Thomas Spear - Böcker

The difficulties of exploring African history, especially for earlier periods, have spurred the development of a wide range of methodologies and approaches, such that Wyatt McGaffey once termed it "the decathlon of the social sciences." Historians have long utilized archaeology, ethnography, historical linguistics, and oral traditions in their study of the continent, but are only beginning to explore the possibilities of genetics or many of the techniques used by modern archaeology and other emerging sciences. And as digital sources-from historical documents and statistics to cartographic, climatic, demographic, and environmental modeling-proliferate, so do the problems in using them. The Oxford Encyclopedia of African Historiography: Methods and Sources examines how these developments have influenced the scholarship that historians produce. Such methods continue to evolve, demanding that historians develop basic understandings of them. Thus, the two-volume Encyclopedia builds a theoretical foundation for the field, expanding the ways that Africa can be studied, and recovering the histories of the continent that often appear outside of the documentary record.

"As an introduction to how the history of an African society can be reconstructed from largely nonliterate sources, and to the Swahili in particular, . . . a model work."-International Journal of African Historical Studies

Everyone "knows" the Maasai as proud pastoralists who once dominated the Rift Valley from northern Kenya to central Tanzania.But many people who identity themselves as Maasai, or who speak Maa, are not pastoralist at all, but farmers and hunters. Over time many different people have "become" something else. And what it means to be Maasai has changed radically over the past several centuries and is still changing today.This collection by historians, archaeologists, anthropologists and linguists examines how Maasai identity has been created, evoked, contested, and transformed from the time of their earliest settlement in Kenya to the present, as well as raising questions about the nature of ethnicity generally.

Christianity has been spread in Africa by Africans. It is the story of peoples seizing control of their own spiritual destinies—rather than the commonplace notion that the continent's Christian churches represent colonial and capitalist powers that helped subdue Africans to European domination. In short, once introduced, Christianity took on a powerful life of its own and spun out of the control of those who would retain ownership of doctrine and practice. East African Expressions of Christianity examines the experiences of African Christians as they explored the new faith, interpreted it in the context of their own values, appropriated it for themselves, and forged their own distinctive churches. Prominent Tanzanian and American historians, anthropologists, political scientists, and church people examine the translation of religious meanings across cultural boundaries; the religious and social appeal of the new faith; and the vital roles played by African evangelists, teachers, and translators in the spread of Christianity and the development of an African church.

A multi-disciplinary approach to studying ethnicity in Africa.Many of the people who identify themselves as Maasai, or who speak the Maa language, are not pastoralist at all, but framers and hunters. Over time many people have 'become' something else, adn what it means to be Maasai has changed radically over the past several centuries and is still changing today.This collection by historians, archaeologists, anthropologists and linguists examines how Maasai identity has been created, evoked, contested and transformed.North America: Ohio U Press; Tanzania: Mkuki na Nyota; Kenya: EAEP

Studies the impact of colonialism on a mountainous region of Tanzania.This work examines the struggle between the Meru and Arusha peoples and their German and British rulers over the issue of land and agricultural development on Mount Meru in northern Tanzania. It shows how the Meru and Arashi, faced with an iron ring of land alienated by European settlers successfully intensified their own irrigated agriculture to bring about what has been termed an indigenous agricultural revolution.Tanzania: Mkuki na Nyota