Thomas Williams – författare

With the non-mathematician in mind, the sixth edition of Statistics for Business and Economics teaches learners the key concepts of statistics in business, management and economics. The authors blend statistical methodology with applications of data analysis to illustrate the fundamental role of statistics in problem-solving and decision making. Computational methods give students a solid foundation to master statistical application and interpretation. At the end of each section, practical exercises encourage conceptual understanding of real-world problems. New content on big data enriches the learning experience and prepares students for the workplace.

A new narrative history of the Viking Age, interwoven with exploration of the physical remains and landscapes that the Vikings fashioned and walked: their rune-stones and ship burials, settlements and battlefields. To many, the word ‘Viking’ brings to mind red scenes of rape and pillage, of marauders from beyond the sea rampaging around the British coastline in the last gloomy centuries before the Norman Conquest. It is true that Britain in the Viking Age was a turbulent, violent place. The kings and warlords who have impressed their memories on the period revel in names that fire the blood and stir the imagination: Svein Forkbeard and Edmund Ironside, Ivar the Boneless and Alfred the Great, Erik Bloodaxe and Edgar the Pacifier amongst many others. Evidence for their brutality, their dominance, their avarice and their pride is still unearthed from British soil with stunning regularity.But this is not the whole story.In Viking Britain, Thomas Williams has drawn on his experience as project curator of the British Museum exhibition of Vikings: Life and Legend to show how the people we call Vikings came not just to raid and plunder, but to settle, to colonize and to rule. The impact on these islands was profound and enduring, shaping British social, cultural and political development for hundreds of years. Indeed, in language, literature, place-names and folklore, the presence of Scandinavian settlers can still be felt, and their memory – filtered and refashioned through the writings of people like J.R.R. Tolkien, William Morris and G.K.Chesterton – has transformed the western imagination.This remarkable book makes use of new academic research and first-hand experience, drawing deeply from the relics and landscapes that the Vikings and their contemporaries fashioned and walked: their runestones and ship burials, settlements and battlefields, poems and chronicles. The book offers a vital evocation of a forgotten world, its echoes in later history and its implications for the present.

'A beautiful, beautiful book . . . archaeology is changing so much about the way we view the so-called Dark Ages … [Williams] is just brilliant at bringing them to light' Rory Stewart on The Rest is PoliticsFrom the bestselling author of Viking Britain, a new epic history of our forgotten past.This is the world of Arthur and Urien; of the Picts and Britons and Saxon migration; of magic and war, myth and miracle.In Lost Realms Thomas Williams uncovers the forgotten origins and untimely demise of Britain’s ancient kingdoms: lands that hover in the twilight between history and fable, whose stories hum with gods and miracles, with giants and battles and ruin. Why did some realms – like Wessex, Northumbria and Gwynedd – prosper while others fell? And how did their communities adapt to the catastrophic changes of their age? Drawing on Britain ’ s ancient landscape and bringing together new archaeological revelations with the few precious fragments of surviving written sources, Williams spectacularly rebuilds a lost past.

Ethics was a central preoccupation of medieval philosophers, and medieval ethical thought is rich, diverse, and inventive. Yet standard histories of ethics often skip quickly over the medievals, and histories of medieval philosophy often fail to do justice to the centrality of ethical concerns in medieval thought. This volume presents the full range of medieval ethics in Christian, Islamic, and Jewish philosophy in a way that is accessible to a non-specialist and reveals the liveliness and sophistication of medieval ethical thought. In Part I there is a series of historical chapters presenting developmental and contextual accounts of Christian, Islamic, and Jewish ethics. Part II offers topical chapters on such central themes as happiness, virtue, law, and freedom, as well as on less-studied aspects of medieval ethics such as economic ethics, the ethical dimensions of mysticism, and sin and grace. This will be an important volume for students of ethics and medieval philosophy.

