Thomas Merton OCSO – författare

Merton, whose own tortuous path to spiritual maturity is well known, here offers the knowledge gained during that experience. He discusses the meaning and purpose of spiritual direction, and how to profit from that direction.

In Bread in the Wilderness, Merton looks at the psalms as poetry; in this book he regards them as prayer. Guiding the reader through the more representative psalms, he explains why the Church also considers the psalms as the best way to praise God.

Thomas Merton's lectures to the young monastics at the Abbey of Gethsemani provide a good look at Merton the scholar. A Course in Christian Mysticism gathers together, for the first time, the best of these talks into a spiritual, historical, and theological survey of Christian mysticism—from St. John's gospel to St. John of the Cross. Sixteen centuries are covered over thirteen lectures. A general introduction sets the scene for when and how the talks were prepared and for the perennial themes one finds in them, making them relevant for spiritual seekers today. This compact volume allows anyone to learn from one of the twentieth century's greatest Catholic spiritual teachers. The study materials at the back of the book, including additional primary source readings and thoughtful questions for reflection and discussion, make this an essential text for any student of Christian mysticism.

2020 Association of Catholic Publishers first place award in spiritualityThomas Merton’s sessions with the young monks at the Abbey of Gethsemani showcase Merton’s brilliant ability to survey the key figures and synthesize their writings, inspiring his listeners and readers with what it means for the spiritual life. Like its companion volume, A Course in Christian Mysticism, this book is a collection of fifteen lectures that get to the heart of Merton’s belief that monastic wisdom and spirituality are applicable for everyone. This compact volume allows anyone to learn from one of the twentieth century's greatest Catholic spiritual teachers. The study materials at the back of the book, including additional primary source readings and thoughtful questions for reflection and discussion, make this an essential text for any student of Christian desert spirituality.

Cassian and the Fathers is the initial volume in the series of Novitiate Conferences of Thomas Merton, the classes he presented to young men beginning their monastic life at the Abbey of Gethsemani in Kentucky. They contain Merton's insights on important Patristic and monastic figures preceding the time of St. Benedict, above all John Cassian, the most significant bridge between the early desert fathers and the development of monastic life in the West, and they reveal the continuing relevance of their teachings for contemporary monastics and other Christians. Much of the value and interest of Cassian and the Fathers, as of the novitiate conferences in general, lies in the light it casts on Merton himself as teacher, novice master and monk. These notes provide a privileged standpoint for observing Merton functioning as an integral and important member of his monastic community. The 'public' Merton has long been visible in his works written for publication, and has more recently been complemented by the 'interpersonal' Merton disclosed in his correspondence and the 'intimate' Merton revealed in his complete journals.While the novitiate conferences may not equal in significance these other sources, they do allow access to yet another stratum of Merton's wide-ranging and immensely productive engagement with his world from the distinctive standpoint he had chosen within a tradition dating back more than sixteen centuries. While these lectures need to be used critically and carefully in evaluating Merton's own perspectives and commitments, nevertheless they do need to be used.The dialectical relationship between Merton's private and more public statements, including those made to his novice classes, makes possible a more complex and thus a richer picture of his monastic identity and so of his personal identity. In learning about Cassian and the Fathers from Merton, one learns as well about Merton as monk, as heir to the great monastic teachers, and as teacher of a new generation of monks, an easily overlooked and undervalued, yet integral, even central component of his vocation for more than half his monastic life. Thus the publication of the novitiate conferences will fill a significant lacuna in Merton studies and contribute to a balanced, holistic comprehension and appreciation of Thomas Merton's life and work.This edition includes an extensive introduction situating these conferences and Merton's years as novice master in the context of his broader life as monk and writer, an extensively annotated edition of the text of the conferences based on Merton's own typescript, and helpful appendices indicating changes Merton made to his text, correlating the written text with taped versions of the actual classes, and providing suggestions for further reading both in Merton's other works and in more recent studies of the figures he discusses here.

