Thomas Sealy – författare

Religious diversity is a key feature of countries across the world today, but it also presents governments with very real challenges. Controversies around religious free speech, symbols, social values and morals, and the role of faith leaders as critical voices, are just a few of the issues that have given rise to fierce social, political and scholarly debate. So how do states include and accommodate religious diversity and should this change? What are the key difficulties facing states when it comes to governing religious diversity? Understanding this complex phenomenon means thinking through secularism, liberalism, multiculturalism and nationalism in theory and practice. In this new book, Tariq Modood and Thomas Sealy draw on original research to present new ways of analysing the governance of religious diversity in different regions of the world.  Identifying the key challenges at stake, they also argue for a new statement of multiculturalism in relation to the governance of religious diversity, that of ‘multiculturalised secularism’, which represents a constructive and productive response to the reality of religiously plural societies.

Religious diversity is a key feature of countries across the world today, but it also presents governments with very real challenges. Controversies around religious free speech, symbols, social values and morals, and the role of faith leaders as critical voices, are just a few of the issues that have given rise to fierce social, political and scholarly debate. So how do states include and accommodate religious diversity and should this change? What are the key difficulties facing states when it comes to governing religious diversity? Understanding this complex phenomenon means thinking through secularism, liberalism, multiculturalism and nationalism in theory and practice. In this new book, Tariq Modood and Thomas Sealy draw on original research to present new ways of analysing the governance of religious diversity in different regions of the world.  Identifying the key challenges at stake, they also argue for a new statement of multiculturalism in relation to the governance of religious diversity, that of ‘multiculturalised secularism’, which represents a constructive and productive response to the reality of religiously plural societies.

This book presents comparative analyses of different modes of the governance of religious diversity and state-religion connections and relations in twenty-three countries in five world regions: Western Europe, Southern and South-Eastern Europe, Central and Eastern Europe, the MENA region, and South and Southeast Asia.Debates and controversies around the governance of religious diversity have become important features of the social and political landscape in different regions and countries across the world. The historical influences and legacies, and the contemporary circumstances provoking these debates vary between contexts, and there have been a range of state and scholarly responses to how, and why, particular understandings and arrangements of state-religion relations should be preferred over others. The analyses of country cases and regions presented in this volume are based on extensive reviews of secondary literature, of legal and policy landscapes, and in some cases on interviews.This book will be a great resource for academics, researchers, and advanced students interested in in the sociology of religion, religious studies, politics and migration studies. The contributions in this volume arise out of the Horizon2020 funded GREASE project. It was originally published as a special issue of Religion, State and Society.

This book presents comparative analyses of different modes of the governance of religious diversity and state-religion connections and relations in twenty-three countries in five world regions: Western Europe, Southern and South-Eastern Europe, Central and Eastern Europe, the MENA region, and South and Southeast Asia.Debates and controversies around the governance of religious diversity have become important features of the social and political landscape in different regions and countries across the world. The historical influences and legacies, and the contemporary circumstances provoking these debates vary between contexts, and there have been a range of state and scholarly responses to how, and why, particular understandings and arrangements of state-religion relations should be preferred over others. The analyses of country cases and regions presented in this volume are based on extensive reviews of secondary literature, of legal and policy landscapes, and in some cases on interviews.This book will be a great resource for academics, researchers, and advanced students interested in in the sociology of religion, religious studies, politics and migration studies. The contributions in this volume arise out of the Horizon2020 funded GREASE project. It was originally published as a special issue of Religion, State and Society.

This book explores the disjuncture that emerges at various levels in European diversity management policies and their translation into practice.It shows that state-wide strategies can only guide diversification outcomes, not wholly control them, and in practice, national level integration policies rely on multi-level involvement including authorities at regional or local levels and civil society organisations. The book demonstrates a complex and varied picture of the ways in which different European countries engage with ethnic diversity, as well as to the internal (in)consistency of the philosophical underpinnings of this engagement. As such, it draws attention not just to ways in which diversity "is done," but illuminates processes and narratives which are messy, contested, and contradictory.This book is of key interest to scholars, students, and practitioners involved in integration, ethnic and cultural diversity studies, migration and immigration, citizenship, ethnicity, and more broadly to European studies, and the wider social sciences.Chapter 9 of this book is freely available as a downloadable Open Access PDF at http://www.taylorfrancis.com under a Creative Commons Attribution-Non Commercial-No Derivatives (CC-BY-NC-ND) 4.0 license.

This book explores the disjuncture that emerges at various levels in European diversity management policies and their translation into practice.It shows that state-wide strategies can only guide diversification outcomes, not wholly control them, and in practice, national level integration policies rely on multi-level involvement including authorities at regional or local levels and civil society organisations. The book demonstrates a complex and varied picture of the ways in which different European countries engage with ethnic diversity, as well as to the internal (in)consistency of the philosophical underpinnings of this engagement. As such, it draws attention not just to ways in which diversity "is done," but illuminates processes and narratives which are messy, contested, and contradictory.This book is of key interest to scholars, students, and practitioners involved in integration, ethnic and cultural diversity studies, migration and immigration, citizenship, ethnicity, and more broadly to European studies, and the wider social sciences.Chapter 9 of this book is freely available as a downloadable Open Access PDF at http://www.taylorfrancis.com under a Creative Commons Attribution-Non Commercial-No Derivatives (CC-BY-NC-ND) 4.0 license.

Bringing together world-leading scholars from the Global North and Global South, this book interrogates ideas of multiculturalism and their resilience in politics, policy and culture. To do so, each chapter critically engages with one of the foremost thinkers and proponents in the field, Tariq Modood. As a whole, the book contributes to debates on citizenship and diversity, identity and belonging, and nationalism and migration.

Bringing together world-leading scholars from the Global North and Global South, this book interrogates ideas of multiculturalism and their resilience in politics, policy and culture. To do so, each chapter critically engages with one of the foremost thinkers and proponents in the field, Tariq Modood. As a whole, the book contributes to debates on citizenship and diversity, identity and belonging, and nationalism and migration.

This book examines the evolving relationship between multiculturalism, religion and diversity in Western Europe, proposing a shift towards a post-multicultural approach to address religious and secular pluralism. The author responds to criticisms of multiculturalism's approach to public religion, including perceived group reification and limited focus on intra-group domination, gender and sexuality equalities. Through a critical dialogue between multicultural theory and political theology, the book offers an original framework for post-multicultural recognition. Enriching multiculturalism by integrating religious reason and institutional pluralism, this book contributes crucial new insights to debates on religion, equality and diversity in public life.

This book argues that multiculturalism remains a relevant and vital framework through which to understand and construct inclusive forms of citizenship. Responding to contemporary ethnic and religious diversity in European states and the position of religious minorities, debates in multiculturalism have revitalized discussion of the public role of religion, yet multiculturalism has been increasingly challenged in both political as well as academic circles.With a focus on Britain and through a study of the narratives of British converts to Islam, this book engages in debates centered around multiculturalism, particularly on the issues of identity, recognition, and difference. Yet, it also identifies and interrogates multiculturalism’s shortcomings in relation to specifically religious identities and belonging.In a unique and innovative analysis, this book combines a discussion of multiculturalism in Britain with insights from political theology. It juxtaposes multiculturalism’s concepts of ethno-religious identity and recognition with the notions of religiosity and hospitality to offer a new perspective on religious identity and the implications of this for thinking with and about multiculturalism and multicultural social and political relations.