A new narrative history of the Viking Age, interwoven with exploration of the physical remains and landscapes that the Vikings fashioned and walked: their rune-stones and ship burials, settlements and battlefields. To many, the word ‘Viking’ brings to mind red scenes of rape and pillage, of marauders from beyond the sea rampaging around the British coastline in the last gloomy centuries before the Norman Conquest. It is true that Britain in the Viking Age was a turbulent, violent place. The kings and warlords who have impressed their memories on the period revel in names that fire the blood and stir the imagination: Svein Forkbeard and Edmund Ironside, Ivar the Boneless and Alfred the Great, Erik Bloodaxe and Edgar the Pacifier amongst many others. Evidence for their brutality, their dominance, their avarice and their pride is still unearthed from British soil with stunning regularity.But this is not the whole story.In Viking Britain, Thomas Williams has drawn on his experience as project curator of the British Museum exhibition of Vikings: Life and Legend to show how the people we call Vikings came not just to raid and plunder, but to settle, to colonize and to rule. The impact on these islands was profound and enduring, shaping British social, cultural and political development for hundreds of years. Indeed, in language, literature, place-names and folklore, the presence of Scandinavian settlers can still be felt, and their memory – filtered and refashioned through the writings of people like J.R.R. Tolkien, William Morris and G.K.Chesterton – has transformed the western imagination.This remarkable book makes use of new academic research and first-hand experience, drawing deeply from the relics and landscapes that the Vikings and their contemporaries fashioned and walked: their runestones and ship burials, settlements and battlefields, poems and chronicles. The book offers a vital evocation of a forgotten world, its echoes in later history and its implications for the present.

'A beautiful, beautiful book . . . archaeology is changing so much about the way we view the so-called Dark Ages … [Williams] is just brilliant at bringing them to light' Rory Stewart on The Rest is PoliticsFrom the bestselling author of Viking Britain, a new epic history of our forgotten past.As Tolkien knew, Britain in the ‘Dark Ages’ was a mosaic of little kingdoms. Many of them fell by the wayside. Some vanished without a trace. Others have stories that can be told. ELMET. HWICCE. LINDSEY. DUMNONIA. ESSEX. RHEGED. POWYS. SUSSEX. FORTRIU. In Lost Realms, Thomas Williams, bestselling author of Viking Britain, uncovers the forgotten origins and untimely demise of nine kingdoms that hover in the twilight between history and fable, whose stories hum with saints and gods and miracles, with giants and battles and the ruin of cities. Why did some realms – like Wessex, Mercia, Northumbria and Gwynedd – prosper while these nine fell?From the Scottish Highlands to the Cornish coastline, from the Welsh borders to the Thames Estuary, Williams brings together new archaeological revelations with the few precious fragments of written sources to have survived to rebuild a lost world; a world where the halls of farmer-lords survive as ghost-marks in the soil, where the vestiges of hill-forts cling to rocky outcrops and grave-fields and barrow-mounds shelter the bodies of the ancient dead. This is the world of Arthur and Urien, Bede and Taliesin; of the Picts and Britons and Saxon migration; of magic and war, myth and miracle.In riveting detail, Williams uses Britain’s ancient landscape to resurrect a lost past where lives were lived with as much vigour and joy as in any other age, where people fought and loved and toiled and suffered grief and disappointment just as cutting as our own. In restoring some of these voices, he raises questions matching many we face today: how do nations form and why do some fail? How do communities adapt to catastrophe, and how do people insulate themselves from change? How do we construct the past, and why do we – like the people of early medieval Britain – revere it, often finding in the tales of those long-gone a curious sense of belonging?

