Timothy Fuller – författare

Michael Oakeshott, the foremost British political philosopher of the twentieth century, died in 1990, leaving a substantial collection of unpublished material. Yale University Press is continuing to make available the best of these illuminating works.In this polished and hitherto unknown work, Oakeshott argues that modern politics was constituted out of a debate, persistent through centuries of European political experience down to our own day, over the question "What should governments do?" According to Oakeshott, two different answers have dominated our thought since the fifteenth century. One, exemplified by such thinkers as Rousseau and Marx, expresses a belief in the capacity of human beings to control, design, and monitor all aspects of social and political life, a belief fostered by the intoxicating increase in power available to governments in modern times. On the other hand, sceptics such as Montaigne, Pascal, and Hobbes argued that governments cannot, in principle, produce perfection and that we should prevent concentrations of power that may result in tyrannies that oppress the dignity of the human spirit. Oakeshott exposes the pitfalls of both positions and shows the value of a middle ground that incorporates scepticism with enough faith to avoid total quietism. Readers of Oakeshott will find here the thinking that lies behind his famous definition of politics as "the pursuit of intimations.".

Michael Oakeshott’s interest in religion and theology was especially prominent in his essays of the 1920s and 1930s. This book consists of four important unpublished pieces, together with six essays by Oakeshott that originally appeared in remote and inaccessible journals. Much of the collection was written early in his career and reveals not only Oakeshott’s initial intellectual preoccupations but the idiosyncratic nature of his religious outlook and the moral convictions that governed his own life. The opening essay, "Religion and the World," which dates from 1925, reflects his view of what it means to live "religiously" in the world and prefigures arguments later elaborated in Experience and Its Modes.All the essays probe the meaning of words commonly—but often inappropriately—used in the discussion of political life. Thus Oakeshott explores meanings of religion and worldliness, society and sociality, authority and the state, political activity, and the character of political ideas and political philosophy. His writing is persuasive and compelling, and the essays are distinguished by great clarity and a genuinely philosophic spirit.In a substantial introduction, Timothy Fuller provides the first full explanation of Oakeshott’s religious ideas, setting them within their philosophical and political contexts. He shows how, over a thirty-year period, Oakeshott elaborated the implications of Experience and Its Modes, worked out his political theory as summarized in Rationalism in Politics, and gradually assembled his own philosophical account of the ideal that European civilization had made concrete in history—civil association under the rule of law—and to which he gave definitive expression in On Human Contact.Timothy Fuller is Dean of the College, Colorado College, and editor of The Voice of Liberal Learning: Michael Oakeshott on Education.

Niccolo Machiavelli's The Prince is one of the most celebrated and notorious books in the history of Western political thought. It continues to influence discussions of war and peace, the nature of politics, and the relation of private ethics to public duties. Ostensibly a sixteenth-century manual of instruction on certain aspects of princely rule and behavior, The Prince anticipates and complicates modern political and philosophical questions. What is the right order of society? Can Western politics still be the model for progress toward peace and prosperity, or does our freedom to create our individual purposes and pursuits undermine our public responsibilities? Are the characteristics of our politics markedly different, for better or for worse, than the politics of earlier eras? Machiavelli argues that there is no ideal, transcendent order to which one can conform, and that the right order is merely the one that has the capacity to persist over time. The Prince's emphasis on the importance of an effective truth over any abstract ideal marks it as one of the first works of modern political philosophy.Machiavelli's Legacy situates Machiavelli in general and The Prince in particular at the birth of modernity. Joining the conversation with established Machiavelli scholars are political theorists, Americanists, and international relations scholars, ensuring a diversity of viewpoints and approaches. Each contributor elucidates different features of Machiavelli's thinking, from his rejection of classical antiquity and Christianity, to his proposed dissolution of natural roles and hierarchies among human beings. The essays cover topics such as Machiavelli's vision for a heaven-sent redemptive ruler of Italy, an argument that Machiavelli accomplished a profoundly democratic turn in political thought, and a tough-minded liberal critique of his realistic agenda for political life, resulting in a book that is, in effect, a spirited conversation about Machiavelli's legacy.Contributors: Thomas E. Cronin, David Hendrickson, Harvey Mansfield, Clifford Orwin, Arlene Saxonhouse, Maurizio Viroli, David Wootton, Catherine Zuckert.

This collection of nineteen of Kenneth Minogue's essays, written over a period of more than fifty years, celebrates the advent of modern liberty. They describe the conditions under which liberty and individuality can flourish and the threats to liberty's flourishing in our time. Minogue offers a powerful critique of political correctness, of ideological flights from reality, and of the deformities of study in the modern university.