As novice master of the Cistercian Abbey of Our Lady of Gethsemani in Kentucky, Thomas Merton presented weekly conferences to familiarize his charges with the meaning and purpose of the vows they aspired to undertake. In this setting, he offered a thorough exposition of the theological, canonical, and above all spiritual dimensions of the vows.Merton set the vows firmly in the context of the anthropological, moral, soteriological, and ecclesial dimensions of human, Christian, and monastic life. He addressed such classical themes of Christian morality as the nature of the human person and his acts; the importance of justice in relation to the Passion of Christ, to friendship and to love; and self-surrender as the key to grace, prayer and the vowed life. Merton's words on these topics clearly spring from a committed heart and often flow with the soaring intensity of style that we have come to expect in his more enthusiastic prose.The texts of these conferences represent the longest and most systematically organized of any of numerous series of conferences that Merton presented during the decade of his mastership. They may be the most directly pastoral work Merton ever wrote.

As master of novices for ten years (1955–1965) at the Cistercian Abbey of Our Lady of Gethsemani in Kentucky, Thomas Merton was responsible for the spiritual formation of young men preparing for monastic profession. In this volume, three related sets of Merton’s conferences on ancient and contemporary documents governing the lives of the monks are published for the first time: • on the Carta Caritatis, or Charter of Charity, the foundational document of the Order of Cîteaux• on the Consuetudines, the twelfth-century collection of customs and regulations of the Order• on the twentieth-century Constitutions of the Order, the basic rules by which Merton and his students actually lived at the timeThese conferences form an essential part of the overall picture of Cistercian monastic life that Merton provided as part of his project of “initiation into the monastic tradition” that is evident in the broad variety of courses that he put together and taught over the period of his mastership.As Abbot John Eudes Bamberger, ocso, himself a former student of Merton, notes in his preface to this volume, “The texts presented in this present book eventually gave rise to the Cistercian way of spiritual living that continues to contribute to the Church’s witness in this new millennium. This publication is a witness to the process of transformation that ensures the continuity of the Catholic monastic tradition that witnesses to the God who, as Saint Augustine observed is ‘ever old and ever new.’”

These conferences, presented by Thomas Merton to the novices at the Abbey of Gethsemani in 1963–1964, focus mainly on the life and writings of his great Cistercian predecessor, St. Bernard of Clairvaux (1090–1153). Guiding his students through Bernard’s Marian sermons, his treatise On the Love of God, his controversy with Peter Abelard, and above all his great series of sermons on the Song of Songs, Merton reveals why Bernard was the major religious and cultural figure in Europe during the first half of the twelfth century and why he has remained one of the most influential spiritual theologians of Western Christianity from his own day until the present. As James Finley writes in his preface to this volume, “Merton is teaching us in these notes how to be grateful and amazed that the ancient wisdom that shimmers and shines in the eloquent and beautiful things that mystics say is now flowing in our sincere desire to learn from God how to find our way to God.”

Thomas Merton’s deep roots in his own Cistercian tradition are on display in the two sets of conferences on the early days of the Order included in the present volume. The first surveys the relevant monastic background that led up to the foundation of the Abbey of Cîteaux in 1098 and goes on to consider the contributions of each of the first three abbots of the “New Monastery” that would become the epicenter of the most dynamic religious movement of the early twelfth century. The second set investigates the arc of medieval Cistercian history in the two centuries following the death of Saint Bernard, in which the Order moves from being ahead of its time, in its formative stages, to being representative of its time in its most powerful and influential phase, to becoming regressive with the rise of new religious currents that begin to flow in the thirteenth century. Merton stresses the need to respect the complexity of the actual lived reality of Cistercian life during this period, to “beware of easy generalizations” and instead consider the full range of factual data. The result is a richly nuanced picture of the development of early Cistercian life and thought that serves as a fitting concluding volume to the series of Merton’s novitiate conferences providing a thorough “Initiation into the Monastic Tradition.”

The best-known Cistercian of the twentieth century reflects on the teaching and life of the most renowned Cistercian of the twelfth century. Three essays written in the 1950s explore the relation of contemplation and action in the monastic vocation and in the life of Christians.