Thomas M Crisp – författare

The Christian tradition provides a wealth of insight into perennial human questions about the shape of the good life, human happiness, virtue, justice, wealth and poverty, spiritual growth, and much else besides -- and Christian scholars can do great good by bringing that rich tradition into conversation with the broader culture. But what is the nature and purpose of distinctively Christian scholarship, and what does that imply for the life and calling of the Christian scholar? What is it about Christian scholarship that makes it Christian? Ten eminent scholars grapple with such questions in this volume. They offer deep and thought-provoking discussions of the habits and commitments of the Christian scholar, the methodology and pedagogy of Christian scholarship, the role of the Holy Spirit in education, Christian approaches to art and literature, and more. CONTRIBUTORS Jonathan A. Anderson Dariusz M. Brycko Natasha Duquette M. Elizabeth Lewis Hall George Hunsinger Paul K. Moser Alvin Plantinga Craig J. Slane Nicholas Wolterstorff Amos Yong

An interdisciplinary look at arguments both for and against traditional belief in the soul It is a widely held belief that human beings are both body and soul, that our immaterial soul is distinct from our material body. But that traditional idea has been seriously questioned by much recent research in the brain sciences. In Neuroscience and the Soul fourteen distinguished scholars grapple with current debates about the existence and nature of the soul. Featuring a dialogical format, the book presents state-of-the-art work by leading philosophers and theologians—some arguing for the existence of the soul, others arguing against it—and then puts those scholars into conversation with critics of their views. Bringing philosophy, theology, and science together in this way brings to light new perspectives and advances the ongoing debate over body and soul.CONTRIBUTORS: Robin Collins John W. Cooper Kevin Corcoran Stewart Goetz William Hasker Veli-Matti Kärkkäinen Eric LaRock Brian Lugioyo J. P. Moreland Timothy O'Connor Jason D. Runyan Kevin Sharpe Daniel Speak Richard Swinburne  

Can the phenomena of the human mind be separated from the practices of spiritual formation-of growing to have the mind of Christ?Research into the nature of moral and spiritual change has revived in recent years in the worlds of psychology on one hand and theology and philosophy on the other. But psychology and spiritual formation draw upon distinct bodies of research and theory grounded in different methodologies, resulting in conversation that has suffered from a lack of interdisciplinary cross-pollination.Rooted in a year-long discussion held by Biola University's Center for Christian Thought (CCT), this volume bridges the gaps caused by professional specialization among psychology, theology, and philosophy. Each essay was forged out of an integrative discussion among theologians, psychologists, philosophers, New Testament scholars, educators, and pastors around the CCT seminar table. Topics that emerged included relational and developmental spirituality, moral virtue and judgment, and suffering and trauma.Psychology and Spiritual Formation in Dialogue speaks across disciplinary divides, fostering fruitful conversation for fresh insights into the nature and dynamics of personal spiritual change.Contributors include

Justin L. Barrett, School of Psychology, Fuller Theological SeminaryEarl D. Bland, Rosemead School of Psychology, Biola UniversityEllen T. Charry, Princeton SeminaryJohn H. Coe, Biola UniversityRobert A. Emmons, University of California, DavisStephen Evans, Baylor UniversityBruce Hindmarsh, Regent College, VancouverMarie T. Hoffman, New York UniversityJames M. Houston, Regent College, VancouverSteven J. Sandage, David R. Paine, and Jonathan Morgan, Boston UniversitySiang Yang Tan, School of Psychology, Fuller Theological SeminaryEverett L. Worthington, Jr., Brandon J. Griffin, and Caroline R. Lavelock, Virginia Commonwealth University

Edited by

Thomas M. Crisp, professor of philosophy, Biola UniversitySteve L. Porter, professor of theology, spiritual formation, and philosophy, Talbot School of Theology and Rosemead School of Psychology, Biola UniversityGregg Ten Elshof, professor of philosophy, Biola University

Christian Association for Psychological Studies (CAPS) Books explore how Christianity relates to mental health and behavioral sciences including psychology, counseling, social work, and marriage and family therapy in order to equip Christian clinicians to support the well-being of their clients.

This volume was conceived as a Festschrift to surprise Alvin Plantinga on his 70th birthday. That original plan was not entirely successful. For one thing, the day came and went well before the work was complete. For another, the project wasn’t quite a surprise: Plantinga caught wind of it (though not of its details) before the unveiling. The occasion was marked, however, by a presentation of a projected table of contents and an early draft of the cover painting by Keith Lehrer. Plantinga then saw the details, and was quite taken aback that the editors and a few contributors had come to South Bend from as far Virginia, Florida, and California to celebrate. Now we are pleased to offer the essays themselves. The collection ranges widely over metaphysics and epistemology. Its wingspan testifies to the breadth both of Plantinga’s own work and of the audience that has valued it. Some of the essays deal with ontology, examining actualism, presentism, antirealism, properties, and artifacts. Several essays in epistemology raise skeptical questions, work through the implications of naturalism or int- nalism, and engage Plantinga’s own Reidian account of warrant. Other contributions consider the bearing of philosophical ideas on the Christian faith–of split brain cases on the doctrine of the Trinity, for example, and of materialism on the afterlife. The contributors are friends, colleagues, and former students of Plantinga. The editors thank all of them for their eager participation in this project.

This volume was conceived as a Festschrift to surprise Alvin Plantinga on his 70th birthday. That original plan was not entirely successful. For one thing, the day came and went well before the work was complete. For another, the project wasn’t quite a surprise: Plantinga caught wind of it (though not of its details) before the unveiling. The occasion was marked, however, by a presentation of a projected table of contents and an early draft of the cover painting by Keith Lehrer. Plantinga then saw the details, and was quite taken aback that the editors and a few contributors had come to South Bend from as far Virginia, Florida, and California to celebrate. Now we are pleased to offer the essays themselves. The collection ranges widely over metaphysics and epistemology. Its wingspan testifies to the breadth both of Plantinga’s own work and of the audience that has valued it. Some of the essays deal with ontology, examining actualism, presentism, antirealism, properties, and artifacts. Several essays in epistemology raise skeptical questions, work through the implications of naturalism or int- nalism, and engage Plantinga’s own Reidian account of warrant. Other contributions consider the bearing of philosophical ideas on the Christian faith–of split brain cases on the doctrine of the Trinity, for example, and of materialism on the afterlife. The contributors are friends, colleagues, and former students of Plantinga. The editors thank all of them for their eager participation in this project.

This volume was conceived as a Festschrift to surprise Alvin Plantinga on his 70th birthday. That original plan was not entirely successful. For one thing, the day came and went well before the work was complete. For another, the project wasn’t quite a surprise: Plantinga caught wind of it (though not of its details) before the unveiling. The occasion was marked, however, by a presentation of a projected table of contents and an early draft of the cover painting by Keith Lehrer. Plantinga then saw the details, and was quite taken aback that the editors and a few contributors had come to South Bend from as far Virginia, Florida, and California to celebrate. Now we are pleased to offer the essays themselves. The collection ranges widely over metaphysics and epistemology. Its wingspan testifies to the breadth both of Plantinga’s own work and of the audience that has valued it. Some of the essays deal with ontology, examining actualism, presentism, antirealism, properties, and artifacts. Several essays in epistemology raise skeptical questions, work through the implications of naturalism or int- nalism, and engage Plantinga’s own Reidian account of warrant. Other contributions consider the bearing of philosophical ideas on the Christian faith–of split brain cases on the doctrine of the Trinity, for example, and of materialism on the afterlife. The contributors are friends, colleagues, and former students of Plantinga. The editors thank all of them for their eager participation in this project.