'A beautiful, beautiful book . . . archaeology is changing so much about the way we view the so-called Dark Ages … [Williams] is just brilliant at bringing them to light' Rory Stewart on The Rest is PoliticsFrom the bestselling author of Viking Britain, a new epic history of our forgotten past.As Tolkien knew, Britain in the ‘Dark Ages’ was a mosaic of little kingdoms. Many of them fell by the wayside. Some vanished without a trace. Others have stories that can be told. ELMET. HWICCE. LINDSEY. DUMNONIA. ESSEX. RHEGED. POWYS. SUSSEX. FORTRIU. In Lost Realms, Thomas Williams, bestselling author of Viking Britain, uncovers the forgotten origins and untimely demise of nine kingdoms that hover in the twilight between history and fable, whose stories hum with saints and gods and miracles, with giants and battles and the ruin of cities. Why did some realms – like Wessex, Mercia, Northumbria and Gwynedd – prosper while these nine fell?From the Scottish Highlands to the Cornish coastline, from the Welsh borders to the Thames Estuary, Williams brings together new archaeological revelations with the few precious fragments of written sources to have survived to rebuild a lost world; a world where the halls of farmer-lords survive as ghost-marks in the soil, where the vestiges of hill-forts cling to rocky outcrops and grave-fields and barrow-mounds shelter the bodies of the ancient dead. This is the world of Arthur and Urien, Bede and Taliesin; of the Picts and Britons and Saxon migration; of magic and war, myth and miracle.In riveting detail, Williams uses Britain’s ancient landscape to resurrect a lost past where lives were lived with as much vigour and joy as in any other age, where people fought and loved and toiled and suffered grief and disappointment just as cutting as our own. In restoring some of these voices, he raises questions matching many we face today: how do nations form and why do some fail? How do communities adapt to catastrophe, and how do people insulate themselves from change? How do we construct the past, and why do we – like the people of early medieval Britain – revere it, often finding in the tales of those long-gone a curious sense of belonging?

A new narrative history of the Viking Age, interwoven with exploration of the physical remains and landscapes that the Vikings fashioned and walked: their rune-stones and ship burials, settlements and battlefields.To many, the word ‘Viking’ brings to mind red scenes of rape and pillage, of marauders from beyond the sea rampaging around the British coastline in the last gloomy centuries before the Norman Conquest. It is true that Britain in the Viking Age was a turbulent, violent place. The kings and warlords who have impressed their memories on the period revel in names that fire the blood and stir the imagination: Svein Forkbeard and Edmund Ironside, Ivar the Boneless and Alfred the Great, Erik Bloodaxe and Edgar the Pacifier amongst many others. Evidence for their brutality, their dominance, their avarice and their pride is still unearthed from British soil with stunning regularity.But this is not the whole story.In Viking Britain, Thomas Williams has drawn on his experience as project curator of the British Museum exhibition of Vikings: Life and Legend to show how the people we call Vikings came not just to raid and plunder, but to settle, to colonize and to rule. The impact on these islands was profound and enduring, shaping British social, cultural and political development for hundreds of years. Indeed, in language, literature, place-names and folklore, the presence of Scandinavian settlers can still be felt, and their memory – filtered and refashioned through the writings of people like J.R.R. Tolkien, William Morris and G.K.Chesterton – has transformed the western imagination.This remarkable book makes use of new academic research and first-hand experience, drawing deeply from the relics and landscapes that the Vikings and their contemporaries fashioned and walked: their runestones and ship burials, settlements and battlefields, poems and chronicles. The book offers a vital evocation of a forgotten world, its echoes in later history and its implications for the present.

London was reborn in the fires of the Viking Age, transformed by immigrants and natives, kings and commoners, warriors and saints. In this short history, bestselling historian Thomas Williams explores the profound impact of the Vikings on London. Under the hammer of their assaults the city emerged as a hub of trade, a financial centre, a political prize, and a cauldron of voices and perspectives – a place that, a thousand years ago, already embodied much of what London is today.

Viking Britain author Thomas Williams returns with a brief history of the interaction between the Vikings and the British to tell the story of the occupation of London.The Vikings remoulded the world, changed the language, and upended the dynamics of power and trade. Monasteries and settlements burned, ancient dynasties were extinguished. And nowhere in these islands saw more aggression than London. Between 842 and 1016, the city was subjected repeatedly to serious assault.In this short history, bestselling historian Thomas Williams recounts the profound impact Viking raiders from the North had on London. Delving into London’s darkest age, he charts how the city was transformed in this period by immigrants and natives, kings and commoners, into the fulcrum of national power and identity. London emerged as a hub of trade, production and international exchange, a financial centre, a political prize, a fiercely independent and often intractable cauldron of spirited and rowdy townsfolk: a place that, a thousand years ago, already embodied much of what London was to become and still remains.This remarkable book takes the reader into a city of spectres, to its ancient past, to timeworn street names hidden beneath concrete underpasses, to the crypts of old churches, to a stretch of the old river bank, or the depths of museum collections. Nothing is lost in the city. And memories of the Vikings hover like a miasma in these places, blowing across the mud and shingle on the Thames foreshore – ghosts of Viking London.

