Thomas Brockelman – författare
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3 produkter
3 produkter
345 kr
Skickas inom 11-20 vardagar
If the postmodern is a collage—as some critics have suggested—or if collage is itself a kernel of the postmodern, what does this mean for our way of understanding the world? The Frame and the Mirror uses this question to probe the distinctive question of the postmodern situation and the philosophical problem of representation.
2 168 kr
Skickas inom 10-15 vardagar
Filling a genuine gap in Zizek interpretation - through examining his relationship with Martin Heidegger, the author offers a new and useful overview of Zizek's work."Zizek and Heidegger" offers a radical new interpretation of the work of Slavoj Zizek, one of the world's leading contemporary thinkers, through a study of his relationship with the work of Martin Heidegger. Thomas Brockelman argues that Zizek's oeuvre is largely a response to Heidegger's philosophy of finitude, an immanent critique of it which pulls it in the direction of revolutionary praxis. Brockelman also finds limitations in Zizek's relationship with Heidegger, specifically in his ambivalence about Heidegger's technophobia.Brockelman's critique of Zizek departs from this ambivalence - a fundamental tension in Zizek's work between a historicist critical theory of techno-capitalism and an anti-historicist theory of revolutionary change.In addition to clarifying what Zizek has to say about our world and about the possibility of radical change in it, "Zizek and Heidegger" explores the various ways in which this split at the center of his thought appears within it - in Zizek's views on history or on the relationship between the revolutionary leader and the proletariat or between the analyst and the analysand.
534 kr
Skickas inom 10-15 vardagar
++i++ek and Heidegger offers a radical new interpretation of the work of Slavoj ++i++ek, one of the world's leading contemporary thinkers, through a study of his relationship with the work of Martin Heidegger. Thomas Brockelman argues that ++i++ek's oeuvre is largely a response to Heidegger's philosophy of finitude, an immanent critique of it which pulls it in the direction of revolutionary praxis. Brockelman also finds limitations in ++i++ek's relationship with Heidegger, specifically in his ambivalence about Heidegger's techno-phobia. Brockelman's critique of ++i++ek departs from this ambivalence - a fundamental tension in ++i++ek's work between a historicist critical theory of techno-capitalism and an anti-historicist theory of revolutionary change. In addition to clarifying what ++i++ek has to say about our world and about the possibility of radical change in it, ++i++ek and Heidegger explores the various ways in which this split at the center of his thought appears within it - in ++i++ek's views on history or on the relationship between the revolutionary leader and the proletariat or between the analyst and the analysand.