Thomas Sheehan – författare

Each Yearbook provides an annual international forum for phenomenology and phenomenological philosophy in the spirit of Edmund Husserl's groundbreaking work. These respected philosophers have contributed essays on a wide range of concerns: Rudolf Bernet - Husserl's Transcendental Idealism Revisited; Ian Angus - In Praise of Fire - Responsibility, Manifestation, Polemos, Circumspection; Dieter Lohmar - Husserl's Hesitant Revisionism in the Field of Logic; Torsten Pietrek - A Reconstruction of Phenomenological Method for Metaethics; Renaud Barbaras - Sensing and Creating - Phenomenology and the Unity of Aesthetics; Christian Lotz - Recollection, Mourning and the Absolute Past, Husserl, Freud and Derrida; Karlheinz Ruhstorfer - Adieu - Derrida's God and the Beginning of Thinking; and Rosemary R. P. Lerner - Husserl vs. Neo-Kantianism Revisited - On Skepticism, Foundationalism, and Intuition. This book also includes: Sebastian Luft - A Hermeneutic Phenomenology of Spirit - Husserl, Natorp and Cassirer; Heribert Boeder - Truth in the First Epoch of Philosophy; Marcus Brainard - Epoche and Epoch in Logotectonic Thought; Edmund Husserl - Tobaccology (German/English); Johannes Daubert - Notes from Husserl's Mathematical-Philosophical Exercises (1905), ed. and intro by Mark van Atten and Karl Schuhmann (German/English); Dorion Cairns - On Eugen Fink's ""The Problem of Husserl's Phenomenology"".

The New Yearbook for Phenomenology and Phenomenological Philosophyprovides an annual international forum for phenomenological research in the spirit of Husserl's groundbreaking work and the extension of this work by such figures as Scheler, Heidegger, Sartre, Levinas, Merleau-Ponty and Gadamer.

Many people consider Martin Heidegger the most important German philosopher of the twentieth century. He is indisputably controversial and influential. Athough much has been written about Heidegger, this may be the best single volume covering his life, career, and thought. For all its breadth and complexity, Heidegger's perspective is quite simple: he is concerned with the meaning of Being as disclosure.Heidegger's life was almost as simple. He was a German professor, except for a brief but significant period in which he supported the Nazi regime. While that departure from philosophy continues to haunt his name and work, one must question whether his thought from 1912 to 1976 should be measured by the yardstick of his politics from May, 1933, through February, 1934. Th is anthology addresses his complex but simple thought and his simple but complex life.In a real sense, Sheehan claims, there is no content to Heidegger's topic and legacy, only a method. But method must not be taken to mean a technique or procedure for philosophical thinking. Rather, the topic of Heidegger's thought and his pursuit of that topic, the "what" and the "how," are one and the same thing.Heidegger writes, "Alles ist Weg," "Everything is way," and man's Being is to be on-the-way in essential movement. Heidegger, argues in our essence we humans are the topic and the point is not to be led there so much as to come to know what we already know and to become what we already are. This brilliant collection confirms this truism, and is an excellent introduction to the work of this seminal thinker.

Many people consider Martin Heidegger the most important German philosopher of the twentieth century. He is indisputably controversial and influential. Athough much has been written about Heidegger, this may be the best single volume covering his life, career, and thought. For all its breadth and complexity, Heidegger's perspective is quite simple: he is concerned with the meaning of Being as disclosure.Heidegger's life was almost as simple. He was a German professor, except for a brief but significant period in which he supported the Nazi regime. While that departure from philosophy continues to haunt his name and work, one must question whether his thought from 1912 to 1976 should be measured by the yardstick of his politics from May, 1933, through February, 1934. Th is anthology addresses his complex but simple thought and his simple but complex life.In a real sense, Sheehan claims, there is no content to Heidegger's topic and legacy, only a method. But method must not be taken to mean a technique or procedure for philosophical thinking. Rather, the topic of Heidegger's thought and his pursuit of that topic, the "what" and the "how," are one and the same thing.Heidegger writes, "Alles ist Weg," "Everything is way," and man's Being is to be on-the-way in essential movement. Heidegger, argues in our essence we humans are the topic and the point is not to be led there so much as to come to know what we already know and to become what we already are. This brilliant collection confirms this truism, and is an excellent introduction to the work of this seminal thinker.

Making Sense of Heidegger presents a radically new reading of Heidegger’s notoriously difficult oeuvre. Clearly written and rigorously grounded in the whole of Heidegger’s writings, Thomas Sheehan’s latest book argues for the strict unity of Heidegger’s thought on the basis of three theses: that his work was phenomenological from beginning to the end; that “being” refers to the meaningful presence of things in the world of human concerns; and that what makes such intelligibility possible is the existential structure of human being as the thrown-open or appropriated “clearing.”Sheehan offers a compelling alternative to the classical paradigm that has dominated Heidegger research over the last half-century, as well as a valuable retranslation of the key terms in Heidegger's lexicon. This important book opens a new path in Heidegger research that will stimulate dialogue not only within Heidegger studies but also with philosophers outside the phenomenological tradition and scholars in theology, literary criticism, and existential psychiatry.

Making Sense of Heidegger presents a radically new reading of Heidegger’s notoriously difficult oeuvre. Clearly written and rigorously grounded in the whole of Heidegger’s writings, Thomas Sheehan’s latest book argues for the strict unity of Heidegger’s thought on the basis of three theses: that his work was phenomenological from beginning to the end; that “being” refers to the meaningful presence of things in the world of human concerns; and that what makes such intelligibility possible is the existential structure of human being as the thrown-open or appropriated “clearing.”Sheehan offers a compelling alternative to the classical paradigm that has dominated Heidegger research over the last half-century, as well as a valuable retranslation of the key terms in Heidegger's lexicon. This important book opens a new path in Heidegger research that will stimulate dialogue not only within Heidegger studies but also with philosophers outside the phenomenological tradition and scholars in theology, literary criticism, and existential psychiatry.

This important new book condenses and rephrases, paragraph by paragraph, the entirety of Heidegger's magnum opus Being and Time. Leading Heidegger scholar Thomas Sheehan renders the text in reader-friendly language that avoids the worst of the Heideggerese that persists in the wider scholarship. He helpfully outlines each of the six chapters and, in turn, each of the eighty-three individual sections of the book, providing a critical and insightful commentary that draws on Heidegger’s comments on Being and Time throughout his career. The book also includes commentary and guidance on the terminology, scope, arguments, achievements, and limitations of Being and Time. This reader's guide is an essential resource for students, scholars and anyone engaging with Heidegger's complex work.