Timothy J. Pawl – författare

Is a coherent worldview that embraces both classical Christology and modern evolutionary biology possible? This volume explores this fundamental question through an engaged inquiry into key topics, including the Incarnation, the process of evolution, modes of divine action, the nature of rationality, morality, chance and love, and even the meaning of life.  Grounded alike in the history and philosophy of science, Christian theology, and the scientific basis for evolutionary biology and genetics, the volume discusses diverse thinkers, both medieval and modern, ranging from Augustine and Aquinas to contemporary voices like Richard Dawkins and Michael Ruse. Aiming to show how a biologically informed Christian worldview is scientifically, theologically, and philosophically viable, it offers important perspectives on the worldview of evolutionary naturalism, a prominent perspective in current science–religion discussions. The authors argue for the intellectual plausibility of a comprehensive worldview perspective that embraces both Christology and evolution biology in intimate relationship.

Is a coherent worldview that embraces both classical Christology and modern evolutionary biology possible? This volume explores this fundamental question through an engaged inquiry into key topics, including the Incarnation, the process of evolution, modes of divine action, the nature of rationality, morality, chance and love, and even the meaning of life.  Grounded alike in the history and philosophy of science, Christian theology, and the scientific basis for evolutionary biology and genetics, the volume discusses diverse thinkers, both medieval and modern, ranging from Augustine and Aquinas to contemporary voices like Richard Dawkins and Michael Ruse. Aiming to show how a biologically informed Christian worldview is scientifically, theologically, and philosophically viable, it offers important perspectives on the worldview of evolutionary naturalism, a prominent perspective in current science–religion discussions. The authors argue for the intellectual plausibility of a comprehensive worldview perspective that embraces both Christology and evolution biology in intimate relationship.

The idea that God became incarnate as a human is a doctrine at the core of historic Christianity. Defined by the Great Councils and Creeds of the Christian church, the study of this doctrine, christology, has been a focus of inquiry for two millennia. This Companion reflects the most recent paths of inquiry for our understanding of christology. Covering Biblical and other sources, it explores the reception of christology over the course of Christianity's history, from the early patristic ages to postmodernity, as well Jewish and Islamic treatments of the christological claims. The volume also considers the recent contributions of systematic theology, metaphysics, and political theology to the study of christology. It demonstrates how the conceptual substance of christological doctrine interacts with a range of areas on the intellectual landscape. Designed for use by students and experts, The Cambridge Companion to Christology also points to the new and dynamic directions in scholarship on this topic.

The idea that God became incarnate as a human is a doctrine at the core of historic Christianity. Defined by the Great Councils and Creeds of the Christian church, the study of this doctrine, christology, has been a focus of inquiry for two millennia. This Companion reflects the most recent paths of inquiry for our understanding of christology. Covering Biblical and other sources, it explores the reception of christology over the course of Christianity's history, from the early patristic ages to postmodernity, as well Jewish and Islamic treatments of the christological claims. The volume also considers the recent contributions of systematic theology, metaphysics, and political theology to the study of christology. It demonstrates how the conceptual substance of christological doctrine interacts with a range of areas on the intellectual landscape. Designed for use by students and experts, The Cambridge Companion to Christology also points to the new and dynamic directions in scholarship on this topic.

The Doctrine of the Incarnation, that Jesus Christ was both truly God and truly human, is the foundation and cornerstone of traditional Christian theism. And yet, this traditional teaching appears to verge on incoherence. How can one person be both God, having all the perfections of divinity, and human, having all the limitations of humanity? This is the fundamental philosophical problem of the incarnation. Perhaps a solution is found in an analysis of what the traditional teaching meant by person, divinity, and humanity, or in understanding how divinity and humanity were united in a single person? This Element presents that traditional teaching, then returns to the incoherence problem to showcase various solutions that have been offered to it.

The Doctrine of the Incarnation, that Jesus Christ was both truly God and truly human, is the foundation and cornerstone of traditional Christian theism. And yet, this traditional teaching appears to verge on incoherence. How can one person be both God, having all the perfections of divinity, and human, having all the limitations of humanity? This is the fundamental philosophical problem of the incarnation. Perhaps a solution is found in an analysis of what the traditional teaching meant by person, divinity, and humanity, or in understanding how divinity and humanity were united in a single person? This Element presents that traditional teaching, then returns to the incoherence problem to showcase various solutions that have been offered to it.