London was reborn in the fires of the Viking Age, transformed by immigrants and natives, kings and commoners, warriors and saints. In this short history, bestselling historian Thomas Williams explores the profound impact of the Vikings on London. Under the hammer of their assaults the city emerged as a hub of trade, a financial centre, a political prize, and a cauldron of voices and perspectives – a place that, a thousand years ago, already embodied much of what London is today.

''A beautiful, beautiful book . . . archaeology is changing so much about the way we view the so-called Dark Ages … [Williams] is just brilliant at bringing them to light'' Rory Stewart on The Rest is PoliticsFrom the bestselling author of Viking Britain, a new epic history of our forgotten past.As Tolkien knew, Britain in the ‘Dark Ages’ was a mosaic of little kingdoms. Many of them fell by the wayside. Some vanished without a trace. Others have stories that can be told.ELMET. HWICCE. LINDSEY. DUMNONIA. ESSEX. RHEGED. POWYS. SUSSEX. FORTRIU.In Lost Realms, Thomas Williams, bestselling author of Viking Britain, uncovers the forgotten origins and untimely demise of nine kingdoms that hover in the twilight between history and fable, whose stories hum with saints and gods and miracles, with giants and battles and the ruin of cities. Why did some realms – like Wessex, Mercia, Northumbria and Gwynedd – prosper while these nine fell?From the Scottish Highlands to the Cornish coastline, from the Welsh borders to the Thames Estuary, Williams brings together new archaeological revelations with the few precious fragments of written sources to have survived to rebuild a lost world; a world where the halls of farmer-lords survive as ghost-marks in the soil, where the vestiges of hill-forts cling to rocky outcrops and grave-fields and barrow-mounds shelter the bodies of the ancient dead. This is the world of Arthur and Urien, Bede and Taliesin; of the Picts and Britons and Saxon migration; of magic and war, myth and miracle.In riveting detail, Williams uses Britain’s ancient landscape to resurrect a lost past where lives were lived with as much vigour and joy as in any other age, where people fought and loved and toiled and suffered grief and disappointment just as cutting as our own. In restoring some of these voices, he raises questions matching many we face today: how do nations form and why do some fail? How do communities adapt to catastrophe, and how do people insulate themselves from change? How do we construct the past, and why do we – like the people of early medieval Britain – revere it, often finding in the tales of those long-gone a curious sense of belonging?

From the bestselling author of Viking Britain, a stunning new perspective on the medieval world. ‘Surprising, original and compelling’ RORY STEWART Forward! Forward! Men of Christ, men of the Cross, men of the King!When we think of the Crusades, the image is usually squarely medieval: an era of pageantry, knights, castles and cathedrals. An age of violence, certainly, but one glossed with faith, chivalry and Christian derring-do.When we think of the Vikings, we most often see barbarism and pagan menace: Norse warriors drenched in blood-sacrifice and presided over by grim, brooding gods.Both images are false, of course, created by centuries of cultural baggage. This book sets that history right, showing how the Vikings and their descendants embraced Christianity and the mores of mainstream Western Christendom – and how that Western medieval world imbibed the values and attitudes of the Vikings’ northern home.Telling the story of how the Vikings took up arms and the cross, this is a book that leads to extraordinary places: from Jerusalem and Istanbul to Novgorod and Tallinn, via cold northern seas and ice-shrouded northern forests. It tells stories full of adventure, horror and madness, of pilgrimages and war-paths, bodyguards and princes, holy missions and rapacious greed.That which transformed the bounds of Christendom forever was a hammer forged in the pagan fires of the Viking Age.

From the bestselling author of Viking Britain, a stunning new perspective on the medieval world.

