Tariq Rahman – författare

This book studies the wars Pakistan has fought over the years with India as well as other non-state actors. Focusing on the first Kashmir war (1947–48), the wars of 1965 and 1971, and the 1999 Kargil war, it analyses the elite decision-making, which leads to these conflicts and tries to understand how Pakistan got involved in the first place. The author applies the ‘gambling model’ to provide insights into the dysfunctional world view, risk-taking behaviour, and other behavioural patterns of the decision makers, which precipitate these wars and highlight their effects on India–Pakistan relations for the future. The book also brings to the fore the experience of widows, children, common soldiers, displaced civilians, and villagers living near borders, in the form of interviews, to understand the subaltern perspective.

A nuanced and accessible military history of Pakistan, this book will be indispensable to scholars and researchers of military history, defence and strategic studies, international relations, political studies, war and conflict studies, and South Asian studies.

This book studies the wars Pakistan has fought over the years with India as well as other non-state actors. Focusing on the first Kashmir war (1947–48), the wars of 1965 and 1971, and the 1999 Kargil war, it analyses the elite decision-making, which leads to these conflicts and tries to understand how Pakistan got involved in the first place. The author applies the ‘gambling model’ to provide insights into the dysfunctional world view, risk-taking behaviour, and other behavioural patterns of the decision makers, which precipitate these wars and highlight their effects on India–Pakistan relations for the future. The book also brings to the fore the experience of widows, children, common soldiers, displaced civilians, and villagers living near borders, in the form of interviews, to understand the subaltern perspective.

A nuanced and accessible military history of Pakistan, this book will be indispensable to scholars and researchers of military history, defence and strategic studies, international relations, political studies, war and conflict studies, and South Asian studies.

In the wake of radical Islamist terrorist attacks described as jihad worldwide and in South Asia, it is imperative that there should be a book-length study of this idea in this part of the world. The focus of the study is the idea of jihad with its changing interpretations mostly those available in exegetical literature of key figures in South Asia. The hermeneutic devices used to understand the meaning of the Quranic verses and the Prophetic traditions relating to jihad will be the focus of this study. The main thrust of the study is to understand how interpretations of jihad vary. It is seen as being both defensive and aggressive by traditionalists; only defensive and mainly about moral improvement by progressive Muslims; and being insurrectionist, aggressive, eternal and justifying violence against civilians by radical Islamists. One purpose of the book is to understand how the radical interpretation came to South Asia. The book also explains how theories about jihad are influenced by the political and social circumstances of the period and how these insights feed into practice legitimizing militant movements called jihad for that period.

In the wake of radical Islamist terrorist attacks described as jihad worldwide and in South Asia, it is imperative that there should be a book-length study of this idea in this part of the world. The focus of the study is the idea of jihad with its changing interpretations mostly those available in exegetical literature of key figures in South Asia. The hermeneutic devices used to understand the meaning of the Quranic verses and the Prophetic traditions relating to jihad will be the focus of this study. The main thrust of the study is to understand how interpretations of jihad vary. It is seen as being both defensive and aggressive by traditionalists; only defensive and mainly about moral improvement by progressive Muslims; and being insurrectionist, aggressive, eternal and justifying violence against civilians by radical Islamists. One purpose of the book is to understand how the radical interpretation came to South Asia. The book also explains how theories about jihad are influenced by the political and social circumstances of the period and how these insights feed into practice legitimizing militant movements called jihad for that period.

In the wake of radical Islamist terrorist attacks described as jihad worldwide and in South Asia, it is imperative that there should be a book-length study of this idea in this part of the world. The focus of the study is the idea of jihad with its changing interpretations mostly those available in exegetical literature of key figures in South Asia. The hermeneutic devices used to understand the meaning of the Quranic verses and the Prophetic traditions relating to jihad will be the focus of this study. The main thrust of the study is to understand how interpretations of jihad vary. It is seen as being both defensive and aggressive by traditionalists; only defensive and mainly about moral improvement by progressive Muslims; and being insurrectionist, aggressive, eternal and justifying violence against civilians by radical Islamists. One purpose of the book is to understand how the radical interpretation came to South Asia. The book also explains how theories about jihad are influenced by the political and social circumstances of the period and how these insights feed into practice legitimizing militant movements called jihad for that period.

In the wake of radical Islamist terrorist attacks described as jihad worldwide and in South Asia, it is imperative that there should be a book-length study of this idea in this part of the world. The focus of the study is the idea of jihad with its changing interpretations mostly those available in exegetical literature of key figures in South Asia. The hermeneutic devices used to understand the meaning of the Quranic verses and the Prophetic traditions relating to jihad will be the focus of this study. The main thrust of the study is to understand how interpretations of jihad vary. It is seen as being both defensive and aggressive by traditionalists; only defensive and mainly about moral improvement by progressive Muslims; and being insurrectionist, aggressive, eternal and justifying violence against civilians by radical Islamists. One purpose of the book is to understand how the radical interpretation came to South Asia. The book also explains how theories about jihad are influenced by the political and social circumstances of the period and how these insights feed into practice legitimizing militant movements called jihad for that period.