Tarak Barkawi – författare

War doesn't just tear nations apart—it brings peoples and places closer together, providing a new lens on globalization. This book offers a fresh perspective on globalization and war, topics rarely considered together. It conceives war as a form of interconnection between home and abroad, and as an occasion for circulation and interchange. It identifies the political and military work required to create and maintain a free-trading world, while critiquing liberal and neoliberal conceptions of the pacific benefits of economic globalization.Speaking from the heart of old and new imperial orders, Tarak Barkawi exposes the Eurocentric limitations of military history and highlights the imperial dimensions of modern warfare. Britain, India, and the colonial Indian army exemplify the intertwined, global histories illuminated by attention to globalization and war. Around the world, geographies and wars are imagined differently. Cultural approaches to globalization show how popular consciousness of the world often takes military and warlike form, and how militaries spawn hybrid "traveling cultures" wherever they go. Finally, Barkawi examines the contemporary "war on terror" using historical and non-Eurocentric globalizations to clarify the politics and strategies involved in the purported 'clash of civilizations'. Adding a new layer of understanding, he looks at the globalization of the Israeli-Palestinian conflict and the intensifying "Israelization" of the United States.

How are soldiers made? Why do they fight? Re-imagining the study of armed forces and society, Barkawi examines the imperial and multinational armies that fought in Asia in the Second World War, especially the British Indian army in the Burma campaign. Going beyond conventional narratives, Barkawi studies soldiers in transnational context, from recruitment and training to combat and memory. Drawing on history, sociology and anthropology, the book critiques the 'Western way of war' from a postcolonial perspective. Barkawi reconceives soldiers as cosmopolitan, their battles irreducible to the national histories that monopolise them. This book will appeal to those interested in the Second World War, armed forces and the British Empire, and students and scholars of military sociology and history, South Asian studies and international relations.

How are soldiers made? Why do they fight? Re-imagining the study of armed forces and society, Barkawi examines the imperial and multinational armies that fought in Asia in the Second World War, especially the British Indian army in the Burma campaign. Going beyond conventional narratives, Barkawi studies soldiers in transnational context, from recruitment and training to combat and memory. Drawing on history, sociology and anthropology, the book critiques the 'Western way of war' from a postcolonial perspective. Barkawi reconceives soldiers as cosmopolitan, their battles irreducible to the national histories that monopolise them. This book will appeal to those interested in the Second World War, armed forces and the British Empire, and students and scholars of military sociology and history, South Asian studies and international relations.

How are soldiers made? Why do they fight? Re-imagining the study of armed forces and society, Barkawi examines the imperial and multinational armies that fought in Asia in the Second World War, especially the British Indian army in the Burma campaign. Going beyond conventional narratives, Barkawi studies soldiers in transnational context, from recruitment and training to combat and memory. Drawing on history, sociology and anthropology, the book critiques the ''Western way of war'' from a postcolonial perspective. Barkawi reconceives soldiers as cosmopolitan, their battles irreducible to the national histories that monopolise them. This book will appeal to those interested in the Second World War, armed forces and the British Empire, and students and scholars of military sociology and history, South Asian studies and international relations.

How are soldiers made? Why do they fight? Re-imagining the study of armed forces and society, Barkawi examines the imperial and multinational armies that fought in Asia in the Second World War, especially the British Indian army in the Burma campaign. Going beyond conventional narratives, Barkawi studies soldiers in transnational context, from recruitment and training to combat and memory. Drawing on history, sociology and anthropology, the book critiques the ''Western way of war'' from a postcolonial perspective. Barkawi reconceives soldiers as cosmopolitan, their battles irreducible to the national histories that monopolise them. This book will appeal to those interested in the Second World War, armed forces and the British Empire, and students and scholars of military sociology and history, South Asian studies and international relations.

This special issue is animated by the necessary entanglement of theory and history, the cortical relationship between theory and practice, and the transboundary (i.e. international) relations that help to constitute systems of thought and practice. We make three core arguments: first, all theory is situated knowledge, derived in and through history; second, theory-practice is a single field in which theory arises out of and acts upon historical experience; and third, both social and political theory have international origins -- theory is forged through ongoing encounters between ''here'' and ''there'', ''home'' and ''abroad'', and the ''domestic'' and the ''foreign''.

This special issue is animated by the necessary entanglement of theory and history, the cortical relationship between theory and practice, and the transboundary (i.e. international) relations that help to constitute systems of thought and practice. We make three core arguments: first, all theory is situated knowledge, derived in and through history; second, theory-practice is a single field in which theory arises out of and acts upon historical experience; and third, both social and political theory have international origins -- theory is forged through ongoing encounters between 'here' and 'there', 'home' and 'abroad', and the 'domestic' and the 'foreign'.

This special issue is animated by the necessary entanglement of theory and history, the cortical relationship between theory and practice, and the transboundary (i.e. international) relations that help to constitute systems of thought and practice. We make three core arguments: first, all theory is situated knowledge, derived in and through history; second, theory-practice is a single field in which theory arises out of and acts upon historical experience; and third, both social and political theory have international origins -- theory is forged through ongoing encounters between ''here'' and ''there'', ''home'' and ''abroad'', and the ''domestic'' and the ''foreign''.