Theresa A Singleton – författare

This volume represented a compilation of interdisciplinary research being done throughout the American South and the Caribbean by historians, archaeologists, architects, anthropologists, and other scholars on the topic of slavery and plantations. It synthesizes materials known through the 1980s and reports on key sites of excavation and survey in the Carolinas, Barbados, Louisiana and other locations. Contributors include many of the leading figures in historical archaeology.

Cuba had the largest slave society of the Spanish colonial empire. At Santa Ana de Biajacas the plantation owner sequestered slaves behind a massive masonry wall. In the first archaeological investigation of a Cuban plantation by an English speaker, Theresa Singleton explores how elite Cuban planters used the built environment to impose a hierarchical social order upon slave laborers. Behind the wall, slaves reclaimed the space as their own, forming communities, building their own houses, celebrating, gambling, and even harboring slave runaways. What emerged there is not just an identity distinct from other North American and Caribbean plantations, but a unique slave culture that thrived despite a spartan lifestyle.Singleton's study provides insight into the larger historical context of the African diaspora, global patterns of enslavement, and the development of Cuba as an integral member of the larger Atlantic World.

Cuba had the largest slave society of the Spanish colonial empire and thus the most plantations. The lack of archaeological data for interpreting these sites is a glaring void in slavery and plantation studies. Theresa Singleton helps to fill this gap with the presentation of the first archaeological investigation of a Cuban plantation written by an English speaker.At Santa Ana de Biajacas, where the plantation owner sequestered slaves behind a massive masonry wall, Singleton explores how elite Cuban planters used the built environment to impose a hierarchical social order upon slave laborers. Behind the wall, slaves reclaimed the space as their own, forming communities, building their own houses, celebrating, gambling, and even harboring slave runaways. What emerged there is not just an identity distinct from other NorthAmerican and Caribbean plantations, but a unique slave culture that thrived despite a spartan lifestyle.Singleton’s study provides insight into the larger historical context of the African diaspora, global patterns of enslavement, and the development of Cuba as an integral member of the larger Atlantic World.

This collection of essays reflects the broad spectrum of scholarship arising from an expanded definition of African-American archaeology, treating such issues as the analysis and representation of cultural identity, cultural interaction and change, and the sociopolitics of archaeological practice.