Sandra Visser and Thomas Williams offer a brief, accessible introduction to the life and thought of Saint Anselm (c. 1033-1109). Anselm, Archbishop of Canterbury for the last sixteen years of his life, is one of the foremost philosopher-theologians of the Middle Ages. His keen and rigorous thinking earned him the title "The Father of Scholasticism," and his influence is discernible in figures as various as Thomas Aquinas, John Duns Scotus, the voluntarists of the late-thirteenth and fourteenth centuries, and the Protestant reformers. In part I of this book, Visser and Williams lay out the framework of Anselm''s thought: his approach to what he calls "the reason of faith," his account of thought and language, and his theory of truth. Part II focuses on Anselm''s account of God and the divine attributes, and it shows how Anselm applies his theory of language and thought to develop a theological semantics that at once respects divine transcendence and allows for the possibility of divine rational knowledge. In Part III, Visser and Williams turn from the heavenly to the animal. They elucidate Anselm''s theory of modality and his understanding of free choice, an idea that was, for Anselm, embedded in his conception of justice. The book concludes with a discussion of Incarnation, Atonement, and original sin, as the authors examine Anselm''s argument that the death of a God-man is the only possible remedy for human injustice.

Thomas Williams presents the most extensive collection of John Duns Scotus''s work on ethics and moral psychology available in English. John Duns Scotus: Selected Writings on Ethics includes extended discussions-and as far as possible, complete questions-on divine and human freedom, the moral attributes of God, the relationship between will and intellect, moral and intellectual virtue, practical reasoning, charity, the metaphysics of goodness and rightness,the various acts, affections, and passions of the will, justice, the natural law, sin, marriage and divorce, the justification for private property, and lying and perjury.Relying on the recently completed critical edition of the Ordinatio and other critically edited texts, this collection presents the most reliable and up-to-date versions of Scotus''s work in an accessible and philosophically informed translation.

Thomas Williams presents the most extensive collection of John Duns Scotus''s work on ethics and moral psychology available in English. John Duns Scotus: Selected Writings on Ethics includes extended discussions-and as far as possible, complete questions-on divine and human freedom, the moral attributes of God, the relationship between will and intellect, moral and intellectual virtue, practical reasoning, charity, the metaphysics of goodness and rightness,the various acts, affections, and passions of the will, justice, the natural law, sin, marriage and divorce, the justification for private property, and lying and perjury.Relying on the recently completed critical edition of the Ordinatio and other critically edited texts, this collection presents the most reliable and up-to-date versions of Scotus''s work in an accessible and philosophically informed translation.

Anselm of Canterbury (1033-1109) was the outstanding philosopher-theologian of the Latin West between Augustine and the thirteenth century. As a public figure, especially as Archbishop of Canterbury, he corresponded with kings and nobles, popes and bishops, in letters that reveal a fascinating personality and flesh out the practical dimensions of his theoretical philosophy. He wrote at a time when a renewed interest in logic encouraged careful and rigorous argumentation, but before the recovery of Aristotle filled the philosophical discourse with difficult technical jargon, making for writing that is unrivalled for its lucidity and accessibility. He offers the first clear account of what we now call a libertarian view of free will, according to which free choices cannot be determined by the agent''s internal states or by external influences. His famous ''ontological argument'' for the existence of God continues to generate discussion, debate, and puzzlement. His understanding of God is rightly regarded as one of the definitive expressions of classical theism or perfect-being theology, which remains influential in philosophy of religion and analytic theology. His account of the Atonement is one that every theologian to this day still grapples with.ABOUT THE SERIES: The Very Short Introductions series from Oxford University Press contains hundreds of titles in almost every subject area. These pocket-sized books are the perfect way to get ahead in a new subject quickly. Our expert authors combine facts, analysis, perspective, new ideas, and enthusiasm to make interesting and challenging topics highly readable.

