribution to this continuing debate.

Scientists have raised questions about religious belief since the earliest development of scientific thought. Over the centuries, as science has become ever more sophisticated and answered many of the questions previously in the domain of religion, more and more people have developed a skeptical point of view regarding religion. Today, many scientists are nonbelievers with a secular, science-based perspective.In this wide-ranging overview, physicist and acclaimed science writer Taner Edis examines the relationship between today's sciences and religious nonbelief. Beginning with a brief history of science and philosophical doubt, Edis goes on to describe those theories in contemporary science that challenge spiritual views by favoring a naturalistic conception of the world. He provides a very readable, nontechnical introduction to the leading scientific ideas that impinge upon religious belief in the areas of modern physics and cosmology, evolutionary biology, and cognitive and brain science. He also shows how science supplies naturalistic explanations for allegedly miraculous and paranormal phenomena and explains widespread belief in the supernatural. Finally, he addresses the political context of debates over science and nonbelief as well as questions about morality.Complete with an historical chronology, an extensive annotated bibliography, and selections from primary sources, Science and Nonbelief is an indispensable and accessible reference work on the subject.

How is Islam adapting to the rapid changes of the 21st century? Despite political unrest and terrorism, the author argues that many Muslim societies are successfully developing their own versions of modern life. In contrast to the secular liberal model that prevails in the West, Islam is demonstrating alternative ways to be modern while maintaining a distinctly Muslim worldview. Professor Edis, an American physicist with a secular viewpoint who was raised in Turkey, is uniquely qualified to evaluate the interplay of modern trends and Islamic values. He devotes separate chapters to prominent examples of what he calls Islam's "pious modernity." For instance, while most Muslim societies embrace the applied sciences and technology, they are cooler toward aspects of science with materialist implications. They are also enthusiastically adopting a market economy and consumerism, while preserving Muslim religious values. Even in such controversial areas as multiculturalism, individual human rights, freedom of speech, and gender roles, the author shows that Muslim societies are drawn toward a flexible conservatism. He critically evaluates attempts to import Western political and cultural notions into Muslim societies and draws interesting parallels between conservative Christian reactions to secular society and similar responses in Islam.This balanced overview of Islam's relationship with the modern world will be of interest to open-minded readers in both the West and the East.