Timothy Matovina – författare

Every Spanish-speaking country in Latin America and the Caribbean has its own national representation of the Virgin Mary who is credited with helping to spread Christianity. None of these is more prominent than the Virgin of Guadalupe, patroness of Mexico. According to tradition, the Virgin appeared to a man named Juan Diego on the Hill of Tepeyac, just outside Mexico City, four times in 1531. The local bishop doubted his claim until an image of the Virgin appeared on Juan Diego's cloak. That cloak is now among the most popular religious icons in the Americas, and the Virgin of Guadalupe is among the most widely known of Marian apparitions.Our Lady of Guadalupe is also the only Marian apparition tradition in the Americas- and indeed in all of Roman Catholicism- that has since inspired a sustained series of published theological analyses. In Theologies of Guadalupe, Timothy Matovina explores the way theologians have understood Our Lady of Guadalupe and sought to assess and foster her impact on the lives of her devotees since the seventeenth century. He examines core theological topics in the Guadalupe tradition, developed in response to major events in Mexican history: conquest, attempts to Christianize native peoples, society-building, independence, and the demands for justice for marginalized groups. This book tells how, amidst the plentiful miraculous images of Christ, Mary, and the saints that dotted the sacred landscape of colonial New Spain, the Guadalupe cult rose above all others and was transformed from a local devotion into a regional, national, and then international phenomenon. Matovina traces the development of the theologies of Guadalupe from the colonial era to our own time, revealing how Christian ideas imported from Europe developed in dynamic interaction with the new contexts in which they took root.

Most histories of Catholicism in the United States focus on the experience of Euro-American Catholics, whose views on social issues have dominated public debates. Latino Catholicism provides a comprehensive overview of the Latino Catholic experience in America from the sixteenth century to today, and offers the most in-depth examination to date of the important ways the U.S. Catholic Church, its evolving Latino majority, and American culture are mutually transforming one another. In Latino Catholicism, Timothy Matovina highlights the vital contributions of Latinos to American religious and social life, demonstrating in particular how their engagement with the U.S. cultural milieu is the most significant factor behind their ecclesial and societal impact.

Most histories of Catholicism in the United States focus on the experience of Euro-American Catholics, whose views on social issues have dominated public debates. Latino Catholicism provides a comprehensive overview of the Latino Catholic experience in America from the sixteenth century to today, and offers the most in-depth examination to date of the important ways the U.S. Catholic Church, its evolving Latino majority, and American culture are mutually transforming one another. In Latino Catholicism, Timothy Matovina highlights the vital contributions of Latinos to American religious and social life, demonstrating in particular how their engagement with the U.S. cultural milieu is the most significant factor behind their ecclesial and societal impact.

Three leading scholars of Latino religious studies team up in this edited collection to present original meditations and reflections on Our Lady of Guadalupe, one of the most prominent religious images of the western hemisphere. Newest in the Celebrating Faith series, this book considers the meaning behind the symbol of Guadalupe. Because of the wide array of contributors, the figure of Guadalupe is examined from a variety of viewpoints: Catholic and Protestant, male and female, scholarly and liturgical. Written in a scholarly, yet spiritual manner, this analysis of Guadalupe recognizes her dual roles of maternal figure and inspiring evangelizer. Contributors discuss the history of Guadalupe and analyze how to carry out her message and teachings in contemporary society. The Treasure of Guadalupe is ideally suited to courses in Latino religious and cultural studies, and adds important contributions to the ongoing dialogue of Our Lady of Guadalupe.

Horizons of the Sacred explores the distinctive worldview underlying the faith and lived religion of Catholics of Mexican descent living in the United States. Religious practices, including devotion to Our Lady of Guadalupe, celebration of the Day of the Dead, the healing tradition of curanderismo, and Good Friday devotions such as the Way of the Cross (Via Crucis), reflect the increasing influence of Mexican traditions in U.S. Catholicism, especially since Mexicans and Mexican Americans are a growing group in most Roman Catholic congregations.In their introduction, Timothy Matovina and Gary Riebe-Estrella analyze the ways Mexican rituals and beliefs pose significant challenges and opportunities for Catholicism in the United States. Original essays by theologians, historians, and ethnographers provide a rich interdisciplinary dialogue on how religious traditions function for Mexican American Catholics, revealing the symbolic world at the heart of their spirituality. The authors speak to the diverse meanings behind these ceremonies, explaining that Mexican American (and other Latino) Catholics use them to express not only religious devotion, but also ethnic identity and patriotism, solidarity, and, in some cases, their condition as exiles. The result is a multilayered vision of Mexican American religion, which touches as well on issues of racism and discrimination, poverty, and the role of women.