Anselm of Canterbury (1033-1109) was the outstanding philosopher-theologian of the Latin West between Augustine and the thirteenth century. As a public figure, especially as Archbishop of Canterbury, he corresponded with kings and nobles, popes and bishops, in letters that reveal a fascinating personality and flesh out the practical dimensions of his theoretical philosophy. He wrote at a time when a renewed interest in logic encouraged careful and rigorous argumentation, but before the recovery of Aristotle filled the philosophical discourse with difficult technical jargon, making for writing that is unrivalled for its lucidity and accessibility. He offers the first clear account of what we now call a libertarian view of free will, according to which free choices cannot be determined by the agent''s internal states or by external influences. His famous ''ontological argument'' for the existence of God continues to generate discussion, debate, and puzzlement. His understanding of God is rightly regarded as one of the definitive expressions of classical theism or perfect-being theology, which remains influential in philosophy of religion and analytic theology. His account of the Atonement is one that every theologian to this day still grapples with.ABOUT THE SERIES: The Very Short Introductions series from Oxford University Press contains hundreds of titles in almost every subject area. These pocket-sized books are the perfect way to get ahead in a new subject quickly. Our expert authors combine facts, analysis, perspective, new ideas, and enthusiasm to make interesting and challenging topics highly readable.

Anselm of Canterbury (1033-1109) was the outstanding philosopher-theologian of the Latin West between Augustine and the thirteenth century. As a public figure, especially as Archbishop of Canterbury, he corresponded with kings and nobles, popes and bishops, in letters that reveal a fascinating personality and flesh out the practical dimensions of his theoretical philosophy. He wrote at a time when a renewed interest in logic encouraged careful and rigorous argumentation, but before the recovery of Aristotle filled the philosophical discourse with difficult technical jargon, making for writing that is unrivalled for its lucidity and accessibility. He offers the first clear account of what we now call a libertarian view of free will, according to which free choices cannot be determined by the agent's internal states or by external influences. His famous 'ontological argument' for the existence of God continues to generate discussion, debate, and puzzlement. His understanding of God is rightly regarded as one of the definitive expressions of classical theism or perfect-being theology, which remains influential in philosophy of religion and analytic theology. His account of the Atonement is one that every theologian to this day still grapples with.ABOUT THE SERIES: The Very Short Introductions series from Oxford University Press contains hundreds of titles in almost every subject area. These pocket-sized books are the perfect way to get ahead in a new subject quickly. Our expert authors combine facts, analysis, perspective, new ideas, and enthusiasm to make interesting and challenging topics highly readable.

Sandra Visser and Thomas Williams offer a brief, accessible introduction to the life and thought of St. Anselm (c. 1033-1109). Anselm, who was Archbishop of Canterbury for the last 16 years of his life, is unquestionably one of the foremost philosopher-theologians of the Middle Ages. Indeed he may have been the greatest Christian thinker in the 800 years between Augustine and Aquinas. His keen and rigorous thinking earned him the title 'The Father of Scholasticism.' The influence of his contributions to ethics and philosophical theology is clearly discernible in figures as various as Thomas Aquinas, John Duns Scotus, the voluntarists of the late-thirteenth and fourteenth centuries, and the Protestant Reformers. The prevalence of self-identified Anselmians - and anti-Anselmians - in contemporary philosophy of religion attests to the enduring importance of his approach to the divine nature. Visser and Williams's book falls into two main parts. The first will elucidate Anselm's metaphysics, concluding with an examination of Anselm's account of truth, which serves as a capstone for his metaphysical system. The second part focuses on Anselm's theory of knowledge. Topics considered include Anselm's general account of cognition and his odd but compelling theory of language-acquisition and the role it plays in discourse about the divine. The third section of the book is devoted to the moral life. Anselm's account of the foundations of ethics is philosophically of great interest, the authors show, because it effectively combines insights that contemporary philosophers have thought to be antithetical. In the fourth and last section, they turn to Anselm's philosophical explorations of Christian doctrine, including Redemption, the Trinity, and the Incarnation. They show how Anselm puts his metaphysical system to work in establishing the coherence of Christian doctrine and explain how his philosophical theology rests on his theory of knowledge.

Sandra Visser and Thomas Williams offer a brief, accessible introduction to the life and thought of St. Anselm (c. 1033-1109). Anselm, who was Archbishop of Canterbury for the last 16 years of his life, is unquestionably one of the foremost philosopher-theologians of the Middle Ages. Indeed he may have been the greatest Christian thinker in the 800 years between Augustine and Aquinas. His keen and rigorous thinking earned him the title 'The Father of Scholasticism.' The influence of his contributions to ethics and philosophical theology is clearly discernible in figures as various as Thomas Aquinas, John Duns Scotus, the voluntarists of the late-thirteenth and fourteenth centuries, and the Protestant Reformers. The prevalence of self-identified Anselmians - and anti-Anselmians - in contemporary philosophy of religion attests to the enduring importance of his approach to the divine nature. Visser and Williams's book falls into two main parts. The first will elucidate Anselm's metaphysics, concluding with an examination of Anselm's account of truth, which serves as a capstone for his metaphysical system. The second part focuses on Anselm's theory of knowledge. Topics considered include Anselm's general account of cognition and his odd but compelling theory of language-acquisition and the role it plays in discourse about the divine. The third section of the book is devoted to the moral life. Anselm's account of the foundations of ethics is philosophically of great interest, the authors show, because it effectively combines insights that contemporary philosophers have thought to be antithetical. In the fourth and last section, they turn to Anselm's philosophical explorations of Christian doctrine, including Redemption, the Trinity, and the Incarnation. They show how Anselm puts his metaphysical system to work in establishing the coherence of Christian doctrine and explain how his philosophical theology rests on his theory of knowledge.

Thomas Williams presents the most extensive collection of John Duns Scotus's work on ethics and moral psychology available in English. John Duns Scotus: Selected Writings on Ethics includes extended discussions-and as far as possible, complete questions-on divine and human freedom, the moral attributes of God, the relationship between will and intellect, moral and intellectual virtue, practical reasoning, charity, the metaphysics of goodness and rightness, the various acts, affections, and passions of the will, justice, the natural law, sin, marriage and divorce, the justification for private property, and lying and perjury. Relying on the recently completed critical edition of the Ordinatio and other critically edited texts, this collection presents the most reliable and up-to-date versions of Scotus's work in an accessible and philosophically informed translation.

Thomas Williams presents the most extensive collection of John Duns Scotus's work on ethics and moral psychology available in English. John Duns Scotus: Selected Writings on Ethics includes extended discussions-and as far as possible, complete questions-on divine and human freedom, the moral attributes of God, the relationship between will and intellect, moral and intellectual virtue, practical reasoning, charity, the metaphysics of goodness and rightness, the various acts, affections, and passions of the will, justice, the natural law, sin, marriage and divorce, the justification for private property, and lying and perjury. Relying on the recently completed critical edition of the Ordinatio and other critically edited texts, this collection presents the most reliable and up-to-date versions of Scotus's work in an accessible and philosophically informed translation.

Sandra Visser and Thomas Williams offer a brief, accessible introduction to the life and thought of Saint Anselm (c. 1033-1109). Anselm, Archbishop of Canterbury for the last sixteen years of his life, is one of the foremost philosopher-theologians of the Middle Ages. His keen and rigorous thinking earned him the title "The Father of Scholasticism," and his influence is discernible in figures as various as Thomas Aquinas, John Duns Scotus, the voluntarists of the late-thirteenth and fourteenth centuries, and the Protestant reformers. In part I of this book, Visser and Williams lay out the framework of Anselm''s thought: his approach to what he calls "the reason of faith," his account of thought and language, and his theory of truth. Part II focuses on Anselm''s account of God and the divine attributes, and it shows how Anselm applies his theory of language and thought to develop a theological semantics that at once respects divine transcendence and allows for the possibility of divine rational knowledge. In Part III, Visser and Williams turn from the heavenly to the animal. They elucidate Anselm''s theory of modality and his understanding of free choice, an idea that was, for Anselm, embedded in his conception of justice. The book concludes with a discussion of Incarnation, Atonement, and original sin, as the authors examine Anselm''s argument that the death of a God-man is the only possible remedy for human injustice.

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