Horizons of the Sacred explores the distinctive worldview underlying the faith and lived religion of Catholics of Mexican descent living in the United States. Religious practices, including devotion to Our Lady of Guadalupe, celebration of the Day of the Dead, the healing tradition of curanderismo, and Good Friday devotions such as the Way of the Cross (Via Crucis), reflect the increasing influence of Mexican traditions in U.S. Catholicism, especially since Mexicans and Mexican Americans are a growing group in most Roman Catholic congregations.In their introduction, Timothy Matovina and Gary Riebe-Estrella analyze the ways Mexican rituals and beliefs pose significant challenges and opportunities for Catholicism in the United States. Original essays by theologians, historians, and ethnographers provide a rich interdisciplinary dialogue on how religious traditions function for Mexican American Catholics, revealing the symbolic world at the heart of their spirituality. The authors speak to the diverse meanings behind these ceremonies, explaining that Mexican American (and other Latino) Catholics use them to express not only religious devotion, but also ethnic identity and patriotism, solidarity, and, in some cases, their condition as exiles. The result is a multilayered vision of Mexican American religion, which touches as well on issues of racism and discrimination, poverty, and the role of women.

Our Lady of Guadalupe is the most revered religious figure in Mexican Catholicism. Devotion to Guadalupe among Mexicans and Mexican Americans has evolved for nearly five centuries into a deeply rooted, multifaceted tradition. Here, religion scholar Timothy Matovina offers a thorough study of this tradition as it has been lived out by the parishioners of San Fernando Cathedral in San Antonio, Texas. He shows how the devotion to Guadalupe sustained this congregation through times of political turmoil, war and peace, and ecclesiastical and social changes over San Antonio's long history, from an agricultural settlement on the northern edge of New Spain to a dynamic U.S. metropolis. Engaging recent scholarly analysis of ritual studies, lived religion, Latino theology and history, transnationalism, and ethnicity, Guadalupe and Her Faithful shows how religious traditions shape and are shaped by a faith community's shifting contexts and power dynamics. This fascinating account reveals the potential force-and the potential limitations-of devotion in people's lives and religious imagination.

Our Lady of Guadalupe is the most revered religious figure in Mexican Catholicism. Devotion to Guadalupe among Mexicans and Mexican Americans has evolved for nearly five centuries into a deeply rooted, multifaceted tradition. Here, religion scholar Timothy Matovina offers a thorough study of this tradition as it has been lived out by the parishioners of San Fernando Cathedral in San Antonio, Texas. He shows how the devotion to Guadalupe sustained this congregation through times of political turmoil, war and peace, and ecclesiastical and social changes over San Antonio's long history, from an agricultural settlement on the northern edge of New Spain to a dynamic U.S. metropolis. Engaging recent scholarly analysis of ritual studies, lived religion, Latino theology and history, transnationalism, and ethnicity, Guadalupe and Her Faithful shows how religious traditions shape and are shaped by a faith community's shifting contexts and power dynamics. This fascinating account reveals the potential force-and the potential limitations-of devotion in people's lives and religious imagination.

Timothy Matovina and Hosffman Ospino have both spent their academic careers pondering the impact of Hispanic communities on the Church in the United States. They point out that the growth in the church is due to the influx of immigrants from South and Central America, but they also stress that within the Hispanic community, there are different cultures and different traditions.†

Debates about the meaning of Vatican II and its role in modern Catholic and global history have largely focused on close theological study of its authoritative documents. This volume of newly commissioned essays contends that the historical significance of the council is best examined where these messages encountered the particular circumstances of the modern world: in local dioceses around the world. Each author examines the social, political, and domestic circumstances of a diocese, asking how they produced a distinctive lived experience of the Council and its aftermath. How did the Council change relationships and institutions? What was it like for laymen and women, for clergy, for nuns, for powerful first-world dioceses and for those in what we now know as the global south? A comparative reading of these chapters affords insights into these dimensions of Vatican II, and will spark a new generation of research into the history of twentieth-century Catholicism as both international and local.